Stan Grant’s new book, The Queen is Dead, is revealing in terms of his decision to step down from public life. ‘I have been reminded what it is to come from the other side of history,’ he writes.
Influential jurist Barron Field introduced the concept of terra nullius into the law of colonial Australia. His poetry provides crucial insights into his thinking.
History might give you the impression astronomical discoveries were only done by men. But women were participating in scientific expeditions of eclipses too, even though it wasn’t easy.
Strange barren patches in the Australian outback have been long-studied by scientists – but until recently, nobody had consulted the Aboriginal people who live among them.
Until recently, little was known of the history of the children convicts brought with them to Australia, or gave birth to while under sentence. Their stories are moving.
In the 19th century there was no formal or medical process for gender transition. When people crossed gender categories, they did so socially, sometimes for their entire lifetimes.
Privately commissioned histories are a strange literary beast. In MUP: A Centenary History, Stuart Kells does a fine job, but doesn’t quite resolve the matter of maintaining authorial independence.
Teenage chef Debbie commenced her decade-long tenure at the Australian Women’s Weekly in July 1954 – and her recipes could help with your ‘matrimony prospects’.
A new book illuminates the bold lives of Australian women journalists between 1860 and the end of Word War II – a time when female reporters were ‘almost unheard of’.
Across Australia, there are memorials to white people ‘killed by Natives’. But there is a silence about what led to these attacks, or the reprisal massacres that typically followed.
Sabah Rind’s great-grandparents, a Baloch-Afghan cameleer and a Muslim Badimiya Yamitji woman, had to battle the White Australia policy and the Aborigines Act 1905 in the course of their daily lives.
The sad reality is that if the demands of these early activists had been met nearly a century ago, we would not be suffering the severe disadvantage that hovers over Aboriginal lives still today.
A new book explores a paradox: women have been excluded from Australian science for many social and political reasons, but were also present and active in it from its earliest days.
In their 1881 petition, Aboriginal people from the Maloga mission who sought greater freedom from missionary control called for the government to grant them their own parcel of land.