As people everywhere don face masks, scarves and bandanas to protect against coronavirus, Muslim women who wear the niqab, or Islamic veil, are feeling a lot less conspicuous.
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My new research highlights a little known story of women’s roles in British Muslim history.
A round-the-clock strike of Muslim women in a working-class neighborhood of Delhi is India’s most enduring pocket of resistance to religious discrimination, inequality and gender violence.
In countries like Saudi Arabia, Qatar and Bahrain, it’s now official policy that women should go to college and work outside the home. But cultural pressure to marry and have kids remains strong.
592 online and offline Islamophobia incidents were recorded in the last four years. But this represents only the tip of the iceberg.
Kurdish women have fought on the front lines of military battles since the 19th century. A scholar explains the origins of Kurdistan’s relative gender equality in a mostly conservative Muslim region.
Muslim women are often perceived as oppressed and self-segregated, but many contemporary Muslim women reinterpret Islam to express their sense of style and fashion.
Women of color in public office often face great scrutiny and hostility. New research shows how France’s first black female senators used their experience fighting Nazis to pass landmark legislation.
Hijab-wearing model Halima Aden will be featured in Sports Illustrated’s annual swimsuit edition. Here’s why her success needs to be viewed in context of a long history of black Muslim women’s fashions.
There is no inherent tension between Islam and democratic values. Like any use of religion in politics, the application of Sharia as law depends on who is using it – and why.
Islamic dispute resolution is a way of avoiding court but resolving disputes under Islamic law. Other countries use this approach. But is it right for Australia?
Hijab is not simply about religion – women wear it for a variety of reasons.
The de Young Museum of San Francisco recently opened an exhibit devoted to the Islamic fashion scene. Here’s how Muslim women’s fashions challenge popular stereotypes.
A visual art exhibit challenges inaccurate stereotypes of young Muslim women and instead presents complex and strong portraits.
From Turkey to Saudi Arabia, Muslim women are battling for their rights - but religion is not at fault.
Muslim women and men are choosing to wear Islamic clothing in the face of rising religious hatred.
The voices and work of leading Muslim women are proving to be pivotal in changing the landscape of gender, race and religious inequalities.
A number of women who once wore and defended the full Islamic veil known as the niqab later chose to renounce it. Here two of them tell their stories.
Creating more opportunities for young women and girls to work and earn money is a possible solution to early marriages. Subsidising secondary education to keep poorer girls in school is another.
Bill 62, a bill passed last week banning the wearing of Niqab in Québec for those seeking access to public services, is widely seen as an attack on Muslim women. Why is it even necessary?
Kontributor teratas
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Professor in Sociology, Loughborough University
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Senior Lecturer in Social Sciences, BA (Hons), MSc, PhD, CPsychol, HE Cert (Couns.), PG Dip (Couns.), FHEA, FRGS, MBACP, University of Bristol
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Visiting Scholar in Religious Studies and Gender, Northwestern University
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Assistant Professor of Sociology, UMass Amherst
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Senior Lecturer & UG Programme Director, Department of International Politics, City, University of London
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Associate Professor of Media and Communication at Monash University, Malaysia., Monash University
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PhD Candidate in Media, Macquarie University
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Senior lecturer in Social Research, University of Bristol
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Lecturer, Department of Sociology and Criminology, City, University of London, City, University of London
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Lecturer in French Studies and Comparative Literature, University of Bristol
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Lecturer, Australian Catholic University
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Honorary Research Fellow, Durham University
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Distinguished Professor of Philosophy of Education, Stellenbosch University
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Professor of Philosophy of Education, Stellenbosch University
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Associate Professor in Faith and Peaceful Relations at the Centre for Trust, Peace and Social Relations, Coventry University
