Despite today’s tensions over Treaty principles and Māori political representation, the language revitalisation movement has delivered the culturally confident generation its trailblazers dreamed of.
Jane Kelsey, University of Auckland, Waipapa Taumata Rau
With ACT’s Treaty Principles Bill imminent, how much do we know about the current principles? And were they ever a proper reflection of the text and intent of te Tiriti?
Jack Vowles, Te Herenga Waka — Victoria University of Wellington
If Māori did not explicitly cede sovereignty in 1840, neither did they fully retain it. If sovereignty is already being shared, where does Te Tiriti o Waitangi sit within our unwritten constitution?
Far from expanding its jurisdiction or having a veto over parliament, the powers of New Zealand’s Waitangi Tribunal have been steadily reduced in recent decades.
Plant breeders must now engage with kaitiaki if special relationships with a plant have been asserted. But Māori have no say on the introduction of exotic plants that could become invasive.
The impact of colonialism can’t be reversed, but as New Zealand implements the UN declaration new ideas emerge of a state that represents first peoples more fairly.
The land occupation at Ihumātao, near Auckland’s airport, is reviving forms of protest common in the 1970s, now enhanced by new media and led by a new generation of Māorikeen to see grievances addressed.
Reconciliation efforts were established in New Zealand 30 years ago to tackle grievances stemming from government initiatives that have seen Māori lose both resources and power.
Adjunct Professor, Faculty of Health and Environmental Sciences, Auckland University of Technology, and Professor of Political Science, Charles Sturt University