Islamic finance has grown and expanded rapidly in recent years. It was recently announced that, following in the footsteps of some of its European neighbours, Germany will soon have its first Islamic bank — which is ironic if you think about the history of the country. Ireland, a country of arguably staunch Catholics, is also making a bid to be a global hub for Islamic finance.
The global growth of Islamic finance in recent years is, in part, a response to the demand for a more ethical financial system. But is Islamic finance just an ethical “spin” on “conventional” finance? Or can it offer more tangible solutions beyond the Muslim community?
What is Islamic finance?
Just like ethical investment in the standard financial sector, Islamic finance prohibits the use of funds for certain purposes. For example, no investment in activities that deal with alcohol, pornography, gambling and so forth.
The basis for Islamic finance’s code of ethics comes from religious texts and is less arbitrary than secular ethical investment. Admittedly, these texts have to be interpreted, and this can lead to vigorous debates and disagreements. But compared to standard ethical investment, the religious texts serve as a relatively more permanent anchor to guide behaviour.
Islamic finance goes much further than standard ethical investment. Not only does Islamic finance prohibit funding for “unethical” activities, it also bans transactions where people share risks and uncertainty in a disproportionate manner. This is why the use of interest is prohibited.
As you know, if you borrow money from a “standard” bank to run a business, the bank is guaranteed a return (the interest) while you, the borrower, will bear all the risks of making or losing money from the business operation. Islamic finance prohibits such arrangements. Instead of an interest-based banking system, Islamic finance prefers a system where profits and losses are shared. So, instead of lending money in return for interest payments, Islamic banks would lend money in return for an eventual share of the profits or loss generated from the business.
No speculation
The standard financial system permits speculative activity. In fact, this is encouraged as a way to keep the market “efficient”. Unfortunately, speculative activity can also have unwelcome effects, such as when financial bubbles are created and then burst.
Unlike the standard financial system, Islamic finance prohibits financial transactions that involve speculation. According to Islamic texts, financial transactions must have a clear link to an underlying “real” activity. So, you can buy and sell financial assets if you have a genuine interest in its underlying value, not because you want to gamble on changes in its price. [See the paper (paywalled) by Shahnaz and Tony Naughton for a clear and detailed discussion on this point.]
As such, Islamic finance is about more than just ethical investment. It challenges the increasing “gap” that has emerged since the 1990s between the financial sector and what economists call the “real” economy: the part of the economy that is concerned with producing goods and services, as opposed to the financial sector which is less tangible. It seeks to take us back to the days when the role of the financial sector was to serve the “real” economy.
In emphasising the need for financial transactions to have a link to a “real” activity, Islamic finance limits the amount of debt in the system, creates fewer opportunities for speculation and, as a result, minimises the chances of the financial system becoming unstable. Islamic finance would have prohibited the type of products that contributed to instability in the American financial system in 2007.
By prohibiting the use of interest while encouraging the sharing of profit and loss, the approach adopted by Islamic finance will shift some of the risks shouldered by consumers on to financial institutions. Supporters of Islamic finance argue that it offers a safer and more equitable approach to the organisation of finance than the standard system.
A way to a more equitable financial system?
In practice, Islamic finance has so far not been able to perfectly follow what it preaches. Even though interest is prohibited and banks should share in profits and losses, Islamic banks tend to intentionally structure the products they sell so that they achieve outcomes that are very similar to interest-based products. As a result, Islamic financial institutions get more certain outcomes instead of bearing the risks profit and loss-sharing arrangements.
Until now, supporters of Islamic finance have argued that these choices have been necessary in order to compete with the “standard” sector, and that they would be abandoned once Islamic finance becomes more established and sophisticated. But, in mimicking the “standard” financial sector, Islamic finance risks betraying its roots. Such an approach undermines its claims to offer an important and substantially different system.
Despite these criticisms, Islamic finance can still reframe the debate about the role of the financial sector in modern society. It forces us to question our current relationship with finance: should finance be used for speculation, or should it only be used to fund “real” activities?
Given the global financial crisis and the debate about reforming financial sectors, the approach of Islamic finance offers us one way to think about how the financial sector might be reformed to better serve society’s needs.
David Healy
Retired
One of my former colleagues spent many years working in the Middle East. Although not a follower of Islam himself, he was a proponent of Islam and, in particular, the financial practices it mandates.
This excellent article is careful to distinguish theory and practice while not diluting the importance, and value, of theory. One thing not mentioned was credit cards. If I understand Islamic teaching correctly, the teaching about interest extends to credit card interest, as well.
As recently…
Read moreFaizal Riza
Mufti
I hope we can all work together for a brighter future and better economy.
Islamic finance is amazingly intricate and comprehensive. For the English readers, I would recommend reading "An Introduction to Islamic Finance" by Justice Mufti Taqi Usmani. It can be downloaded for free.
Chris Borthwick
Writer
In relying on the religious meaning of Islamic finance to regulate actual procedures the author seems to be overlooking the history of Christian finance, which developed in the teeth of a unanimous condemnation of usury that almost exactly duplicates the Islamic prohibitions. Didn't work on us, won't work on them.
Jikon Lai
Lecturer in International Relations at University of Melbourne
Policy makers and industry actors who seek to promote Islamic finance undeniably struggle to reconcile their ethical approach with the challenges of a capitalist economic system. However, there are differences in how the Christian community dealt with the issue of usury in the past, and how the Muslim community is attempting to deal with the same issue in today's world. Furthermore, Islam appears to have a more holistic conception of finance than the Christianity. Of course, this is not to discount the very real possibility that Islamic finance could 'fail', a matter that is difficult to judge at present.
duncan mills
logged in via LinkedIn
Alternative models to our current financial system are urgently needed as the current prevailing model is driving us and our planet towards ecological crisis. It feeds not only the best but also worst of human nature, arguably the worst is winning.
The claim in this article on Islamic Finance, that a value system based on religion provides more enduring foundations has grave flaws. Firstly they religious texts were written by mere human beings, who no matter how wise, had ordinary human flaws…
Read moreJikon Lai
Lecturer in International Relations at University of Melbourne
Thank you for this intervention. I am not arguing, at least I don't think so, that a value system based on religion would provide a more enduring foundation for financial systems, but I am suggesting that an ethically-based financial system (whatever the bases of those ethics) that goes beyond mere self-interest and the maximisation of financial gains would be a useful way of thinking about 'reforming' our current system. On that point, I think we agree.
Aside from that, I concur with your views!
Gary Myers
logged in via LinkedIn
I'm curious how this system that requires some 'real' activity and sharing of risk might apply in lending to governments. Could such an entity purchase treasury bonds and similar instruments ? If not, how could a government borrow ?
Jikon Lai
Lecturer in International Relations at University of Melbourne
Governments can borrow by issuing 'Islamic bonds', known as 'sukuk'. These are typically structured around a specific project (e.g. 5-year project to build a highway) or the purchase of a specific item (e.g. buying a plane from Boeing). In the latter case, the 'Islamic bond' resembles what we know as a 'hire purchase'.
This brief document issue by the Malaysian central bank should give you an idea of how governments could borrow on the basis of 'Islamic principles of finance':
http://iimm.bnm.gov.my/view.php?id=93&dbIndex=0&website_id=14&ex=1341733943&md=%F0%24EWx%5Bf%1F%93dEy%BF3(%B5
Jikon Lai
Lecturer in International Relations at University of Melbourne
CORRECTION: In my haste to respond, there is a factual inaccuracy in the first paragraph of my reply. It should read as follows:
Governments can borrow in a few ways. Typically, borrowings would be structured around a specific project (e.g. 5-year project to build a highway) or the purchase of a specific item (e.g. buying a plane from Boeing). In most cases, the outcome of the financial transaction would resemble what we know as a 'hire purchase'.
David Poole
logged in via Facebook
Good article. There has to be some way of "making it real". And if the basis of islamic finance can do it, why not? I'm pretty sure that christians also have some history in non usurious transactions as I remember some lessons from being a catholic school boy. It seems however, that what ever it is, if you can stretch something to gain an advantage, then as a human you seem to want to do it.Maybe its about promoting values that recognise humanity, a fair go, and honesty?
Baz M
Law graduate & politics/markets analyst
Great article. As a Muslim an an active investor in the financial markets, I have some knowledge of Islamic finance specially Sukuk but this was a nice overview of the essentials and how they link with Islamic teachings concerning finance.
Read moreAlthough ironically my form of trading would would be on the border of what is and not permitted by Islam (I trade currencies and stock market indexes). I none the less intend to eventually invest in less speculative instruments in times to come. I…
Almir Colan
logged in via LinkedIn
Thanks Jikon for this article. Thinking about different ways of handling money and finance is something that is very healthy for the entire society. We all cry for ethical and socially responsible alternative as current system continues to fail us. Not only that but it give rise to incentives that attracts wrong people with gambling and lazy mentality into the industry. So once we have sofisticated 'instruments' and markets built on principles that allow for speculative financial transaction, we divorce money from its true function and it is this bigger picture we should be concerned about. Anyway there are few clasical works on Islamic finance by leading scholar like Mufti Taqi Usmani which I put on my website www.auscif.com (Australia Centre for Islamic finance, (especialy his speach in Davos) alongside some pre-recorded webinars on the topic if anyone is interested to build on what they learned from this well written article. Almir Colan