In this episode, Roberta Timothy talks about her new international health project, Black Health Matters, and explains why racial justice is a public health issue. In this photo, Dr. Janice Bacon, a primary care physician with Central Mississippi Health Services, gives Jeremiah Young, 11, a physical exam.
(AP Photo/Rogelio V. Solis)
When COVID-19 first appeared, some called it the great equalizer. But the facts quickly revealed a grim reality: COVID-19 disproportionately impacts racialized communities.
Jubilee singers at Fisk University, in Nashville, Tennessee, pose for
promotional photograph, circa 1871.
William L. Clements Library
Though COVID-19 has killed Black Americans at nearly twice the rate as white Americans, Black people are the least likely racial group to say they’re eager to get the vaccine.
An early 20th-century NAACP map showing lynchings between 1909 and 1918. The maps were sent to politicians and newspapers in an effort to spur legislation protecting Black Americans.
Library of Congress
Members of the nation’s four Black sororities, including Vice President Kamala Harris, commit to lifelong acts of service for their communities.
COVID-19 has highlighted longstanding racial inequalities in the education system. Educators say there is a way forward and out of this.
(Leonardo Burgos/Unsplash)
The writer and zen priest Reverend angel Kyodo williams speaks about the pain of racism, how she uses meditation to combat it — and become a stronger anti-racist activist in America today.
School boycott picketers march across the Brooklyn Bridge to the Board of Education in 1964.
Bettmann Archive/Getty Images
In the 1950s, Harlem mother Mae Mallory fought a school system that she saw as ‘just as Jim Crow’ as the one she had attended in the South.
Students of School Section #13 with teacher, Verlyn Ladd, who taught at the school from 1939 to 1958. Class of 1951, Buxton, Raleigh Township, Ontario.
(Buxton National Historic Site & Museum)
An 1850 act permitted the creation of separate schools for Protestants, Catholics and for any five Black families. Some white people used the act to force Black students into separate institutions.
Members of the Black Panther Party outside the High Point property raided by police.
Sonny Hedgecock/High Point Enterprise
In the early hours of Feb. 10, 1971, heavily armed officers moved in on a house occupied by Black Panther activists – marking a policing trajectory toward a more militarized response to Black activism.
A newspaper boy hawks copies of the Chicago Defender.
Library of Congress
At the turn of the 20th century, with few children’s books featuring Black characters, one young editor implored his peers to ‘Let us make the world know that we are living.’
Scholar Cheryl Thompson discusses racist stereotypes, including the words used by comedians like Dave Chappelle, pictured here, in Toronto, in 2018.
THE CANADIAN PRESS/Fred Thornhill
In this episode of Don’t Call Me Resilient, host Vinita Srivastava and scholar Cheryl Thompson dive into the meaning of the n-word and the 150 years of racism embedded in it.
This illustration of Little Eva and Uncle Tom by Hammatt Billings appears in the first edition of ‘Uncle Tom’s Cabin.’
(Uncle Tom's Cabin & American Culture: A Multi-Media Archive)
‘Uncle Tom’s Cabin,’ the best seller of the 19th century, is not a relic from the past. The complex Uncle Tom figure still has a hold over Black politics.
Fists raised in solidarity for George Floyd in Charlotte, N.C.
(Unsplash/Clay Banks)
In a sermon two weeks after MLK’s funeral, civil rights leader, Wyatt Tee Walker, urged young seminarians to be hopeful and take action for making change happen. His sermon has valuable lessons today.
Afrofuturism, like the kind seen in Marvel’s Black Panther, allows Black people to imagine themselves into the future.
Marvel Studios