The resources kids have at school and home influence their performance in science.
Policies must seek to improve the manner in which the language of instruction is taught to learners who don't speak that language at home.
In Maboneng, bikes and bistros abound. In adjacent inner-city Johannesburg, people struggle to survive.
South African Tourism/Flickr
Maboneng in Johannesburg represents one strand of the type of urban “development” that's advocated for by the proponents of “global cities”.
Student protests in South Africa have centred around free tertiary education.
Generational rebellion is an enduring feature of all societies. Indeed, it is the dynamic through which societies renew themselves and move forward.
Nelson Mandela and Ahmed Kathrada share a moment in South Africa’s Parliament in 1999.
South African struggle stalwart Ahmed Kathrada believed in non-racialism to his core, even as others around him began to argue for an Africanist approach.
Water’s Edge II (2009) - a print related to the ‘Black Smoke Rising’ series.
Hidden underneath painting codes are the violence and bloodshed of colonial exploitation. ‘Lull’ is a daunting reminder of this.
A woman arrives for Nelson Mandela’s memorial. The idea of a rainbow nation has been futile.
Despite the noble goals of the new South Africa and its ideals of racial harmony, racial tensions remain a major problem in the country. Prejudice and bigotry persists even in universities.
Students in South Africa are tired of Western, Eurocentric university curricula.
More than two decades after apartheid ended, South African universities still tend to offer a view of the country and continent that is rooted in colonial and apartheid thinking.
University “transformation” has a unique meaning in South Africa.
If researchers pose the right questions about transformation, this can lead to better answers, stronger policies and, ultimately, real change.
South Africa isn’t the “rainbow nation” some claim it to be.
How can conversations around race, class and gender be allowed back into classrooms without becoming emotionally harmful and divisive?
People need spaces in which they can speak honestly about their pain and anger.
Universities are so busy trying to make ends meet that there's no time to listen to their communities' stories. It's crucial to develop safe spaces where tough conversations can happen.
Older generation freedom fighters like Nelson Mandela are losing currency among some young people in South Africa.
Student activists are losing faith in the legacies of anti-apartheid heroes like Nelson Mandela. Perhaps all South Africans should do the same. It may just be what the country needs for its future.
Artisans are crucial for any economy.
The history of artisanal training and employment in South Africa has been one of systematic social exclusion and inequality.
The sky is the limit for African science when universities work together.
Mohamed Nureldin Abdallah/Reuters
Collaboration is one of the keys to making African science soar: when the continent's universities work together, they can produce amazing results.
The apartheid government built universities for black students far from major cities or safe routes.
The system of apartheid is long gone. But its legacy of poor funding for historically black universities - and of planning that banished black universities to cities' margins - remains.
“Black hair” has sparked a new racism row at a top South African school.
Schools need to adapt and evolve in changing circumstances and conditions as their students' demographic composition shifts.
Trevor Samson/World Bank/Flickr
Teachers in South Africa need far more high quality professional development, policy direction and support to take social cohesion from concept to classroom
Decolonising the curriculum is far more nuanced than replacing theorists and authors. Universities first need to define how they approach the development and dissemination of curricula.
South Africans’ right to vote was hard fought and hard won.
South Africa's university students have shown that they can have an impact on the political landscape. That's why it's so important that they exercise their right to vote.
In South Africa there's a value judgment attached to students who take part in universities’ English for Academic Purposes programmes. This shouldn't be the case.
A traditional rainmaker in Kenya. How can indigenous knowledge become part of university curricula?
Department For International Development/International Development Research Centre/Thomas Omondi/Flickr
Decolonisation of the curriculum doesn't have to mean the destruction of Western knowledge, but it's decentring. Such knowledge should become one way of knowing rather than the only way.