tag:theconversation.com,2011:/nz/topics/tahiti-76017/articlesTahiti – The Conversation2020-04-28T19:56:24Ztag:theconversation.com,2011:article/1373902020-04-28T19:56:24Z2020-04-28T19:56:24ZExplorer, navigator, coloniser: revisit Captain Cook’s legacy with the click of a mouse<p><em>Captain James Cook arrived in the Pacific 250 years ago, triggering British colonisation of the region. We’re asking researchers to reflect on what happened and how it shapes us today.</em></p>
<p><em>Click through below to explore Cook’s journey through the Pacific, his interactions with Indigenous peoples and how that journey led to Australia becoming a penal colony 18 years later.</em></p>
<p><em>You can see other stories in the series <a href="https://theconversation.com/au/topics/cook250-78244">here</a>.</em></p>
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<p><a href="https://cook250.netlify.app"><img src="https://cdn.theconversation.com/static_files/files/1017/launch-gif.gif?1588047472" alt="Click through to explore the interactive." width="100%"></a></p><img src="https://counter.theconversation.com/content/137390/count.gif" alt="The Conversation" width="1" height="1" />
Explore Cook’s journey through the Pacific, the orders that brought him in search of the ‘Great Southern Land’ and the impact of his arrival in our new interactive.Sunanda Creagh, Senior EditorWes Mountain, Social Media + Visual Storytelling EditorJustin Bergman, International Affairs EditorLicensed as Creative Commons – attribution, no derivatives.tag:theconversation.com,2011:article/1266742020-04-28T19:55:37Z2020-04-28T19:55:37ZThe stories of Tupaia and Omai and their vital role as Captain Cook’s unsung shipmates<figure><img src="https://images.theconversation.com/files/311022/original/file-20200121-69563-14zo3wp.jpg?ixlib=rb-1.1.0&q=45&auto=format&w=496&fit=clip" /><figcaption><span class="caption">Portrait of Mai, also known as Omai or Omai of the Friendly Isles. </span> <span class="attribution"><a class="source" href="https://en.wikipedia.org/wiki/Portrait_of_Omai">Wikimedia Commons</a></span></figcaption></figure><p><em>Captain James Cook arrived in the Pacific 250 years ago, triggering British colonisation of the region. We’re asking researchers to reflect on what happened and how it shapes us today. You can see other stories in the series <a href="https://theconversation.com/au/topics/cook250-78244">here</a> and an interactive <a href="https://cook250.netlify.app/">here</a>.</em></p>
<p><em>Aboriginal and Torres Strait Islander readers are advised this article contains names and images of deceased people.</em></p>
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<p>Several recent exhibitions on James Cook have sought to include discussions of the Indigenous people who journeyed with him on his Pacific voyages. </p>
<p>In exhibitions marking the 250th anniversary of the Endeavour’s departure from Britain in 2018, for example, both <a href="https://www.bl.uk/people/tupaia">the British Library</a> and the <a href="https://www.nla.gov.au/cook-and-the-pacific/society-islands">National Library of Australia</a> focused in part on the priest Tupaia, who travelled with Cook from Tahiti to Batavia (present-day Jakarta) in 1769. </p>
<p>These exhibitions emphasised Tupaia’s navigational prowess, but didn’t provide extensive detail on the role he played in the British enterprises. </p>
<p>Likewise, little to no attention has been paid to the islander who journeyed with Cook the longest, Mai, who joined the captain’s second and third voyages. </p>
<p>Shining a light on the islanders who travelled with Cook is necessary to put his achievements in proper context. Cook was more reliant on their assistance for his empire-expanding project than is often acknowledged. And these islanders had more agency during the so-called Age of Discovery than is typically believed. </p>
<p>The stories of Tupaia and Mai highlight the central role Indigenous people played during this period, which for too long has been described as one of only European exploration. And they also question the way Cook has been portrayed throughout history – as a lone genius, connecting the world more closely through his unique abilities. </p>
<p>It turns out many different people contributed to globalisation in the 18th century.</p>
<h2>Tupaia’s motivations for joining the Endeavour</h2>
<p>Mai, or Omai as he was mostly known by the British, shared many characteristics with Tupaia. Both were motivated to journey with Cook because of intense dramas playing out on their home island of Ra‘iatea in what is now French Polynesia. And both became useful to the British voyagers by brokering introductions with other islanders in the Pacific. </p>
<p>But in other ways, the two men differed. They were from separate social ranks and they experienced very different fates.</p>
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<img alt="" src="https://images.theconversation.com/files/311030/original/file-20200121-144962-46g7u6.jpg?ixlib=rb-1.1.0&q=45&auto=format&w=754&fit=clip" srcset="https://images.theconversation.com/files/311030/original/file-20200121-144962-46g7u6.jpg?ixlib=rb-1.1.0&q=45&auto=format&w=600&h=404&fit=crop&dpr=1 600w, https://images.theconversation.com/files/311030/original/file-20200121-144962-46g7u6.jpg?ixlib=rb-1.1.0&q=30&auto=format&w=600&h=404&fit=crop&dpr=2 1200w, https://images.theconversation.com/files/311030/original/file-20200121-144962-46g7u6.jpg?ixlib=rb-1.1.0&q=15&auto=format&w=600&h=404&fit=crop&dpr=3 1800w, https://images.theconversation.com/files/311030/original/file-20200121-144962-46g7u6.jpg?ixlib=rb-1.1.0&q=45&auto=format&w=754&h=508&fit=crop&dpr=1 754w, https://images.theconversation.com/files/311030/original/file-20200121-144962-46g7u6.jpg?ixlib=rb-1.1.0&q=30&auto=format&w=754&h=508&fit=crop&dpr=2 1508w, https://images.theconversation.com/files/311030/original/file-20200121-144962-46g7u6.jpg?ixlib=rb-1.1.0&q=15&auto=format&w=754&h=508&fit=crop&dpr=3 2262w" sizes="(min-width: 1466px) 754px, (max-width: 599px) 100vw, (min-width: 600px) 600px, 237px">
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<span class="caption">Tupaia’s chart of the islands surrounding Tahiti.</span>
<span class="attribution"><a class="source" href="https://en.wikipedia.org/wiki/File:Tupaia%27s_map,_c._1769.jpg">Wikimedia Commons</a></span>
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<p>Tupaia was of the exalted ari’i rank, a leading priest of the ‘Oro sect that ruled most of the Tahitian archipelago during this era. </p>
<p>Because of his high status, he was directly involved in a tumultuous war between Ra‘iatea and neighboring Bora Bora in the 1760s, which eventually ended in defeat for the Ra‘iateans. After the war, he became a refugee in Tahiti, where he came into contact with the Endeavour and befriended the naturalist, Joseph Banks. </p>
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Read more:
<a href="https://theconversation.com/a-failure-to-say-hello-how-captain-cook-blundered-his-first-impression-with-indigenous-people-126673">A failure to say hello: how Captain Cook blundered his first impression with Indigenous people</a>
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<p>For Tupaia, the motivation to join the Endeavour voyage was complex and political. He saw in the British tallships an opportunity to gain arms, knowledge and possibly even men for a restorative offensive against the Bora Borans at Ra‘iatea.</p>
<p><a href="https://www.rnz.co.nz/international/pacific-news/401251/tupaia-s-descendants-shed-new-light-on-cook-s-navigator">Some descendants today also suggest</a> he joined the crew as a way of continuing a long-established practice of voyaging – returning to islands he had previously visited in his own waka (canoe) and by his own navigational techniques.</p>
<p>And Banks saw in Tupaia’s adventurousness a chance to fulfill a dream to study man in a so-called “state of nature” back home in Britain. </p>
<h2>Tupaia’s assistance during the voyage</h2>
<p>Tupaia joined the Endeavour in July 1769. Cook, until now skeptical of including islanders in his crew, acquiesced partly because he saw it appeased Banks and partly because <a href="https://books.google.com.au/books?id=mIk8x6lsusQC&pg=PA262&lpg=PA262&dq=Shrewd,+Sensible,+and+Ingenious+Man+cook&source=bl&ots=wUlNNr2oOE&sig=ACfU3U34HfHEEHFnMjehTdif2BOlHFJW_Q&hl=en&sa=X&ved=2ahUKEwjr3bbTjqrnAhWu7HMBHawMC1YQ6AEwAXoECAkQAQ#v=onepage&q&f=false">he judged Tupaia</a> </p>
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<p>a Shrewd, Sensible, and Ingenious Man. </p>
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<p>The captain learned a great deal from Tupaia. Not only did Cook listen to and attempt to document all of <a href="https://www.tandfonline.com/doi/full/10.1080/00223344.2018.1512369">Tupaia’s recitations on the scores of islands around Tahiti</a>, he also gained rare insight into Pacific voyaging. </p>
<p>Most of all, he had Tupaia’s help when he met wary islanders in other archipelagos. With Tupaia mediating, these encounters went smoothly.</p>
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<img alt="" src="https://images.theconversation.com/files/311015/original/file-20200121-69582-n7mmcv.jpg?ixlib=rb-1.1.0&q=45&auto=format&w=754&fit=clip" srcset="https://images.theconversation.com/files/311015/original/file-20200121-69582-n7mmcv.jpg?ixlib=rb-1.1.0&q=45&auto=format&w=600&h=403&fit=crop&dpr=1 600w, https://images.theconversation.com/files/311015/original/file-20200121-69582-n7mmcv.jpg?ixlib=rb-1.1.0&q=30&auto=format&w=600&h=403&fit=crop&dpr=2 1200w, https://images.theconversation.com/files/311015/original/file-20200121-69582-n7mmcv.jpg?ixlib=rb-1.1.0&q=15&auto=format&w=600&h=403&fit=crop&dpr=3 1800w, https://images.theconversation.com/files/311015/original/file-20200121-69582-n7mmcv.jpg?ixlib=rb-1.1.0&q=45&auto=format&w=754&h=507&fit=crop&dpr=1 754w, https://images.theconversation.com/files/311015/original/file-20200121-69582-n7mmcv.jpg?ixlib=rb-1.1.0&q=30&auto=format&w=754&h=507&fit=crop&dpr=2 1508w, https://images.theconversation.com/files/311015/original/file-20200121-69582-n7mmcv.jpg?ixlib=rb-1.1.0&q=15&auto=format&w=754&h=507&fit=crop&dpr=3 2262w" sizes="(min-width: 1466px) 754px, (max-width: 599px) 100vw, (min-width: 600px) 600px, 237px">
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<span class="caption">A drawing by Tupaia depicting trade between a Maori man and Joseph Banks.</span>
<span class="attribution"><a class="source" href="https://en.wikipedia.org/wiki/Tupaia_(navigator)#/media/File:A_Maori_man_and_Joseph_Banks_exchanging_a_crayfish_for_a_piece_of_cloth,_c._1769.jpg">Wikimedia Commons</a></span>
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<p>Tupaia was ill through much of the Endeavour’s stay at Botany Bay. Unfortunately, his health only worsened and he died during the ship’s layover in Batavia, thwarting Banks’ long-term aim of bringing him to Britain. </p>
<p>Perhaps, though, Tupaia fulfilled at least part of his own dream to travel the Pacific once more.</p>
<h2>Mai’s fierce determination to join Cook</h2>
<p>Banks was not on Cook’s second voyage, but the captain carried with him the memory of the naturalist’s hopes to study a Pacific islander. </p>
<p>As I recount in my latest book, <a href="https://yalebooks.yale.edu/book/9780300243062/warrior-voyager-and-artist">The Warrior, the Voyager, and the Artist: Three Lives in an Age of Empire</a>, Cook found that man when he encountered Mai in 1773. </p>
<p>Like Tupaia, Mai was also displaced by the Bora Boran invasion of Ra‘iatea. A generation younger than Tupaia, Mai had been a child at the time and also lost his father in the conflict. In Tahiti, his lower social rank meant he had fewer concessions as a refugee. </p>
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<strong>
Read more:
<a href="https://theconversation.com/my-ancestors-met-cook-in-aotearoa-250-years-ago-for-us-its-time-to-reinterpret-a-painful-history-128771">My ancestors met Cook in Aotearoa 250 years ago. For us, it's time to reinterpret a painful history</a>
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<p>Arguably these conditions made Mai even more determined to join Cook’s expedition when the chance came. </p>
<p>Mai travelled to Britain on Cook’s second ship, captained by Tobias Furneaux. The Englishman admired Mai and remarked several times on his maritime and culinary skills. Mai also helped translate and mediate with other islanders they encountered. This wasn’t because he sympathised with the British; rather, he was eager to speed up their return to Britain. </p>
<h2>Mai’s mission in London and return home</h2>
<p>Arriving in London in 1774, Mai met with Banks, who assumed responsibility for his accommodation. Due to his high-profile patron, Mai <a href="https://www.theguardian.com/artanddesign/2018/feb/25/joshua-reynolds-portrait-omai-tate-john-magnier-amsterdam--row">encountered and bedazzled much of the glamorous set</a> in London, including King George III.</p>
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<img alt="" src="https://images.theconversation.com/files/315886/original/file-20200218-11044-6anhvt.jpg?ixlib=rb-1.1.0&q=45&auto=format&w=754&fit=clip" srcset="https://images.theconversation.com/files/315886/original/file-20200218-11044-6anhvt.jpg?ixlib=rb-1.1.0&q=45&auto=format&w=600&h=778&fit=crop&dpr=1 600w, https://images.theconversation.com/files/315886/original/file-20200218-11044-6anhvt.jpg?ixlib=rb-1.1.0&q=30&auto=format&w=600&h=778&fit=crop&dpr=2 1200w, https://images.theconversation.com/files/315886/original/file-20200218-11044-6anhvt.jpg?ixlib=rb-1.1.0&q=15&auto=format&w=600&h=778&fit=crop&dpr=3 1800w, https://images.theconversation.com/files/315886/original/file-20200218-11044-6anhvt.jpg?ixlib=rb-1.1.0&q=45&auto=format&w=754&h=978&fit=crop&dpr=1 754w, https://images.theconversation.com/files/315886/original/file-20200218-11044-6anhvt.jpg?ixlib=rb-1.1.0&q=30&auto=format&w=754&h=978&fit=crop&dpr=2 1508w, https://images.theconversation.com/files/315886/original/file-20200218-11044-6anhvt.jpg?ixlib=rb-1.1.0&q=15&auto=format&w=754&h=978&fit=crop&dpr=3 2262w" sizes="(min-width: 1466px) 754px, (max-width: 599px) 100vw, (min-width: 600px) 600px, 237px">
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<span class="caption">Omai, 1777 engraved by James Caldwall after William Hodges.</span>
<span class="attribution"><a class="source" href="https://www.portrait.gov.au/portraits/2010.111/omai">Collection: National Portrait Gallery, Australia</a></span>
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<p>Mai seemed to enjoy himself well enough, but his mind was always focused on his larger mission. Everyone who met him recorded that his aim in Britain was not to impress or assimilate but to gain support for his mission of retaking his home island of Ra‘iatea from the Bora Borans.</p>
<p>Mai found himself aboard Cook’s third voyage to the Pacific in mid-1776, with promises from Banks and the Admiralty to take him home and provide him with British goods to help him achieve his goals. </p>
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<p>
<em>
<strong>
Read more:
<a href="https://theconversation.com/terra-nullius-interruptus-captain-james-cook-and-absent-presence-in-first-nations-art-129688">Terra nullius interruptus: Captain James Cook and absent presence in First Nations art</a>
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<p>Once again, he provided critical assistance to the captain during negotiations with other Pacific islanders, as well as with Indigenous people in Van Diemen’s Land (now Tasmania). Only when the expedition neared the Tahitian archipelago did Mai start to doubt Cook’s good faith. </p>
<p>He saw Cook give away much of the livestock that had been promised to him and watched as he held long meetings with assorted elders. Mai realised Cook planned to dump him on another island rather than fulfill the Admiralty pledges to land him on Ra‘iatea. </p>
<p>Mai was devastated. After four long years away, his life project had collapsed.</p>
<h2>Grand ambitions only partly realised</h2>
<p>Historians like to recount the emotional farewell between Cook and Mai in late 1777, noting Mai’s desperate wailing and Cook’s misty eyes. It’s usually depicted as a touching example of how Mai had grown to love the British and, equally, of how Cook had a softer heart than most believed.</p>
<p>From Mai’s perspective, though, the moment likely had a far different meaning.</p>
<p>Neither Tupaia nor Mai had achieved their ultimate goals in joining the Cook voyages, but this does not discount the grandness of their ambitions. </p>
<p>Both undertook epic feats of exploration. And their missions were just as political as Cook’s had been. Instead of imperial expansion, however, these men had sought a continuation of their Indigenous ways of life.</p>
<p>And it’s worth pointing out that Cook failed in his ultimate goal in the third voyage, too. He had been tasked with finding a northwest passage for imperial trade and to deliver Mai home according to his wishes. Instead, he <a href="https://www.history.co.uk/this-day-in-history/14-february/captain-cook-killed-in-hawaii">ended up assassinated in Hawai'i</a>.</p>
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<span class="caption">Cleveley, James, active 1776-1780. Cleveley, James fl 1776-1780 :[View of Huaheine, one of the Society Islands in the South Seas. Drawn on the spot by James Cleveley, painted by John Cleveley, London, F. Jukes aquatt. London, Thomas Martyn, 1787]. Ref: C-036-020. Alexander Turnbull Library, Wellington, New Zealand. /records/22325887.</span>
<span class="attribution"><a class="source" href="https://natlib.govt.nz/records/22325887">National Library of New Zealand</a></span>
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<p class="fine-print"><em><span>Kate Fullagar receives funding from the Australian Research Council. </span></em></p>Both islanders played a central role in Cook’s three voyages across the Pacific, but their contributions have largely been overshadowed in what is generally thought of as era of European exploration.Kate Fullagar, Associate Professor in Modern History, Macquarie UniversityLicensed as Creative Commons – attribution, no derivatives.tag:theconversation.com,2011:article/1225392019-09-11T20:06:41Z2019-09-11T20:06:41ZHidden women of history: Marau Ta'aroa, the Sydney-schooled ‘last Queen of Tahiti’<p><em>In <a href="https://theconversation.com/au/topics/hidden-women-of-history-64072">this series</a>, we look at under-acknowledged women through the ages.</em></p>
<p>From <a href="https://www.independent.co.uk/arts-entertainment/obituary-prince-fatafehi-tuipelehake-1087278.html">Tongan Princes</a> to the <a href="https://www.independent.co.uk/news/people/obituary-masiofo-noue-tamasese-1533503.html">daughters of Sāmoan political leaders</a>, elite Australian schools have long been considered desirable locations for the children of high-ranking Pacific families. One such student was a young Tahitian named Joanna Marau Ta‘aroa who attended <a href="https://archivesonline.uow.edu.au/nodes/view/2269#idx13735">Sydney Ladies’ College</a> from 1869 to 1873.</p>
<p>While easily <a href="https://trove.nla.gov.au/newspaper/article/29536822">“mistaken for a Spaniard”</a> on the streets of downtown Sydney, the young Marau was in fact the second youngest daughter of an aristocratic Tahitian mother, Ari‘i Taimai, and a wealthy Englishman of Jewish descent, Alexander Salmon. (The pair, who had married in 1842, had nine children, all of whom enjoyed a cosmopolitan upbringing, speaking English and being educated overseas.)</p>
<p>Although little is known about her time in Sydney, other than an abiding memory of ice-cold baths and unpleasant Australian mutton, Marau’s Australian education was cut short at the age of 14 when she was summoned home to marry Prince Ari‘i-aue. Her marriage to the alcoholic future king, who was some 22 years her senior, saw her written into the history books as “the last Queen of Tahiti”.</p>
<h2>An unhappy match</h2>
<p>By all accounts, Marau’s royal wedding was a spectacular affair, with a fusion of Polynesian and European style festivities continuing across Papeete, the Tahitian capital, for two days. However, unlike that of her parents, her marriage was far from a love match.</p>
<p>It was a strategic alliance between the Pōmare family – who had always struggled to gain legitimacy in the eyes of the Tahitian public – and her mother’s Teva dynasty, who were more readily recognised as the true holders of chiefly power and prestige.</p>
<p>But in Marau’s words, her husband’s behaviour “quickly became impossible to tolerate”. Allegedly suffering from syphilis, tuberculosis and occasionally pneumonia, the prince’s predilection for rum before noon was legendary. </p>
<p>Despite the kindness shown to her by his mother Queen Pōmare IV, palace life was far from happy for Marau. She found herself spending more and more time at her mother’s home in Papara, where she occupied herself reading, learning Tahitian embroidery and unravelling the secrets of her family’s land. </p>
<p>After the death of the Queen, she was briefly encouraged to return to her prince’s side to ascend the throne in September 1877. However, less than two years later, the now-Queen Marau accepted a royal pension of 300 francs per month and moved out permanently. </p>
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<a href="https://images.theconversation.com/files/291381/original/file-20190908-175700-2tmwqn.JPEG?ixlib=rb-1.1.0&q=45&auto=format&w=1000&fit=clip"><img alt="" src="https://images.theconversation.com/files/291381/original/file-20190908-175700-2tmwqn.JPEG?ixlib=rb-1.1.0&q=45&auto=format&w=754&fit=clip" srcset="https://images.theconversation.com/files/291381/original/file-20190908-175700-2tmwqn.JPEG?ixlib=rb-1.1.0&q=45&auto=format&w=600&h=1140&fit=crop&dpr=1 600w, https://images.theconversation.com/files/291381/original/file-20190908-175700-2tmwqn.JPEG?ixlib=rb-1.1.0&q=30&auto=format&w=600&h=1140&fit=crop&dpr=2 1200w, https://images.theconversation.com/files/291381/original/file-20190908-175700-2tmwqn.JPEG?ixlib=rb-1.1.0&q=15&auto=format&w=600&h=1140&fit=crop&dpr=3 1800w, https://images.theconversation.com/files/291381/original/file-20190908-175700-2tmwqn.JPEG?ixlib=rb-1.1.0&q=45&auto=format&w=754&h=1433&fit=crop&dpr=1 754w, https://images.theconversation.com/files/291381/original/file-20190908-175700-2tmwqn.JPEG?ixlib=rb-1.1.0&q=30&auto=format&w=754&h=1433&fit=crop&dpr=2 1508w, https://images.theconversation.com/files/291381/original/file-20190908-175700-2tmwqn.JPEG?ixlib=rb-1.1.0&q=15&auto=format&w=754&h=1433&fit=crop&dpr=3 2262w" sizes="(min-width: 1466px) 754px, (max-width: 599px) 100vw, (min-width: 600px) 600px, 237px"></a>
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<span class="caption">Queen Marau, 1879, photographer unknown.</span>
<span class="attribution"><span class="source">Collection du Musée de Tahiti et des îles – Te Fare Manaha</span></span>
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<h2>Children shut out</h2>
<p>While the pair did not officially divorce until January 1888, from 1879 onward they would appear together only at official ceremonies where neither would talk to the other. However, Marau would not let these personal circumstances get in the way of living a life befitting of royalty. </p>
<p>In 1884 she took to Europe – without the King’s blessing – where she was “received and celebrated all over”, often finding herself in homes and palaces of elite Parisian families. Wearing old-style Tahitian dresses, Marau would attend the theatre most nights, where she revelled in the limelight as any 25-year-old guest of honour would do. </p>
<p>Meanwhile, back in Tahiti, her husband felt that press reports of his wife’s reception by the French political class “offended our dignity and insulted us as people”. This was perhaps a little rich coming from somebody who just four years earlier had ceded sovereignty over Tahiti and its dependencies to the French for a sizeable pension in return. (Famed American historian Henry Adams would write that he “now gets drunk on the proceeds, $12,000 a year”.)</p>
<p>For Queen Marau, the tip of the iceberg was the King’s refusal to recognise her two daughters, Teri‘i (born in 1879) and Takau (born in 1887), as his own.</p>
<p>Though they eventually took the Pōmare name – the third, Ernest, who arrived several months after the divorce proceedings, was never officially recognised – all three children were shut out of the royal inheritance. After Pōmare V’s refusal to recognise the third child, Marau famously snapped back that none of them belonged to him anyway. </p>
<h2>‘True old-goldishness’</h2>
<p>In the months preceding the death of Pomare V in June 1891, Queen Marau played host to Henry Adams and his artist-friend John La Farge. Bored and growing increasingly critical of colonial Papeete, the pair’s fortunes changed upon meeting Marau and her brother Tati Salmon at Papara. Of Marau, Adams wrote: </p>
<blockquote>
<p>If she was once handsome, certainly her beauty is not what attracts men now. What she has is a face strongly marked and decidedly intelligent, with a sub-expression of recklessness, or true old-goldishness … One feels the hundred generations of chiefs who are in her, without one commoner except the late Salmon, her deceased parent. </p>
</blockquote>
<p>Finding her “still showy, very intelligent, musical, deep in native legends and history, and quite energetic”, Marau became the perfect conduit between Adams and her ageing mother. In turn, this enabled the pair to work on the production of the <a href="http://southseas.nla.gov.au/journals/marua/title.html">Memoirs of Arii Tamai (1901)</a>. A history of pre-colonial Tahiti from the perspective of the Teva family, it is now regarded as a canonical text in Tahitian ethnography.</p>
<h2>A dominant public figure</h2>
<p>With most scholars tending to lose interest in Marau’s life at this point, it would be tempting to end our story here with the Queen living out the rest of her years “hard-up” on a measly government pension. </p>
<p>But the reality was that she remained a dominant public figure until her death in February 1935.</p>
<p>When massive phosphate deposits were discovered on the nearby island of Makatea in 1907, Marau frustrated the progress of an Anglo-French consortium by using her influence to sign contracts with local landowners, despite knowing she lacked the means to exploit the mineral herself.</p>
<p>While the intervention netted her a tidy payment of 75,000 francs and an ongoing royalty of 37 and a half centimes per ton of phosphate extracted, victory was even sweeter as the man behind the phosphate operation was her ex-husband’s lawyer, Auguste Goupil, chief architect of the plan to write her children out of their royal inheritance. </p>
<p>Finally, just as the stories of Ari‘i Taimai were collected and written down by a younger, energetic Marau, her own daughter Takau did the same for her mother in her dotage (eventually published in 1971 as <a href="https://books.openedition.org/sdo/227?lang=en">Memoires de Marau Taaroa</a>). As modern and tumultuous as her life may have been, the <em>Memoires</em> also portrays someone who never lost her grounding in ancient Tahitian culture. </p>
<p>Nothing reflects this better than Marau’s grand tomb at Uranie cemetery just outside of Papeete. Her tomb, taking the form of the grand Teva-family <em>marae</em>, <a href="https://www.tahitiheritage.pf/marae-mahaiatea-papara/">Mahaiatea</a>, it is a tribute to one of Tahiti’s greatest cultural and spiritual monuments.</p>
<figure class="align-center zoomable">
<a href="https://images.theconversation.com/files/291378/original/file-20190908-175710-1p49iua.JPG?ixlib=rb-1.1.0&q=45&auto=format&w=1000&fit=clip"><img alt="" src="https://images.theconversation.com/files/291378/original/file-20190908-175710-1p49iua.JPG?ixlib=rb-1.1.0&q=45&auto=format&w=754&fit=clip" srcset="https://images.theconversation.com/files/291378/original/file-20190908-175710-1p49iua.JPG?ixlib=rb-1.1.0&q=45&auto=format&w=600&h=450&fit=crop&dpr=1 600w, https://images.theconversation.com/files/291378/original/file-20190908-175710-1p49iua.JPG?ixlib=rb-1.1.0&q=30&auto=format&w=600&h=450&fit=crop&dpr=2 1200w, https://images.theconversation.com/files/291378/original/file-20190908-175710-1p49iua.JPG?ixlib=rb-1.1.0&q=15&auto=format&w=600&h=450&fit=crop&dpr=3 1800w, https://images.theconversation.com/files/291378/original/file-20190908-175710-1p49iua.JPG?ixlib=rb-1.1.0&q=45&auto=format&w=754&h=566&fit=crop&dpr=1 754w, https://images.theconversation.com/files/291378/original/file-20190908-175710-1p49iua.JPG?ixlib=rb-1.1.0&q=30&auto=format&w=754&h=566&fit=crop&dpr=2 1508w, https://images.theconversation.com/files/291378/original/file-20190908-175710-1p49iua.JPG?ixlib=rb-1.1.0&q=15&auto=format&w=754&h=566&fit=crop&dpr=3 2262w" sizes="(min-width: 1466px) 754px, (max-width: 599px) 100vw, (min-width: 600px) 600px, 237px"></a>
<figcaption>
<span class="caption">Tomb of Queen Marau, Uranie Cemetery, Tahiti.</span>
<span class="attribution"><span class="source">Photo by Nicholas Hoare, 2018</span></span>
</figcaption>
</figure>
<p>This monument to the Tahitian god ‘Oro, consecrated by the famous <a href="https://www.bl.uk/people/tupaia">Tupaia</a> between 1766-8, had been destroyed in 1865 by a European planter in order to construct a bridge. The bridge itself was soon washed away by flood.</p><img src="https://counter.theconversation.com/content/122539/count.gif" alt="The Conversation" width="1" height="1" />
<p class="fine-print"><em><span>Nicholas Hoare receives funding from an Australian Government Research Training Program (RTP) Scholarship . </span></em></p>She left Sydney Ladies’ College at 14 to marry an alcoholic future king. But the life of Queen Marau deserves to be written outside the shadow of her royal husband.Nicholas Hoare, PhD Candidate in Pacific History, Australian National UniversityLicensed as Creative Commons – attribution, no derivatives.