Some 17,000 years ago, Aboriginal artists often depicted kangaroos, fish, birds, reptiles, echidnas and plants — especially yams.
Mike Brown and Kuyani-Adnyamathana elder Ken McKenzie exchanging viewpoints of conflicts in the Flinders Ranges in the 1850s.
Settler colonials are beginning to understand the true impacts of the criminal takeover of Indigenous lands. They are seeking to right the balance and achieve a spiritual resolution.
Opiate of Opulence, from the series Horror Has A Face, Fiona Foley, 2017.
Courtesy of Andrew Baker Art Dealer
Badtjala woman and visual artist Fiona Foley looks back at Australian history, and her own art making, in this powerful new book.
RICHARD WAINWRIGHT/AAP Image
Over the last 45 years, Aboriginal political aspirations for treaty or treaties have been met with procrastination, refusal, and denial.
An analysis of Australian history narratives in secondary school textbooks shows many still repeat the myth that Aboriginal peoples were nomadic hunter-gatherers.
Submerged in the waters off Western Australia lies an ancient site home to Aboriginal people thousands of years ago, when sea levels were lower than they are today.
There are many questions about the inquiry into the destruction of an Aboriginal heritage site, including how it will be conducted, what will be publicly disclosed and who will be protected.
This sketch depicts the Waterloo Creek massacre (also known as the Slaughterhouse Creek massacre), part of the conflict between mounted police and Indigenous Australians in 1838.
Godfrey Charles Mundy/National Library of Australia
Police played a unique role in many settler colonies executing assimilationist policies designed to dismantle First Nations families.
In 1891 a ‘Slave Map of Modern Australia’ was printed in the British Anti-Slavery Reporter.
Prime Minister Scott Morrison's statement that 'there was no slavery in Australia' is at odds with the historical record.
Juukan Gorge photographed May 15.
Puutu Kunti Kurrama And Pinikura Aboriginal Corporation
The destruction of the 46,000 year old site Juukan Gorge forces us to confront archaeology and history in Australia.
Rangers from Kanyirninpa Jukurrpa, conducting cool season burning on Martu Country.
Tony Jupp,The Nature Conservancy
The bushfire royal commission will look at incorporating Aboriginal knowledge into mainstream fire management. But in practice, what does that mean?
‘The Founding of Australia 1788’, an oil painting by Algernon Talmage.
Mitchell Library, State Library of New South Wales
Britain had an urgent problem after it lost its American colonies: where to send its convicts. It settled on NSW after rejecting other options, but the new spot didn't exactly live up to its billing.
Uncle Fred Deeral as little old man in the film The Message, by Zakpage, to be shown at the National Museum of Australia in April. Nik Lachajczak of Zakpage
An honest reckoning with Captain Cook’s legacy won’t heal things overnight. But it’s a start.
The Conversation 41,4 Mo (download)
The impact of 1770 has never eased for Aboriginal people. It was a collision of catastrophic proportions.
A scene from the author’s film The Message, commissioned by the National Museum of Australia. At the first encounter in Botany Bay, two Gweagal warriors threw stones and spears at Cook, saying ‘warrawarrawa’, meaning ‘they are all dead’.
Nik Lachajczak of Zakpage
Incidents from Cook's first voyage highlight themes relevant in Indigenous-settler relations today: environmental care, reconciliation and governance. This collision of beliefs, it seems, wasn't lost on Cook.
State archives hold precious Noongar letters pleading for the return of Stolen Generations children. Among them, I find my grandmother’s grandfather: historical records of love.
The first people to walk along the shores of northern Australia arrived more than 50,000 years ago.
New research shows just how many first people were needed to create a viable population in what is now Australia.
We have so much more to learn about Australia.
The story of Australia has been studied and explored many times by researchers. Look what they've revealed, so far.
Mukurtu is a Warumungu word meaning “dilly bag” or a safe keeping place for sacred materials.
Nina Maile Gordon/The Conversation CC-NY-BD
Mukurtu: an online dilly bag for keeping Indigenous digital archives safe.
The Conversation 71,5 Mo (download)
Mukurtu - Warumungu word meaning 'dilly bag' or a safe keeping place for sacred materials - is an online system helping Indigenous people conserve photos, songs and other digital archives.
‘American Progress’ by John Gast.
Progress, in historical terms, has so often meant clearing places of their native inhabitants – both human and non-human.
Detail of the Connecticut Inscription, with image enhancement.
Centre for Rock Art Research and Management database
Etchings over much earlier Aboriginal engravings show foreign whalers made contact with Australia's remote northwest long before colonial settlement of the area.