Few Canadians know about the doctrine of coverture and how it stripped Indigenous women of their agency.
A teepee that was set up to support calls for changes to the Indian Act, is seen on Parliament Hill in Ottawa, on Aug. 19, 2021.
THE CANADIAN PRESS/Justin Tang
The “blackout period” was a time when the Canadian government banned lawyers from representing Indigenous Peoples.
Indigenous Peoples are subject to the same tax rules as any other Canadian, unless they are eligible for tax exemption under the Indian Act.
(Shutterstock)
Challenging Indigenous identity fraud in academia must name and focus explicitly on structures of whiteness, white entitlement and settler colonialism so we don’t recreate the harms of past policies.
Two young children sit next to shoes left in front of a statue of Egerton Ryerson, who was instrumental in the design and implementation of the Indian Residential School System.
THE CANADIAN PRESS/Chris Young
An Indigenous lawyer makes the case that what happened to Indigenous children who went to residential schools is genocide and the case should be tried by the International Criminal Court.
A person lays shoes on the steps of city hall in Kingston, Ont., at a memorial for the 215 children whose remains were recently discovered on the grounds of the former Kamloops Indian Residential School.
THE CANADIAN PRESS/Lars Hagberg
The federal government needs to amend the necessary regulations of the Indian Act and First Nations Elections Act to allow First Nations to choose their own voting methods.
Indigenous women’s activism in Canada has a long history. The organizing work of Isabelle McNab, first president of the Saskatchewan Women’s Indian Association, can be seen as the precursor to later activism like this First Nations Idle No More protest for better treatment of Indigenous peoples at the Douglas-Peace Arch near Surrey, B.C., on Jan. 5, 2013.
THE CANADIAN PRESS/Darryl Dyck
Built on historical research, this article tells the resilient, fascinating and rarely told history of Indigenous women’s organizing and resistance in Saskatchewan.
Dr. Cindy Blackstock, executive director of the First Nations Child and Family Caring Society, has called on the federal government to stop its chronic underfunding of services for Indigenous children.
THE CANADIAN PRESS/Jeff McIntosh
No project for reconciliation can succeed unless the federal and provincial governments roll back their power and create space for Indigenous control over their own self-determining futures.