His single Yeke Yeke was the first African song to pass a million in sales, but it’s meaning was best understood in Guinea, home of the griot and kora star.
Her sensitive new album is rooted at home in South Africa while at the same time journeying to Mali, where it was recorded and co-produced with Salif Keita.
The composer, performer and poet was an artistic pioneer of lasting and distinctive gifts, and bottomless stamina. He gave us over 70 years of high-octane Somali musical mastery.
Spirituals were created out of the experience of enslaved people in the US. They weren’t songs of anger – but of an abiding belief in the victory of good over evil.
Johnny Clegg in action, telling stories and making music.
Dominique Cardinal/Flickr
The political economy of music distribution goes unchecked. Despite increased digital revenues, also across Africa, music markets remain characterised by bottlenecks between musicians and audiences.
Hugh Masekela: one of the great jazz trumpeters was often relegated to the ‘world music’ section.
EPA/Skip Bolen
For the enslaved Africans, music – rhythm in particular – became a tool of communication about their conditions. Later, it laid the foundation for spirituals and gospel songs.
The Congolese album ‘Nangadeef’ remains largely unexplored, despite its genius. As a rich repository of Afrofuturistic data, it deserves to be delved into by lovers of African art.
Papa Wemba’s coffin at a memorial in Kinshasa on May 3 2016.
EPA/Habibou Bangre
Papa Wemba was one of the most active ambassadors of Congolese urban music on the global stage. He did this by fusing international musical styles with authentic Congolese grooves.
Ivorians attend a memorial service for the late Congolese singer Papa Wemba in Abidjan, Ivory Coast, 27 April 2016.
EPA/Legnan Koula
Non-commercial arts organisations face a funding dilemma. Confronted with limited local support, they are forced to rely on inconsistent international donors.