One of the ‘first white women’ to travel in the Northern Territory, Elsie Masson’s attitudes to the Aboriginal people she met expressed the contradictions of racial thought at this time.
Aboriginal songs found in the notebooks of a Victorian anthropologist shed light on the mystery of a ‘captive white woman’ that has been debated for generations.
Aboriginal children are rarely named in the colonial archive. But the remarkable story of Dirimera and Conaci reveals two boys who, while removed from their land, had a keen sense of sovereignty.
It is 50 years since anthropologist W.E.H. Stanner gave the Boyer Lectures in which he coined the phrase ‘the great Australian silence’. How far have we come since?
Social media posts since Gerald Stanley’s acquittal have been saturated with vitriolic rants and myths. If reconciliation is to be more than an aspiration, settlers must acknowledge our culpability.
That colonial wars were fought in Tasmania is irrefutable. More controversially, surviving evidence suggests the British enacted genocidal policies against the Tasmanian Aboriginal people.
Canadians should be listening closely to stories coming from the National Inquiry into Missing and Murdered Indigenous Women and Girls. We need to hear the truth and then help justice move forward.
Over the past half century, Australia has experienced a ‘time revolution’ with Indigenous history pushed back into the dizzying expanse of deep time. The latest discovery reminds us that science, like history, is an ongoing inquiry.
Just 210 of nearly 13,000 biographical entries in the Australian Dictionary of Biography are Aboriginal and Torres Strait Islander men and women. A new project aims to change this.
Australian universities are teaching ‘identity politics’ at the expense of Western history, according to an Institute of Public Affairs report. But unis make decisions based on student demand, not politics.
Anti-immigrant policies ignore that American ideals like liberty, equality and the pursuit of happiness can be traced back to the indigenous pioneers who once moved freely across North America.
A Fremantle monument to three white explorers was revised in 1994 to acknowledge the violence committed against Indigenous owners. As Australia struggles to reconcile its racist past, perhaps this monument shows a way forward.
Many of our public commemorations honour people and incidents that brought great harm to others. We need to look at what that says about us, and how we build more inclusive public memorials.