Lizi Rosenfeld, a Jewish woman, sits on a park bench bearing a sign that reads, ‘Only for Aryans,’ in August 1938 in Vienna.
United States Holocaust Memorial Museum /Provenance: Leo Spitzer
Wolf Gruner, USC Dornsife College of Letters, Arts and Sciences
Finding the stories of individual Jews who fought the Nazis publicly and at great peril helped a scholar see history differently: that Jews were not passive. Instead, they actively fought the Nazis.
Detention at Manus Island was not the same as detention at Auschwitz, writes Jordana Silverstein. But the historical insights from those who were in those places echo through time, across generations.
Jewish deportees march through the German town of Würzburg to the railroad station on April 25, 1942.
US Holocaust Memorial Museum, courtesy of National Archives and Records Administration
Wolf Gruner, USC Dornsife College of Letters, Arts and Sciences
Holocaust scholars long relied on documents and survivor testimonies to help reconstruct the history of that tragic event. Now, they’re turning to wordless witnesses to learn more: pictures.
Information about the Holocaust may be easy to find online, but the best sites offer artifacts and authentic accounts from people who survived the experience, a Holocaust scholar argues.
Trump supporters clash with police and security forces as people try to storm the U.S. Capitol Building in Washington, D.C., on Jan. 61.
Joseph Prezioso/AFP via Getty Images
The US faces many of the same problems Germans faced after World War II: how to reject, punish and delegitimize the enemies of democracy. There are lessons in how Germany handled that challenge.
Protesters in Berlin demand that the 1904-1908 mass killings in Namibia be recognised as the first genocide committed by Germany.
Supplied/Courtesy of Joachim Zeller
While male and female prisoners at Auschwitz faced the same ultimate fate – torture, forced labor and near-certain death – women sometimes reacted differently to Nazi captivity.
Al Pacino and Logan Lerman play Nazi hunters in the US in Amazon Prime’s new series.
Amazon Prime via IMDB
Vital Hasson was born into the Jewish community of Salonica, Greece, a cultural capital of the Sephardic world. After World War II, he was executed for helping the Nazis destroy that community.
Memory is traumatic but also important in Holocaust remembrance. It also serves a critical role in providing lessons for the future.
A student speaks with Holocaust survivor William Morgan using an interactive virtual conversation exhibit at the the Holocaust Museum Houston in January 2019.
David J. Phillip/AP
In anticipation of International Holocaust Remembrance Day, a scholar explains how digital technologies can help close knowledge gaps about the catastrophe that claimed the lives of 6 million Jews.
One of the photographs from Terry Kurgan’s book.
Supplied/Jasek Kurgan
The deaths of 11 worshippers at the Tree of Life synagogue filled people with sadness and fear. Transforming the grief into meaning is very difficult, a trauma psychologist writes, but ultimately healing.
Child survivors of Auschwitz are seen in this 1945 photograph.
(Creative Commons)
The more notorious concentration camps of the 20th century must serve as a stark reminder of the depravity of tearing children away from their parents and putting them in camps.
Photos and history of Holocaust victims frame the ceiling of the Hall of Names at Yad Vashem, the Holocaust Museum in Jerusalem.
White House photo by Chris Greenberg
Foundational to the work of Holocaust educators and many teachers have been the survivors. Given there are fewer survivors who are alive today, how do educators inform future generations?
Students at Ponar Forest in Lithuania, where Nazis massacred many Jews.
Daniel B. Bitran
In recent years, the number of people traveling to sites of death, natural disaster, acts of violence, tragedy and crimes against humanity has dramatically increased. Is it immoral?
The book provides an account of Primo Levi’s survival in Auschwitz.
Logaritmo/Wikimedia Commons
The imperative issued by Levi’s text is not that one should persist in seeing the human in the inhuman. It is more like its opposite: that one bear must witness to the inhuman in the human.
Shapell-Guerin Chair in Jewish Studies and Professor of History; Founding Director, USC Dornsife Center for Advanced Genocide Research, USC Dornsife College of Letters, Arts and Sciences