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Articles sur Indigenous

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Maya youth work to suppress wildfires near their family’s milpa farm in May 2024 near Laguna Village in the Toledo District of southern Belize. (Pablo Mis)

How climate change is undermining Indigenous knowledge and livelihoods in Central America

Recent wildfires in Belize shows how we must work together to revitalize Indigenous knowledge systems and plant the seeds of collaborative climate action.
A heart garden at University of Manitoba honours relatives, children who never came home, families that had their children taken, Survivors and intergenerational Survivors of Residential Schools. (University of Manitoba Faculty of Education)

Indigenous students and faculty are on the rise – and universities have a moral obligation to support them

When universities declare commitments to reconciliation, these commitments must accompany changes necessary to ensure Indigenous students are truly welcomed and celebrated on campuses.
A collective apology cannot speak to the range of experiences or contributions to harm of anti-Indigenous racism. As racism operates at multiple levels, so must accountability. THE CANADIAN PRESS/Jeff McIntosh

Reflections on the Canadian Medical Association’s apology to Indigenous Peoples

The Canadian Medical Association’s apology for harms to Indigenous Peoples is an opportunity to reflect on the gap between apologies and the work of true repair necessary for reconciliation.
On Sept. 30, community groups across Canada observe the National Day for Truth and Reconciliation to honour the generations impacted by the residential school system and to remember the children who never returned home. THE CANADIAN PRESS/Graham Hughes

We curated a podcast playlist for you: National Day for Truth and Reconciliation

This playlist of podcast episodes invites listeners to engage in learning and unlearning; to acknowledge the tragic legacies of residential schools and to move beyond a single day of remembrance.
Tanien (Daniel) Ashini, far left, and Penote (Ben) Michel, far right, with family members arriving at Meshikamau-shipu, a traditional Innu travel route, during the author’s first visit in 1995 Colin Samson

The Innu have lived in eastern Canada for thousands of years, yet their rights to this land are increasingly threatened by the question: who is Indigenous?

The emergence of a well-resourced rival claim to Indigenous land rights is of growing concern to the Innu people of Labrador-Quebec.
People cross the Fraser River on a pedestrian bridge from Vancouver to Richmond, B.C., during a Walk for Mother Earth march to the B.C. Legislature organized by Extinction Rebellion, in 2021. THE CANADIAN PRESS/Darryl Dyck

A ‘river of experience’: How many ways of knowing feed a course on the climate crisis and actions

A course exemplifies one way group collaboration to address the climate crisis can begin: with each person identifying key moments in their engagement, and contributing this to a larger ‘river’ model.
Grey Owl (Archibald Stansfeld Belaney) was a Canadian writer and conservationist and one of the most well-known Indigenous imposters. (CP / National Archives of Canada C-036186)

Outing a pretendian: How four Métis scholars redefined Indigenous identity policy

Four Red River Métis scholars discuss their intimate role in the ongoing issue of Indigenous identity fraud.
Chief Dsta'hyl of the Wet'suwet'en Nation appears via videoconference from his home, under house arrest, as he is announced by Amnesty International as Canada’s first-ever prisoner of conscience, during a news conference at Parliament Hill in Ottawa, on July 31, 2024. THE CANADIAN PRESS/Justin Tang

Wet’suwet’en hereditary chief is ‘prisoner of conscience’ after failure of Delgamuukw ruling 25 years ago

The B.C. Court’s dismissal of Chief Dsta’hyl’s justification that he was following Wet’suwet’en law points to the need for broader discussion regarding rights and jurisdiction.
Despite ongoing oppression by the settler state, the Red River Métis are often overlooked in federal settlement agreements involving Canada’s colonial past. (Shutterstock)

Underfunded and unstudied: The need for Red River Métis health research funding

Now more than ever we need Red River Métis health data that is conducted ethically and is respectful of both individual and collective rights, and accurately represents our distinct population.
Children’s shoes over the steps leading up to the site of former Indian Residential School, the Mohawk Institute, in Brantford, Ont. in November 2021. THE CANADIAN PRESS/Nick Iwanyshyn

Residential school denialism is an attack on the truth

Although there is now a wide body of public information about residential schools, many people continue to have limited knowledge about them. That provides fertile ground for misinformation.
Dish with One Spoon Wampum Belt. (Deyohaha:ge Indigenous Knowledge Centre, Six Nations Polytechnic)

Looking for Indigenous history? ‘Shekon Neechie’ website recentres Indigenous perspectives

A website curated by Indigenous historians shares reading lists about Indigenous histories in Turtle Island (North America) related to over 40 topics, as well as a podcast offering oral histories.

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