Newly-discovered scripts reveal the public hopes, dreams and fears of prisoners in the World War II Jewish ghetto at Theresienstadt.
What's the proper way to behave at a Holocaust memorial? Is that even the right question?
Can the Nazis be forgiven? A rabbi explains why this question needs a more profound examination of some of Judaism's deepest ethical mores and theological beliefs
The life and times of Holocaust survivor Leon Greenman should inspire people, while also helping to challenge extremism, so why isn't he better known?
Significant links connect racial science in colonial southern Africa with the holocaust of the European Jews. Colonial racial science also contributed to the 1994 genocide in Rwanda.
When a search query is loaded with implicit false assumptions, Google's results don't always promote the truth.
Myths of the Sonderkommando as unfeeling drunkards do them an injustice and damage history.
Around 65,000 Jews lived in Krakow before the Second World War. Now, perhaps a hundred Jews regularly attend synagogue, and antisemitic figurines are sold in markets. What's wrong with this picture?
The Nobel laureate chronicled a world gone mad.
History shows how the act of remembrance has changed over time.
Disaster tourism and obsessions with sites of death and destruction can be a learning experience, not just voyeurism.
It's not just a nation's memory of itself, but what it does to citizens who disagree that reveals its ethical compass.
Assertions that Hitler supported Zionism before the Holocaust are nothing new – and nothing to do with historical fact.
If we listen to the songs of displaced Syrians, just as we listen to the songs of victims of the Holocaust, we connect to displaced communities’ creativity, ingenuity and imagination.
The Nazis incarcerated, sterilised and denied statehoood to black people.
Mein Kampf will be reprinted in Germany next year – and it could have a surprisingly positive effect.
The Israeli prime minister's comments that an Arab leader convinced Hitler to carry out the Holocaust are a distortion of history.
Commemoration and memory is being re-politicised, and this could have worrying consequences.
On the 100th anniversary of the Armenian genocide, we asked scholars to reflect on the significance of Armenian insistence on remembering and Turkey's insistence that the genocide never happened.
The images of Bergen-Belsen have assumed a particularly special place in British official memory. Why?