There is a difference between ‘negative liberty’ and ‘positive liberty’. Real freedom involves unavoidable trade-offs between the two.
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The convoy’s comparison of Canada’s current government to Nazi Germany draws on previously existing statephobia.
The Canadian Constitution compels a proportionate weighing of all Charter rights against the threat of COVID-19, meaning that individual freedom is not absolute.
Participants in the “freedom convoy” have been allowed to carry on with minimal police and state interference in contrast to how Black and Indigenous protesters have been treated in the past.
‘Freedom convoy’ protesters are turning the language of freedom against their own governments. The implications and repercussions of this are enormous.
Instead of a self-serving, diesel-stinking, neighbourhood-clogging mob that negatively impacts the freedom of others, the convoy should consider going home and learning about different perspectives.
Many countries, including South Africa, use regulations to control smoking in public so that they do not harm non-smokers. Likewise, getting vaccinated is for the common good of society.
The core of the objections, whether they are about vaccinations, lockdowns, social distancing, or mask wearing, seems to concern an apparent erosion of personal liberty.
Subtly shifting the crafting and delivery of public health messaging on COVID-19 vaccines could go a long way toward persuading many of the unvaccinated to get the shot.
Cash incentives are likely to be effective for people who are willing to get vaccinated, but haven’t done so yet. Freedom incentives could shift those who are unsure or unwilling.
John Locke and John Stuart Mill don’t provide much in the way of justification for ignoring public health advice in a pandemic. Mikhail Bakunin, however…
Frelimo, which governs Mozambique, has squandered the enormous political capital it enjoyed at independence. It now remains in power through violence, intimidation, harassment, and threats.
A privacy expert says citizens will need to exercise their right to public protest if they want to preserve their privacy.
The myth has become a symbol of the traumatizing legacy of trans-Atlantic slavery. It also serves as a form of resistance and healing.
Although millions voted to put her face on the bill in an online poll, many still don’t know the story of her life and the role faith played in it.
New Zealand scores well against other countries — especially over its handling of the pandemic — but there are still areas that need improving.
How on earth did an obscure Roman social practice end up lending its name to a modern psychedelic?
Is a second wave of coronavirus the price of freedom?
A theologian argues, based on the philosophy of Thomas Aquinas, that a political institution has its limits when it comes to being called ‘sacred.’
Governments face a wicked “balancing” exercise involving a novel deadly pathogen. But it is very likely some laws and decisions have overreached, and important human rights have been displaced.
Principais colaboradores
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Research Fellow, University of Exeter, University of Exeter
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Assistant researcher, University of Sydney
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Associate Professor in Clinical Psychology and Neuropsychology, Trinity College Dublin
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Professor of Law, University of Waikato
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Professor and Chair of History Department, Colorado State University
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Professor of Human Rights Law, Griffith University
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Extraordinary Professor, Department of Political Sciences, University of Pretoria
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PhD Candidate and Research Fellow at the Monash Health [Health and Social Care Unit], Monash University
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Professor of Political Philosophy, University of Sydney
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Associate Professor of Philosophy, Deakin University
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Professor of Law; Kim Santow Chair of Law and Social Justice, University of Sydney
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Senior Lecturer in Law, University of Canberra
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Professor in French and European Politics, UCL
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Associate Professor of Marketing, Toronto Metropolitan University
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Associate Professor, History, Carleton University
