It’s been 75 years since Palestinians were first expelled from their homeland. Here, people from Tantura as they were relocated to Jordan, June 1948.
(Benno Rothenberg/Meitar Collection/National Library of Israel/The Pritzker Family National Photography Collection)
Vinita Srivastava, The Conversation and Boké Saisi, The Conversation
The UN’s resolution to recognize Nakba Day on May 15, to mark the expulsion of Palestinians from their homes in 1948, helps to acknowledge past traumas but does the resolution have other implications?
What do popular ‘settler’ Australian stories like The Castle and Trent Dalton’s books say about who we are? What do they evade? Jeanine Leane investigates the state of post-Mabo Australian literature.
By identifying the need to tackle systemic discrimination instead of colonialism, Trudeau is reinforcing an established idea in Canadian politics: that colonialism is history.
THE CANADIAN PRESS/Sean Kilpatrick
Narratives that historicize colonialism are not new. Canadians and our leaders have a long history of denying our settler colonial present.
South Asian immigration to Canada increased in the 70s and 80s. A picture circa 1975, taken in the Toronto neighbourhood of South Riverdale (‘Little India’).
(City of Toronto Archives/Series 1465; Urban Design photographs)
The authors argue South Asian immigrants to Canada have become complicit in the state’s racial and capitalist agendas.
We need more positive Indigenous-settler alliances like the one with Shoal Lake 40 First Nation, which created 24 km Freedom Road to provide access to the Trans-Canada Highway. Here a teepee frame sits beside Shoal Lake.
THE CANADIAN PRESS/John Woods