A Tasmanian Requiem brings together Western and Aboriginal voices to confront the violence of the state's Black War. It shows what a historical reckoning, and reconciliation, might look and sound like.
Aboriginal missions were notorious for their austerity, but Christmas was a brief time of joy. While celebrations had a sinister assimilationist edge, Aboriginal people often adopted traditions into their own culture.
Old stories from around the world tell of drowned islands, volcanic eruptions and upheavals to the land around them. Increasingly we are realising these tales preserve actual memory, often from thousands of years ago.
Wooredy and his second wife Truganini set off into the Tasmanian wilderness with settler George Robinson in 1830, on a "conciliatory" mission to find other original Tasmanians. Their stories bear witness to a psychological and cultural transition without parallel in modern colonialism.
Beauty brand Dove caused controversy with an ad seemingly showing a black woman turning white after using its body lotion. While Dove removed the ad, it played into the racist history of skin whitening.
A Fremantle monument to three white explorers was revised in 1994 to acknowledge the violence committed against Indigenous owners. As Australia struggles to reconcile its racist past, perhaps this monument shows a way forward.
What are we to make of 'Aboriginalia': bric-a-brac, tiles, ornaments and artworks - once hugely popular - depicting caricatures of Indigenous people? What if they are collected now in a knowing, ironic way?
In the 1840s, the eel traps of Budj Bim were described as the work of 'civilized men'. But it took another 135 years for more appreciative European eyes to examine the complexity of western Victoria’s Aboriginal fishery.