Does it make sense any more to talk about the weather – like record heatwaves in Sydney – as separate from the developing climate patterns we are seeing?
Thinking about climate change as a process of 'weathering' reminds us of the profound and highly unequal consequences for all living things.
The people in a democracy can be likened to the cells in a jellyfish.
Mike Johnston/Wikipedia Commons
If democracy were an animal, which one would it be? This short play, set in an Australian pub, explores this question to contrast ways we understand democracy and our roles within it.
Bonobos can inspire us to make our democracies more peaceful.
We can draw inspiration from the successes of non-humans, learn from their group decision-making and gain insights from analogies. And with every extinction of a species we lose such possibilities.
We know about the human democracy that was. We know the failings of the democracy that is. But the democracy to come is both uncertain and full of possibilities.
Mitchell Nolte (2015), used with permission
Democracy must evolve in response to the threats we pose to the environment and to ourselves. We can learn from how other species make collective decisions, solve problems and survive.
Non-human Democracy (2015) by Sandra Eterovic.
Used with permission.
Despite the popularity in other disciplines of inter-species thinking, it’s ignored in democracy research. Why is that? Why can we not conceive of democracy as anything other than uniquely human?
Thomas Piketty’s book provides new tools to consider the property status of animals in contemporary society.
Should animals be treated like other forms of property such as land, machinery and “stocks”? What role do animals that are owned by humans play in the concept of global wealth?
Jane Goodall is one of many scientists who have revealed how much there is to learn from animals about social organisation and communication.
To endow animals with human emotions has long been a scientific taboo. But if we do not, we risk missing something fundamental about both animals and us. – Frans De Waal Some time ago I began reading scientific…
Our relationship with non-human animals must be understood as a question of morality.
The traditional point of view in western intellectual thought – and one which is reflected in our own day-to–day views – is that of human exceptionalism, or anthropocentrism: the belief that humans are…
When discussing animal welfare, it’s hard to look at it from the animal’s perspective.
Which is the greater deprivation for an animal: to live a good-quality life abbreviated at less than its natural term by painless slaughter for meat, or to never live at all? How much of an animal’s life…