An Indigenous flag flies in front of Parliament during the National Day for Truth and Reconciliation, Sept. 30, 2021. To live up to the intentions of UNDRIP, Canada must work with Indigenous communities to change harmful laws.
THE CANADIAN PRESS/Sean Kilpatrick
To fully understand what led to the stabbings in James Smith Cree Nation, we need to look at how the legacy of settler colonial violence impacts Indigenous communities.
In NSW and wider Australia, there is a history of First Nations people fighting for land rights. However, while there have been successes, there are a significant number of unprocessed claims in NSW.
Joe Dortch, The University of Western Australia; Anne Poelina, University of Notre Dame Australia; Jo Thomson, The University of Western Australia, and Kado Muir, Indigenous Knowledge
Western Australia’s Aboriginal Cultural Heritage Bill 2021 is set to become law. But the new legislation states one elected official will decide whether heritage sites are destroyed for development.
More than 100 nations have pledged to end deforestation by 2030. But there’s no mention of the need for Indigenous people to give their prior informed consent.
Aboriginal people from Daly River gather water lily stems, flowers and seeds in a billabong. They also feel for long-neck turtles with their feet.
David Hancock Copyright: SkyScans
As African economies recover from the COVID-19 pandemic, governments should explore technologies like global positioning systems and blockchain for use in the registration of land rights.
Discussing and agreeing on the boundaries of the community concession is a key first step towards official status for these communities in Yanonge, DRC.
CIFOR/Axel Fassio
Land reform has always been closely tied to shifts in the wider political economy of countries.
Mary Jane Cain (centre) with granddaughters Miley Barker and Molly Chatfield and her great niece Josephine.
The sun dancin' : people and place Coonabarabran (Aboriginal Studies Press, 1994)
In the late 1880s, Gomeroi woman Mary Jane Cain began petitioning Britain for land rights. A matriarch and Queen to her people, she recovered 600 acres that became home to displaced Aboriginal families.
A female farmer in Zambia tends to her crops.
Margaret W. Nea/Bread for the World/Flickr
Chief Executive Officer, Australian Centre for International Agricultural Research; Professorial Fellow, Fenner School for the Environment and Society, Australian National University
PhD Candidate, School of Social Sciences, University of Tasmania, and Senior Research Consultant, Institute for Sustainable Futures, University of Technology Sydney