Ninety percent of psychology studies come from countries representing less than 15 percent of the world’s population. Researchers are realizing that universalizing those findings might not make sense.
Big data is all the rage in management circles and beyond, yet little is said about the understanding needed with such voluminous data. An important lesson can be learned from ethnographic research.
In the 1940s, the last initiated Ngadjuri man, Barney Waria, gave a series of interviews to anthropologist Ronald Berndt. Almost 80 years later, Waria’s grandson wants to share this material with his family.
Koro is widely believed to be a culturally localised delusion. But a theory that it’s a fight-or-flight reflex might be corroborated by studying traditional healing treatments in Indonesia.
How did civilization emerge from small groups of hunter-gatherers? Some archaeologists focus on cooperation as the vital ingredient – and find evidence for it in the form of feast-related artifacts.
Using AI to search for ET might help us find things we couldn’t even imagine we should look for, but to succeed we also have think critically about how we create and use that technology.
Why was one gene mutation that affects hair, teeth, sweat glands and breasts ubiquitous among ice age Arctic people? New research points to the advantage it provided for ancestors of Native Americans.
The vast discrepancy between abhorrence of bestiality and acceptance of slaughtering on animals suggests that thinking imaginatively about animal orgasm may help us to be more compassionate toward animals.
Are DNA samples today’s version of the human skeletons that hung in 20th-century natural history museums? They can provide genetic revelations about our species’ history – but at an ethical price.
New research suggests that hints left in Creole languages can identify where the original speakers came from – even hundreds of years after they migrated and mixed together.
It was long thought that humans everywhere favor pointing with the index finger. But some fieldwork out of Papua New Guinea identified a group of people who prefer to scrunch their noses.
Le Guin’s father, Alfred Kroeber, was at a forefront of a movement that rejected social Darwinism and cultural superiority. In his daughter’s fiction, we see these ideas come to life.