Since its early history, Australia has seen the Pacific as a vast, empty region where foreign powers threatened its security. This focus has undermined our effectiveness in the region.
1856 map, township of Ballarat.
A.W. Strange Collection
The river wasn’t merely a physical entity – it was a symbol of spiritual and cultural significance, serving as the life force which flows through Country.
Australians could once claim compensation for injuries arising from a broken engagement. Today, the responsibility for romantic injury has been individualised and feminised, its pain trivialised.
A portrait of Bennelong, pre 1806, attributed to George Charles Jenner and William Waterhouse and on right, Captain Arthur Phillip, 1786, painted by Francis Wheatley.
Mitchell Library, State Library of New South Wales/Wikimedia Commons
The heated debate around the Voice referendum demonstrated Australian history is still up for grabs. So Kate Fullagar’s new book, Bennelong and Phillip, is both critical and timely.
There’s been a long-standing debate over whether dingoes started out wild or domesticated. One thing is clear – they had a close relationship with First Peoples.
Sydney Opera House, Bennelong Point Sydney, 1965.
City of Sydney Archives
For over 100 years, the Victorian school curriculum has failed to give generations of students the chance to learn about Indigenous political movements.
Australian Women’s Weekly covers, 1939.
Virgil Reilly, via Wikimedia Commons
In its early years, the Australian Women’s Weekly was careful to balance is political perspective, but played a role in raising awareness of important issues.
So showy and ubiquitous, jacarandas can be mistaken for natives, but they originate in South America, and were introduced to Australia in the 19th century.
Drawing by an Aboriginal boy, Oscar, of a Native Police operation c.1897 near Camooweal.
National Library of Australia, Public domain, via Wikimedia Commons
The medieval is part of the mosaic of modern Australia. Our nation’s heritage on this island continent is full of it: in aesthetics, institutions, laws, languages, identities, moralities.
This new comedic musical is not just a dramatisation of the events of 1975, it is also an attempt to understand our maddening political culture.
Joseph Lycett, Aboriginal Australians Spearing Fish and Diving for Shellfish, New South Wales, c. 1817.
National Library of Australia, nla.obj138500727.
Across the continent, diverse, adaptable fishing practices, recipes and rituals were a cornerstone of Indigenous life at the time of first contact – and many remain so to this day.
From left: Doris Taylor, and Meals on Wheels volunteers at work.
National Archives of Australia: A1200 – L22263, L22265, 22266
When Doris Taylor became paralysed, her mother was advised to put her in a Home for Incurables. Instead, Doris helped elect a reforming South Australian premier and founded a national institution.
Dhunggala Munungurr (left) sole surviving signatory of the petitions and (on right), a ceremony at which the fourth petition was returned to Yolŋu descendants of their original creators.
Photos: Clare Wright, National Gallery of Australia
Clare Wright has spent ten years researching the history of these groundbreaking petitions. Though few Australians have heard of them, she writes, we can learn much from the story of their creation.
Performers in Aboriginal Moomba: Out of the Dark, in 1951. Produced by Bill Onus and Doug Nicholls of the Australian Aborigines’ League.
State Library of Victoria
Honorary (Senior Fellow) School of Culture and Communication University of Melbourne. Editor in Chief, Design and Art of Australia Online, The University of Melbourne