Think humans are special? Like the animals we eat, we’re meat too

In recent advertisements for Meat and Livestock Australia, actor Sam Neill told us, in David Attenborough-inflected tones, that: “when our early ancestors started to eat red meat, our brains began to grow”. “Hunting,” Neill said, “forced us to think”, and consequently, “red meat is a part of the diet…

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It might be cute, but when it grows up it might also like to eat you. Steve Hillebrand/Wikimedia Commons

In recent advertisements for Meat and Livestock Australia, actor Sam Neill told us, in David Attenborough-inflected tones, that: “when our early ancestors started to eat red meat, our brains began to grow”.

“Hunting,” Neill said, “forced us to think”, and consequently, “red meat is a part of the diet of the most highly developed species on the planet”. Meat eating is an “instinct”. We are “meant to eat it”.

This is a very familiar origin story, one told to us from primary school days. It makes the consumption of meat central to our evolution as a species. In this story, to eat meat is to fulfil our duty to the food chain.

But the meat that we eat today is usually raised in factory farms and killed in abattoirs. It is then presented for our consumption, sliced, minced and parsley sprigged in our butcher, cling wrapped and barcoded in our supermarket, or slammed into buns and sauced in our fast food joints.

Today’s meat has little to do with the animals that humans used to hunt, and the modern processes of transforming a live animal into a piece of meat are entirely different from what they once were.

All the same, connotations of hunting, evolution and mastery over nature are still intrinsically linked in public discourse to the consumption of meat.

This rhetoric of meat eating is part of a project that can be termed “human exceptionalism”. It places humans apart from and above all other animals.

Throughout most of human existence, we have been eaten by other animals, as well as eating them. Flickr/courtly

Part of this is the insistence that humans eat animals, and animals do not eat humans. This is despite the fact that throughout the longest period of our history on this planet, humans have been a mid-level predator. Until recently, we were beings that were both predator and prey, who both ate and became dinner.

This is something that our culture represses, and this repression is seen in a number of ways.

The extreme reaction when an occasional predator dares to treat a human like meat is one example of this repression – we never fail to be surprised that a human life could be ended in this manner.

Another example is the way in which we divorce ourselves from the reality of what we eat: dead animals are presented as meat in increasingly sanitised ways, with mince, sausages and clean white bloodless chicken breast rising in popularity.

Livestock animals (both their lives and their inevitable deaths) are removed from our everyday existence, and the increased invisibility of animals that we use for food relies on brutal industrialised farming practices.

And finally, there is the way in which we deal with our own dead bodies. Even human death is hidden away in hospitals, and we cannot bear to become food for the worms once we die “naturally” (whatever that may mean in these medically inflected times). Instead we are burnt, embalmed or at least buried in land which is definitively set apart from food production. In this way, humans are lost as a source of fertilizer, and our ties to the food chain are severed.

Rosy on the outside: meat production is kept hidden from view, and humans are disconnected from the realities of our place in the food chain. Chicken Farmers of Canada/Wikimedia Commons

Perhaps this is why the modern human struggles for meaning, and against death. Post-humanist philosopher Donna Harraway’s recent book When Species Meet attempts to accept and foreground our connection with other sentient beings, and works against the tendency of humans to think of our own lives as the only ones which are important and meaningful.

If we remember that we are part of nature, we remember that we will die. However, we should also remember that from our death inevitably comes new life. Although that life is not human, we would not have existed without it.

This article is based on a lecture presented at the Melbourne Free University as part of The Naked Brunch.

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94 Comments sorted by

  1. Mike Swinbourne

    logged in via Facebook

    Actually, if you are buried after you die, you are eaten by other organisms, so we remain part of the food chain. It is only if you are cremated that the link is broken; but even then if your ashes are scattered you do become fertiliser of sorts.

    But I do agree with your views about how we are divorced from the realities of food producion. More people should see and try to understand the whole process - maybe we should introduce excursions to factory farms and abbatoirs into the school curiculum. Or at the very least, visit a market in a third world country - they aren't quite so divorced from the actualities of their food supply there.

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    1. Helen Addison-Smith

      logged in via Facebook

      In reply to Mike Swinbourne

      Point taken. Enbalming slows everything down, of course, and then we end up with these graveyards that must have incredibly fertile soil being used for growing nothing but ornamental shrubbery. . . .

      There's a great deal of resistance to the notion of letting kids know where their meat come from. I think I routinely horrify other people's children by telling them that ham is from pigs and 'chicken' is chicken. I never hid this fact from my daughter and, being a chef as well as a university-type-person, have always handled carcases in front of her. She declared that she was a vegetarian when she was four. Except that she eats chickens, because she doesn't think that they are cute. We've owned chickens, so she speaks from experience!

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  2. Geoff Russell

    Computer Programmer, Author

    I understand why you cited the MLA junk at the beginning Helen, but repeating a myth just reinforces it and this particular myth is about as wrong and destructive as any myth can be. The formal version recently received a coup de grace in Nature ... here's a good accessible account http://bit.ly/OfFglj

    It's tempting to say that the disconnect people have with food has some philosophically deep underpinnings, but I figure it's just ignorance, plain and simple. Many kids don't know that dairy…

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    1. Sharon Hutchings

      logged in via Twitter

      In reply to Geoff Russell

      So true Geoff.

      Schools take kids on camps to sweet animal farms where they get to experience milking a cow and feeding the chooks ... my boys are doing exactly that next term.

      Problem is, the education is not completely honest as they are not told the truth about the life of a dairy cow. They are not told that, just like us humans, the milk is actually produced for their offspring, who are taken from them within a week of birth. They are not told that if they happen to be male offspring…

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    2. Geoff Russell

      Computer Programmer, Author

      In reply to Monika Merkes

      The Guardian piece just repeats the same tedious irrelevancies ... whether some different species of hominids ate meat or hunted 100,000 years ago or 2 million years ago is just as irrelevant to why we play chess and do mathematics (some of us, anyway) as it is to why lions and wolves do neither. The link I posted explains the digestive tract/brain trade off science in more detail. But the whole issue of brain size is clouded in junk science, here's another nice piece that explodes a few more myths:

      http://www.sciencedirect.com/science/article/pii/S0262407910618635

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    3. Tim Scanlon

      Debunker

      In reply to Geoff Russell
    4. Geoff Russell

      Computer Programmer, Author

      In reply to Tim Scanlon

      Tim, your first 3 references are precisely to the stuff that has now been consigned to the dustbin of overhyped claims ... see my earlier link.

      Your second claim that we need meat is disproven by almost every person on the planet. Every one of us begins life as a vegetarian, and many remain vegetarian during most of that crucial first 12 months when our brains are growing fastest. In addition, many millions develope normally on vegan infant formula (soy). The experts who actually know about such…

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    5. Tim Scanlon

      Debunker

      In reply to Geoff Russell

      Milk is vegetarian is it? Not an animal product hey? Do you see where you're going wrong here?

      The first three references are good examples of exactly why you are wrong. You are talking about brain size, that isn't the issue, it is nutrient requirement for a more complex brain that is energy hungry that is the issue. Read the references, in fact read the reference you cited which is where I got these references from in the first place.

      Next point is that you are grossly generalising about the…

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    6. Geoff Russell

      Computer Programmer, Author

      In reply to Tim Scanlon

      Breast milk isn't meat. You said meat was essential. It isn't. Breast milk is also extremely low in protein, far lower than meat. And I also mentioned soy milk because that is vegan and works well. Breast is best, but the problems of bottle feeding aren't really nutritional in nature and aren't fixed by meat or cow's milk.

      Sure, you may have got the links from the paleovegan article but you recited them without explaining that they
      had been demolished ... not by the paleovegan article but in…

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    7. Steve Brown

      logged in via email @yahoo.com.au

      In reply to Geoff Russell

      "And I also mentioned soy milk because that is vegan and works well"

      If by 'works well' you mean sexual dysfunction, male breasts and hypothyroidism, then I agree.

      http://www.ncbi.nlm.nih.gov/pubmed/18558591
      http://www.ncbi.nlm.nih.gov/pubmed/21353476
      http://www.westonaprice.org/soy-alert/studies-showing-adverse-effects-of-soy

      All soy milk I have seen in this country contains added vegetable oil. It causes brain damage in animals.

      http://www.ncbi.nlm.nih.gov/pubmed/663662

      Any doctor who tells a mother to use soy milk should be struck off.

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    8. Geoff Russell

      Computer Programmer, Author

      In reply to Steve Brown

      Our NHMRC, like every other national regulatory body, is EXTREMELY fussy about what goes in infant formula, and unlike you, they don't base decisions on two case studies of a single person with an unusual problem following the drinking of soy milk ... and a 1978 rat study. Nor will you find Weston A Price in their list of authoritative sources.

      Given the amount of soy based infant formula sold over the past decades around the planet, not to mention dairy formula without any long chain omega-3s, its an absolute wonder IQ's haven't plummeted and that anybody can still procreate and that there aren't more male bra shops around.

      And I almost forgot. I mentioned the rising IQs above, the Flynn effect ... named after James Flynn, not by him. Here's what Flynn has to say about IQ and nutrition ... the name says it all: "Requiem for nutrition as the cause of IQ gains: Raven's gains in Britain 1938-2008".

      http://www.ncbi.nlm.nih.gov/pubmed/19251490

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    9. Steve Brown

      logged in via email @yahoo.com.au

      In reply to Geoff Russell

      I accept that it is the default position of many people simply to trust what they've been told from authority figures instead thinking for themselves but it's hardly a compelling an argument to bring to a discussion about science, Geoff.

      You obviously didn't read what I posted properly or simply wanted to misrepresent it. The source of those studies was not 'Weston A Price'. They are from an assortment of medical journals merely cited on a Weston A Price article.

      As for your contention that…

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    10. Geoff Russell

      Computer Programmer, Author

      In reply to Steve Brown

      If you had good epidemiology and biochemistry for your claims why did you bother with 2 links to single person case studies and a 1978 rat study?

      You claimed that soy milk infant formula caused male breasts, among other things. Ok, where are they? Given the amount of soy infant formula sold, I should be able to spot these male breasts just about anywhere. So what's the rate? 1 in a million? 1 in 100 million? Where are all these guys with male breasts? Why hasn't a single one of my tofu eating vegan mates got them? Where are all the infertile Chinese? Why did they bother with a one child policy when all they had to do was increase the soy intake?

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    11. Tim Scanlon

      Debunker

      In reply to Geoff Russell

      http://humupd.oxfordjournals.org/content/12/4/341.short
      "but the contribution from naturally occurring xenoestrogens such as phytoestrogens found in large concentrations in certain plants and mycoestrogens from fungi must also be considered. This is especially relevant in soy-based formulae containing high levels of phytoestrogens given to infants in a critical developmental period."
      Pretty conclusive that soy is classed as a phytoestrogen and that this negatively impacts child development. The rates of gyno are not usually studied until someone presents with concerns about them, so you will always get a biased sample group, something you should be aware of Geoff. But one thing is clear, a quick Google search will show that it is being treated more commonly now than previously.

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    12. Geoff Russell

      Computer Programmer, Author

      In reply to Steve Brown

      Let's look at a real causal relationship. In 2007, the World Cancer Research Fund finally confirmed that the relationship between red and processed meat and bowel cancer was causal. This was based on a vast amount of research ... not case studies like yours.

      http://www.wcrf.org/cancer_research/cup/index.php

      This explains the massive rise in bowel cancer when the Japanese added more red and processed meat to their diet. They used to have about 20,000 cases per year and then as a result of the red and processed meat (there being no other proven and relevant causal factor), the rate rose to its current level of over 100,000 per year.

      http://www.ncbi.nlm.nih.gov/pubmed/17059355

      So while you say that soy causes male breasts but are having trouble actually finding any, the red meat cancer link is rock solid
      and responsible for a large proportion of those extra 80,000 bowel cancers every single year. That's a real causal relationship.

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    13. Steve Brown

      logged in via email @yahoo.com.au

      In reply to Geoff Russell

      Geoff, I'm not sure what red meat and it's supposed carcinogenicity has to do with soy, but I'll address it anyway.

      For starters, the WHO and all the other red meat critics are only citing observational studies which can never prove a causal link. Clinical trials can, yet unsurprisingly there are none showing red meat causes cancer. Secondly, they are ignoring the observational data which says the opposite of what they claim to be solid fact. They are just cherry picking:

      http://www.aacrmeetingabstracts

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    14. Geoff Russell

      Computer Programmer, Author

      In reply to Steve Brown

      It's not the WHO, its the WCRF, I gave you a link. They don't only have statistics. You couldn't say that if you read the report. People like Tim Scanlon keep saying this but that doesn't make it true. They have about as close to the full biochemical causal chain as you get. Endogenously produced nitrosamines are formed when you digest red meat. You can feed people red meat and look not only at the DNA damage in colon cells in their feces, but people know the TYPE of damage and its the same type as that in bowel cancer patients. They are investigating the precise factors in the meat that turn that DNA damage into cancer.

      I should know better than to bother with people who think Weston A Price is a font of scientific wisdom.

      Enjoy the rest of your life.

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    15. Tim Scanlon

      Debunker

      In reply to Geoff Russell

      Stop with the strawman Geoff. You know very well what my argument is. You are drawing causal link from correlations which even the reports and science articles you cite cannot and do not make.

      If it really was so simple as you claim, then countries in South America and Germany (high consumers of meat and processed meat respectively) would have high rates of colorectal cancer, which they don't.

      This is why you are an animal rights campaigner and not a scientist, you prefer to cherry pick to suit your agenda and not the facts.

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  3. Tim Scanlon

    Debunker

    Um, so people not having any understanding of where their food comes from is bad? What has that got to do with meat, that is food in general. People are shocked where their vegetables come from, like broccoli trees and strawberry bushes.

    Just because modern society is set up differently, doesn't make agriculture a bad thing. Without agriculture we wouldn't have modern society.

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    1. Helen Addison-Smith

      logged in via Facebook

      In reply to Tim Scanlon

      I'm certainly not anti-agriculture, but there are many different forms of agriculture. The one that we are currently experiencing is more mono-cultural and more removed from people's lives than ever before. It is possible to utilise other systems that do not rely on such a divide between 'us' and 'them' (our food).

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    2. Tim Scanlon

      Debunker

      In reply to Helen Addison-Smith

      What is with the anti-agriculture statements the past few days?

      There is nothing wrong with monocultures, we've been using them for millennia. There aren't different forms of agriculture, there just is agriculture, with various systems under it that suit differing environmental and crop/animal production systems.

      I agree that there is an 'us and them' divide currently, but this is because agriculture is done in rural areas and people live in cities. This is as much a physical divide as it is knowledge and understanding. I don't expect city people to suddenly understand everything about agriculture, but it would be nice if they appreciated the efforts that farmers, scientists and agribusiness put into keeping them alive.

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    3. Sharon Hutchings

      logged in via Twitter

      In reply to Tim Scanlon

      Sorry Tim, but there are very different forms of agriculture. Animal ag is very different to plant ag. Factory farming is very different to free-range. Large-scale monoculture if managed in a truly sustainable way can be OK.

      The 'us and them' divide is driven by the greed, environmental harm and animal cruelty.

      I rely heavily on farmers for my plant-based diet, and totally respect those who are using humane sustainable intelligent agriculture practices. I have NO respect for farmers and big agriculture corporations who abuse animals and our environment for maximum profit, and are reluctant to have the truth exposed about their methods and motives.

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    4. Tim Scanlon

      Debunker

      In reply to Sharon Hutchings

      Simply incorrect.

      You are mistaking intensive agriculture for something else. You are also misunderstanding what the marketing term free range is, as it is intensive agriculture as well. Also, we have been doing large scale monocultures for thousands of years, in a modern context we have been doing it since the modern plough was invented. The term sustainable is an oft used and meaningless term, but under the measures of agriculture, modern agriculture is sustainable.

      As for greed, I'm sorry…

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    5. Peter Sommerville

      Scientist & Technologist

      In reply to Tim Scanlon

      It is not difficult to deduce, Tim, where you work. You have asked some very good questions. And provided some very accurate insights into agriculture and the farming of animals.

      Farmers are so often maligned by city folk who have very little insight to the farming experience. None of the farmers I know neglect the health and "happiness" of their animals. It is simply not in their interest to do so.

      And it is stupid for anyone to suggest that as a group farmers are greedy. The return on their capital investment puts the lie to such arguments.

      Without exception, among my farmer friends, farming is more of a lifestyle decision. But they also have a reasonable expectation to return an income that maintains that lifestyle.

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    6. Helen Addison-Smith

      logged in via Facebook

      In reply to Peter Sommerville

      Y'know, part of my wonderings about death and animals stem from moving from the country to the city. I am now in a world without seeing death of any sort, whereas when I grew up in the country, I saw dead animals all the time, and killed a few myself. Death was a part of life.

      I think its important (but difficult) for people to know and remember where there meat comes from: I don't mean this in a bourgeois "Gippsland, freerange, almond fed chicken" kindof way. Just that they know it is a dead…

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    7. Peter Sommerville

      Scientist & Technologist

      In reply to Helen Addison-Smith

      I agree that there is a dissociation of urban communities from the systems that produce the food they eat. This dissociation is not confined to food. It extends into water supply, sewage disposal and energy supply. Personally I think this is a significant problem which reflects badly on our education system.

      And I agree that we need to be wary so that systems which create needless suffering are avoided.

      We also need to be aware of the cruelty of nature itself. Most of us will have experienced a cat toying with a mouse. Few will have experienced animals attacking and consuming their prey in the wild.

      My primary reason for wanting removal of cruelty or needless suffering from meat production agriculture is that systems that allow this can desensitise the human participants too - which is hardly healthy.

      Again, all the farmers I know think likewise - they actually do care for their animals.

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    8. Tim Scanlon

      Debunker

      In reply to Peter Sommerville

      True, I don't know that we'd have farmers at all without the lifestyle factor. The return on investment is normally too low and the risk too large for it to make straight financial sense.

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    9. Sharon Hutchings

      logged in via Twitter

      In reply to Tim Scanlon

      So are you seriously trying to suggest that there is nothing cruel about intensive animal ag systems like battery cage sheds, sow stalls, farrowing crates, intensive piggeries, broiler sheds, the live export trade, feedlots, mulesing and castration without anaesthetic or pain relief, dairy calves removed from their mothers in their first week of life, etc. etc. Also, are you really trying to suggest that intensive systems are not greed-driven? Please don't try and tell me they are driven by concern…

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    10. Tim Scanlon

      Debunker

      In reply to Sharon Hutchings

      I never claimed any such thing. Read what I said, you are confounding half a dozen different issues and labelling them under a sweeping generalisation.

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    11. Catriona Nicholls

      Agricultural communicator

      In reply to Helen Addison-Smith

      You obviously don't get out onto farms very much. Very few Australian farms are monocultural, with a strong emphasis on mixed farming systems, crop and pasture rotations and biodiverse perennial pastures.

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    12. Tim Scanlon

      Debunker

      In reply to Catriona Nicholls

      Yes they do use the term monoculture incorrectly. A single paddock will be a monoculture in one season, but, I agree, rotations and mixed enterprises are the norm.

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    13. Helen Addison-Smith

      logged in via Facebook

      In reply to Catriona Nicholls

      I didn't say that they were monocultures, I said they were increasingly monocultural. Please to be reading all of my words. I am not slagging off agriculture, I'm talking about the cultural and emotional effects on many people due to the increasing lack of daily interaction between humans, non-human animals and plants, due to human population growth and the rise of the city.

      By the way, I come from a family of farmers.

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  4. Paul Wittwer

    Orchardist

    We certainly need to rethink our meat. Most of us eat too much of it.
    If we think of chickens and pigs as turning household waste into useful food we are making a good start.
    If we think of cattle, sheep and goats as being a source of food during a frozen winter or a dry summer, ticking over like a freezer on the grain and hay produced during a favourable growing season, until they are needed for food, then we are well on the way towards a sustainable vision for meat eating.
    Clearly modern…

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    1. Steve Brown

      logged in via email @yahoo.com.au

      In reply to Paul Wittwer

      "Most of us eat too much of it. "

      I think that is total nonsense.

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    2. Helen Addison-Smith

      logged in via Facebook

      In reply to Paul Wittwer

      I used to feel that way about pets, but reading Donna Haraway made me think again. She talks about dogs (in particular) and humans as companion species, and speaks about our co-evolution: that is, there would be no human society without dogs, and no dog society without humans. We made each other. That made my brain go wobbly for a bit, but it's very interesting! I think this means that we have really no chance of convincing people not to have pets. Life without other animals is very lonely and has…

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  5. Peter Sommerville

    Scientist & Technologist

    I am struggling to understand the point of this article. Exactly what is the message the author wishes to deliver? Eat meat or not eat meat? Understand the source of our protein or choose to ignore? The separation of civilians within modern industrial societies from the food chain that sustains them is only one aspect of this problem. Few really understand the technology and processes that make life comfortable for them. Carl Sagan in "this Demon Haunted Earth" identified this problem years ago.

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    1. Helen Addison-Smith

      logged in via Facebook

      In reply to Peter Sommerville

      Well, in the words of Hemmingway, "if I wanted to deliver a message, I'd go to the post office". This article is a very tiny beginning to rethink of our relationship to being meat. It's an identification rather than a solution. I would say, however, that meat production processes are not difficult to understand. It doesn't take tertiary education to understand an abattoir.

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    2. Peter Sommerville

      Scientist & Technologist

      In reply to Helen Addison-Smith

      Too obscure for me. It is a long time since I have read something so totally incomprehensible. But maybe that was your intention!

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    3. Helen Addison-Smith

      logged in via Facebook

      In reply to Peter Sommerville

      It wasn't my intention, and I apologise if you find my writing style incomprehensible. I am not advocating that people either do or don't eat meat. I am advocating that animals need to have better living conditions, much, much better living conditions. And that abattoirs need to kill animals in a way that engenders much less suffering.

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    4. Peter Sommerville

      Scientist & Technologist

      In reply to Helen Addison-Smith

      Thanks for the clarification. It is appreciated. Sometimes plain and direct language works best. Once again, thanks.

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    5. Wil B

      B.Sc, GDipAppSci, MEnvSc, Environmental Planner

      In reply to Helen Addison-Smith

      with respect artisan meatballs, I think you've got this one "And that abattoirs need to kill animals in a way that engenders much less suffering" arse about.

      Abattoirs are in fact pretty well regulated and animals typically go through it all very quickly and with very little suffering. I am far more concerned about practices on chicken meat broiler farms and intensive piggeries - if you want to look for animal cruelty, that would be where I would start.

      As to the general point of the article…

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    6. Helen Addison-Smith

      logged in via Facebook

      In reply to Wil B

      Maybe the point of this article is in this messy debate that everyone is having now. After all, I was writing for something called 'The Conversation' not 'The Answer'. Animal welfare and our relationship to life and death are ummmm, pretty big topics, ones difficult to cover in 500 words. . . .

      Of course I am most concerned with intensive pig and chicken farming. Abattoirs vary, but animals transportation to said abattoirs continues to be a problem.

      I am neither a vegetarian, nor a committed city dweller, nor anti-farmer, nor anti-agriculture. I am a mother and a chef and sometimes they let me in to the academy to write some pointless articles. . .

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  6. Bea Elliott

    logged in via Facebook

    The meat/dairy/egg industries spends hundreds of millions of dollars lying to the public about their product. But no amount of false propaganda can sanitize meat. The facts are absolutely clear: Eating meat is bad for human health, catastrophic for the environment, and a living nightmare for animals. There's never been more compelling reasons or a better time to opt for a plant based diet.
    Want to create a better world? Eat like you mean it - Go Vegan
    http://www.nonviolenceunited.org/veganvideo.html
    http://10billionlives.com/

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  7. Sharon Hutchings

    logged in via Twitter

    Thanks for the insightful article Helen.

    I was raised in a typical Australian meat n 3 veg family and spent several years in a country town including time on farms witnessing animal husbandry and slaughter. It awakened my young senses, and as a human capable of compassion and empathy, I started to gradually become more aware of what was put on my plate each day. It wasn't til adulthood that I realised I didn't HAVE to eat meat, or any animal products. No one provided me with the truth about meat…

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    1. Peter Sommerville

      Scientist & Technologist

      In reply to Sharon Hutchings

      Well done Sharon. I respect you views. I hope you are equally respective of my enjoyment of meat. I have raised animals that I have subsequently eaten, and intend to continue to do so. But I have no problem with your choices - I trust you have no problem with mine.

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    2. Geoff Russell

      Computer Programmer, Author

      In reply to Peter Sommerville

      Respect? Respect has two main meanings ... 1) "refrain from interference with"? Sure, violence is a horrible way of solving differences, even if it is sometimes necessary in extreme circumstances as a last resort ... or 2) "hold in esteem or honour"? Not at all. I have zero esteem for your views. Do you honour and esteem cultures where it is considered to be a right to maltreat women and children (e.g., western culture until relatively recently)? I certainly hope not. It isn't about your choice when there are other parties involved. They do not go quietly to their deaths in glowing respect of your choices.

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    3. Peter Sommerville

      Scientist & Technologist

      In reply to Geoff Russell

      An interesting riposte with some very weird metaphors - you are welcome to your views. Fortunately, you are unable to force them on me. Not yet, anyway. Have a great day.

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    4. Geoff Russell

      Computer Programmer, Author

      In reply to Peter Sommerville

      Weird metaphors? It's an analogy and not a metaphor. Men in some societies did and do believe that it is an infringement on their freedom to choose to abuse women, just as you believe it should be your free choice to unnecessarily kill animals because you like eating them. An animal isn't a brick. You are free to do what you like to bricks because the brick doesn't care. The animal does.

      The law is currently on your side with regard to animals just as it is currently on the side of those who…

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    5. Peter Sommerville

      Scientist & Technologist

      In reply to Geoff Russell

      Analogy? Metaphor? It hardly matters. Which ever way you spin it your argument is weird and certainly drawing a long bow. Somewhat akin to Cory Berdardi's linking of homosexual marriage with bestiality. But if that is your belief - okay. You are entitled to use whatever analogies or metaphors you deem appropriate. But fortunately at the moment I and others like me can safely ignore your views. Thank heavens for that.

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    6. Ashley Hooper

      Farm worker

      In reply to Peter Sommerville

      Geoff's point - that our supposed justifications for ignoring animals' interests are non-existent or at best baseless - seems to me well made with his example of a brick. When a course of action involves harm to a sentient being, it's not at all the simple matter of personal preference which you attempt to portray it as.

      This is apparently surprisingly difficult to grasp for many participants in the debate over the ethics of animal farming.

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    7. Chris Watkins

      logged in via Facebook

      In reply to Peter Sommerville

      The analogy is sound, and Geoff explained his analogy with clear and sound arguments. Peter, the ball is in your court.

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    8. Chris Watkins

      logged in via Facebook

      In reply to John Phillip

      John, Ashley wasn't saying either. I hope you're not going to judge the validity of someone's arguments based on whether they agree with you on a question that you designate?

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    9. Chris Watkins

      logged in via Facebook

      In reply to John Phillip

      Ok. Hope I didn't sound too grumpy ;-).

      Whatever Ashley's opinions are, I have to agree that "When a course of action involves harm to a sentient being, it's not at all the simple matter of personal preference which you [Peter] attempt to portray it as."

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    10. Peter Sommerville

      Scientist & Technologist

      In reply to Chris Watkins

      Chris,
      I wonder whether or not you have ever seen an animal predator hunt and kill its prey. It is not pretty. I know from personal experience that animals killed in abattoirs are dispatched far more humanely than what happens in nature. Just watch a python crushing its prey - it is an edifying experience of the suffering nature inflicts on "sentient beings".

      We have intelligence - which enables us to utilise animals as a source of
      Protein with far more consideration than nature itself provides.

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    11. Peter Sommerville

      Scientist & Technologist

      In reply to Chris Watkins

      As stated previously - the analogy is dumb. There is no way on earth that I would ever contemplate eating a brick.

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    12. Geoff Russell

      Computer Programmer, Author

      In reply to Peter Sommerville

      Noone cares what you do to a loaf of bread either.

      Most people understand that animals have an interest in staying alive and you don't need to eat them to be healthy.

      Anyway. Further time on this conversation is probably not well spent. Bye.

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    13. Peter Sommerville

      Scientist & Technologist

      In reply to Geoff Russell

      But at least I now understand your real agenda. You are entitled to it. It is not for me to moralise on your convictions, nor is it for you to moralise on mine. We each have different views - in a tolerant society that means mutual respect must be the order of the day. Ciao

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  8. Ian Donald Lowe

    Seeker of Truth

    So, I was sitting on a beach in far North Queensland one sunny day when a tourist couple came strolling along with towels draped over their shoulders. They stopped and the man asked me "Are there any sharks in the water here?"
    "No mate," I replied "the croc's ate them all."

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  9. Seamus Gardiner

    Citizen

    Is the objection to eating meat a moral one? If so, I am curious to know on what basis animals are deemed to unsuitable for consumption.

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  10. Norm Stone

    logged in via Facebook

    This is a somewhat confused article followed by some strange comments. Disassociation from fundamental realities is part and parcel of urban dwelling and directly related to lifestyle choices. Hard to hunt down a soy latte in the wild but easy to pay for one in the bistro. Speaking as a farmer who hasn't been in a butcher shop for 20 years it looks to me as though intensive animal industries have been fostered and developed in academic institutions and multinational boardrooms rather than anywhere else. Makes the positions adopted by academics somewhat invidious when you consider the "agriculture" promoted by some Melbourne Uni land and food staff. I will be thinking about these urban conundrums as I slit the next rooster's throat. I know where my low fat chicken meat is comming from do you?

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  11. Sandra Kwa

    Grad Cert Ethics and Legal Studies, CSU

    When he was about 6, my son and I had a conversation that went along these lines:
    "Mummy, if people think it's OK to eat animals, why do they think it's not OK to eat people?"
    "They would have to kill the person first and that would be wrong."
    "Then why do they think it's OK to kill animals?"
    "Most people think people are more important than animals because people are smarter, so that makes it OK."
    "Are all people smarter than all animals?"
    "Well, no, there are some people born with brains…

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    1. Helen Addison-Smith

      logged in via Facebook

      In reply to Chris Owens

      Ah yes, I love that diagram! And I've used the Troy McClure 'Meat and You' video that it comes from in many a lecture. . . .

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  12. John Harland

    bicycle technician

    So, human beings hunted meat two million years ago? Surely an underestimate because chimpanzees and baboons also hunt meat.

    Which also questions the relevance of hunting to specifically human evolution. Why do baboons and chimpanzees lack our encephalisation? Why, too, are bears and wolves so far behind us in that respect, too, when they eat even more meat than we do?

    And the intelligence that helped us hunt animals is surely a little marooned in a 21st-century society where few people understand whence their food comes. How clever and skilled a hunter do you need to be to snare meat at the supermarket?

    I don't oppose eating meat but some of the rationalisation of meat-eating reads very poorly. So do some of the arguments against eating meat.

    But is this discussion a replay or a playoff? Surely we have the same teams, even the same players, engaged in the same debate as just a few months ago.

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  13. Catriona Nicholls

    Agricultural communicator

    I appreciate the views put forth, what I don't appreciate is the practical ignorance of many of the statements.
    Being farmers and scientists we fully understand the complexities of the mixed farming systems that are literally our (and your) lifeblood. We appreciate the concerns of those who do not feed the nation (and the globe) and carry out our daily activities with a true understanding of the impacts of our actions on both the plants and animals, edible and otherwise that exist within our farming…

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    1. Peter Gerard

      Retired medical practitioner

      In reply to Catriona Nicholls

      Catriona,

      Producers of our food are greatly appreciated but very few, if any, do it for altruistic reasons. They farm and graze animals to make a living and for the life style.
      The export-grade facilities you visited are not universal; if they were there would be far less controversy regarding the live-export trade.
      The industry has been let down by unethical managers in bodies such as the MLA and, I feel even more so, by our gutless political representatives. Primary producers have also…

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  14. Sandra Kwa

    Grad Cert Ethics and Legal Studies, CSU

    But the article is asking by what logic are humans set apart as special? I just spent all day in a "People Centred Planning" workshop for disability service providers, finding out how to find out what my intellectually disabled music students want, when many of them can't communicate well verbally.

    Some love to sing - mostly out of tune - perhaps not unlike the gibbons in yesterday's Conversation article, or my old dog who sang to my brother's clarinet.

    Some love to dance - mostly without…

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    1. Peter Sommerville

      Scientist & Technologist

      In reply to Sandra Kwa

      Sandra,

      I am watching a show on SBS - "Becoming Human". It is describing the evolution of human intelligence and the importance of protein, obtained from meat, in that process.

      However, I have a number of friends, who like you are vegetarians. Their rationale for this varies, but have commonality with the point of view you have so eloquently espoused.

      The cultural differences you mention are also familiar to me. Many Indians are vegetarians - it is part of their religious beliefs. On the…

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  15. Peter Gerard

    Retired medical practitioner

    Excellent article Helen.
    One of the problems with eating meat is that it comes at a terrible cost to the animal that supply us with this product. The animal husbandry industry is inherently cruel, even in Australia despite a multitude of animal welfare legislation. In many areas of the world, as we learn on a regular basis, concern for and treatment of animals that provide us with meat is woefully inadequate. The Middle East and SEA for example.
    Unfortunately, as we are more intelligent than other…

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    1. Peter Sommerville

      Scientist & Technologist

      In reply to Peter Gerard

      An interesting comment Peter.

      It does of course incorporate some incredibly simplistic allegations, totally without substance.

      "The animal husbandry industry is inherently cruel". Nonsense. The real world where animal eats animal certainly is inherently cruel but that does not make it wrong, as I am sure you will agree.

      I have a problem with the argument you employ. I doubt if you have any experience at all about how nature operates. You are entitled to your view. Please don't try and push it on to the rest of us.

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    2. Peter Gerard

      Retired medical practitioner

      In reply to Peter Sommerville

      Peter,
      I've lived in rural areas most of my adult life and have been involved in the husbandry practices that relate to sheep and cattle: dehorning and castration of cattle, marking of lambs and shearing can all involve significant pain.You are, of course, well aware of the undeniably cruel treatment of cattle and sheep sent to various countries to our north and the Middle East. Even in well -regulated Australia two abattoirs have recently been closed down for acts of gross cruelty. How many similar…

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    3. Sandra Kwa

      Grad Cert Ethics and Legal Studies, CSU

      In reply to Peter Gerard

      Peter S, I always enjoy the robust debates this topic brings up in The Conversation (at least this forum has not been closed off like the Clive Hamilton Conversation yesterday! Dear editor - what happened there?!) and actually I respect both sides although I am certainly not a fence-sitter myself. Saying "please don't try to push it on to the rest of us" seems to me a little at odds with the spirit of robust debate, of which you have been a tenacious participant, for which you have my respect. Let…

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    4. Peter Gerard

      Retired medical practitioner

      In reply to Sandra Kwa

      Sandra,
      I agree with your comments above and in your other entries, but I feel you let the MLA [ and similar organisations] and a large proportion of the cattle and sheep producers off lightly. The Indonesia live-export trade has been developed over more a decade or more and the sheep exports to the Middle East have a longer history. The MLA and others, including livestock producers have known about the abuses for a long time and if they ever experienced a flicker of empathy for the suffering…

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    5. Peter Sommerville

      Scientist & Technologist

      In reply to Sandra Kwa

      Thanks for the comment Sandra - I have been away helping a relative complete some chores on her "farmlet" and arrived back earlier this week to a massive number of "Conversation" comments. It takes time to work through them especially when one has other priorities.

      There was an interesting Opinion piece by Professor Mark Bekoff in the New Scientist, 22 Sept 2012, Issue 2012 which both you and Peter would appreciate. It will reinforce your views, as in a different way, mine too. I recommend you read it.

      In saying "please don't try to push it on to the rest of us" I was merely commenting on a spectrum of views, some of which are advocating exactly that. It was not meant to be personal - my apologies if it seemed that way.

      We could continue this discussion, but I am not sure this is an appropriate forum. I think we all understand each others positions. Hence the decline in continuing contributions. Thank you.

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    6. Peter Gerard

      Retired medical practitioner

      In reply to Peter Sommerville

      Peter,
      Thank you for the New Scientist reference. I've looked it up and will, when I have time, follow the links. I've known about the NS but never read it....I will consider subscribing.
      Regards.

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    7. Peter Sommerville

      Scientist & Technologist

      In reply to Peter Gerard

      Peter,
      I know it is a pay wall site. As a subscriber I have access. Here is the text of the article:

      "Now that scientists have belatedly declared that mammals, birds and many other animals are conscious, it is time for society to act

      ARE animals conscious? This question has a long and venerable history. Charles Darwin asked it when pondering the evolution of consciousness. His ideas about evolutionary continuity - that differences between species are differences in degree rather than kind…

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    8. Peter Gerard

      Retired medical practitioner

      In reply to Peter Sommerville

      Thanks Peter for the download.Very informative and underlines the fact that animal welfare issues are being taken much more seriously around the world. There is a demonstration being organised in Sydney this weekend by Animals Australia; I'm too far away to attend but lets hope there is a big turn out.
      I'm forwarding the above article to friends and family.

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