University authorities in South Africa have agreed to most fees protesters’ demands. Yet, the protesters keep moving the goalposts. Do they want more than fees to fall?
Nelson Mandela, accompanied by his wife Winnie, walks out of the Victor Verster prison on February 11, 1990.
The foundation founded by Nelson Mandela in 1999 has done a major revision - it has written off most of his reign as comprising "grand symbolic gestures".
Author Christine Qunta says forgiveness trumps justice in South Africa.
Qunta advocates a reparations fund to accelerate corrective policies, that schools be freed from colonial indoctrination and that African culture should be mainstreamed, especially African languages.
Portrait of Miriam Tlali as part of Adrian Steirn’s 21 Icons South Africa project. Date: 15.10.2014.
Adrian Steirn/Courtesy of 21 Icons South Africa
A South African novel, published in 1980 and dealing with the Soweto student uprising four years earlier, still provides lessons for students today.
Celebrated South African poet Adam Small passed away at the age of 79.
Cape Argus/Independent Newspapers
Black Consciousness activist, Afrikaans poet and revered academic Adam Small has passed away. In his large volume of work he gave voice to the downtrodden – those marginalised by apartheid.
Soweto schoolchildren protest against Afrikaans in 1976.
Anti-Apartheid Movement Archive, Bodleian Library, Oxford UK
Forty years after the students uprisings of 1976, South Africa is again in the midst of a political movement led by students.They have changed the tenor and shape of political discussion around education.
Students want colonial symbols, such as this statue of Cecil John Rhodes, gone from their universities.
Calls for the decolonisation of countries, institutions, the mind and of knowledge are not new. In South Africa, these changes are crucial and long overdue. But they must be carefully thought through.
Posters depicting the ANC in happier times.
Democracy resulted in a sea change in the governing ANC. In the past, only highly committed idealists joined the party. Today's splits and factions are about patronage and clientelism.
The Imin'esisdenge crew performing at Vukani in Grahamstown.
Hip-hop artists do it differently in a town in one of South Africa's poorest provinces. Eschewing the archetypal hip-hop lifestyle, Grahamstown's rappers propose a surprising alternative.
Sisters Mirusha Yogarajah (left) and Yanusha Yogarajah, who started the #unfairandlovely campaign with Pax Jones.
Colourism - or discrimination based on the skin tone - manifests in different ways across the world. In the main it means that light skin is seen as desirable and dark skin as undesirable.
Will academics keep standing on the sidelines while students dismantle symbols of colonialism like the statue of Cecil John Rhodes?
African academics are steeped in European knowledge systems and ways of teaching. There is a galaxy of African scholarship they can draw from to change this - if they're brave enough.
Journalists Thami Mazwai, left, and Jon Qwelane before the Truth and Reconciliation Commission’s special hearing on the media. They accused the white-owned press of colluding with apartheid.
South Africa seems more divided than ever on the media, as the governing ANC revives plans for a dreaded tribunal many fear would muzzle the press.
South Africa is far from being the non-racial, classless society envisaged by 1970s activists.
The egalitarian society envisioned by political activists and thinkers Rick Turner and Steve Biko has not been realised. But, they continue to inspire critiques of post-apartheid South Africa.
Black students at University of Stellenbosch protest against the institutions’s language policy they say discriminates against them by favouring Afrikaans.
Times Media/Adrian de Kock
Black youth are grappling with the question of the meaning of freedom in post-apartheid South Africa. They seek an antidote to their reality wherein blackness continues to be mocked and marginalised.