For many young Indigenous children, schools are Eurocentric establishments offering minimal cultural connections.
Indigenous youth are over-representation in juvenile detention centres, and excluding them from education could make this worse.
Seeking out a good education can sometimes take you away from what’s familiar.
If the government is to continue to spend millions toward sending Indigenous children away to boarding school, we need research into how effective this model is, and its impact on communities.
Why has such little progress been made over the past 50 years in Indigenous education?
Indigenous peoples have very little power when it comes to education policy. Goals, targets and strategies are instead set by the government.
Ken Thaiday’s dance machines layer people, animal, land and sea.
Ken Thaiday Snr, an internationally-acclaimed artist from Erub Island in the Torres Strait, has been awarded a 2017 Red Ochre Award. Thaiday's work draws on dance, the people and land of the islands to produce elaborate masks and headdresses.
There are many factors contributing to Indigenous suicide, occurring in a wide variety of contexts.
A new report recognises that no two Indigenous suicides are identical, then skilfully identifies common themes for informing responses that have the potential to save lives.
Policies and services designed to protect Aboriginal children’s cultural connections are not being properly implemented.
AAP Image/Dan Peled
New reports show a widespread lack of care for the cultural needs of many of the 19,000 Aboriginal and Torres Strait Islander children in child protection and out-of-home care.
From a battle over an oil pipeline in the American mid-west to small Australian communities fighting for survival, Indigenous people are harnessing social media to take their stories global.
Indigenous people make up small percentages of the population in many countries – but using social media, Indigenous voices can be heard worldwide. Here are a dozen deadly Australians worth following.
Has anything changed in the 30 years since the ALRC’s Recognition of Aboriginal Customary Laws report?
The Recognition of Aboriginal Customary Laws examined the interaction between two legal systems – one based in British law and the other in the customary laws of the Aboriginal peoples of Australia.
Country provides a site where Aboriginal and mainstream forms of law can come together and have dialogue – an outcome made possible by Eddie Mabo (L).
The ALRC report made some useful recommendations about how settler law could deal more fairly with Aboriginal people by taking their traditions and customs into account.
For Aboriginal and Torres Strait Islander peoples, constitutional change is about righting injustices inherent in the current recognition of difference, rather than promoting an agenda of sameness.
The process of constitutional recognition was initially to be completed by 2013, but is now being directed towards a referendum in May 2017 to mark the 50th anniversary of the 1967 referendum.
Success will come from changing the way Aboriginal and Torres Strait Islander people’s issues are talked about and addressed – from one of deficit in which people are described as problematic to one of empowerment and strength.
In many ways, the "great Australian silence" about Indigenous history, pointed out by eminent anthropologist W.E.H. Stanner back in 1968, still endures in this country some 50 years later.
Native Americans have struggled for recognition of the violence done to them through colonisation and the persistent harms of settler colonialism.
Despite significant shortcomings in the negotiation, content and honouring of treaties, they continue to define the nature of the relationship between most Native Americans and the United States.
A picture of strength: lifelong activist Bonita Mabo OA in front of her portrait as a young woman, which features in her granddaughter Boneta-Marie Mabo’s first solo exhibition.
Josef Ruckli, courtesy of the State Library of Queensland
Boneta-Marie Mabo's art responds to a colonial past in which Aboriginal women were fetishised as "black velvet". But it also celebrates strong women, including her activist grandmother Bonita Mabo.
In Ali Curung, 400km north of Alice Springs, the things that work for the community, including a local broadcasting and computer centre, are a response to local strengths and needs.
In some Indigenous communities, the ratio of programs to people served is possibly the highest in the world. Somehow, for many, Closing the Gap remains an elusive goal. A rethink is needed.