TALKING ABOUT DEATH AND DYING – Why don’t we talk about death and dying? We can choose so many of our life experiences, but it seems we can have no say in whether we die in pain or at peace. Today we look at the Australian government’s efforts to suppress discussion of euthanasia.
There’s plenty of information available on how to kill yourself violently, so why does the Australian government so vigorously censor information on peaceful methods?
Voluntary euthanasia societies have long been pushing to legalise death with dignity. According to opinion polls, a strong majority of Australians support legalisation, yet Australian governments have been unreceptive. When the Northern Territory government legalised euthanasia in 1996, the federal parliament overruled the law less than a year later.
Philip Nitschke, despairing of the legal route, set up Exit International to enable people to learn how to obtain a peaceful death through their own initiative. Exit publications provide information about obtaining pentobarbital, commonly known as Nembutal, the drug of choice everywhere that death with dignity is legal.
Censorship and response
The Australian government has responded with amazingly draconian censorship. No other government has taken such extreme measures to prevent access to information on peaceful death.
Exit had an information phone line. The government passed a law making it illegal to convey information over the telephone about ending one’s life. Exit responded by putting its phone line in New Zealand.

Exit has a website. The government banned Australian Internet service providers hosting websites with end-of-life information. Exit hosted its website overseas.
For some years, the government has been pushing for a web filter, ostensibly to block material on paedophilia and violent pornography. The government kept secret its list of websites to be blocked but the list was revealed on WikiLeaks – and it contained euthanasia websites. Exit responded by providing information about using proxy servers to get around the filter.
Philip Nitschke and Fiona Stewart wrote a book, The Peaceful Pill Handbook, with detailed information about peaceful ways to end your life. The book is freely available in most of the world, but the Australian government banned it. This was only the third book banned in Australia in a third of a century. Exit makes it easy to obtain the book, in hard copy or electronic form, from its websites.
Exit produced a short advertisement with the mild message that being able to choose how to die might be a good idea. Prior to filming, it was approved by the regulatory body Commercials Advice.
Afterwards, just before screening, Commercials Advice withdrew its approval. Exit put it on YouTube, where it was free to view, and some Australian media ran the story of how it had been censored:
Exit has also encountered legal threats, last-minute refusals to use hired venues and attempts to block its billboard advertisements.
Many people are keen to obtain the information provided by Exit. Nearly all of those who attend Exit’s meetings are old – the minimum age to attend the members-only segments is 50. Some are seriously ill. They are looking for information on how they can end their lives peacefully, when pain, indignity and suffering become too great. The government is doing its utmost to prevent this.
Violent death
However, the government seems quite complacent about the availability of information about killing yourself violently.
Licensed handguns are legal in Australia, and you can take a course in how to use them. Shooting is one of the common ways men commit suicide. There are plenty of films and television shows with graphic portrayals of suicide by firearm.
The most common method for suicide in Australia is hanging. The technology – rope and something to tie it to – is readily available. Again, there are many media portrayals. For example, The Shawshank Redemption, a film rated very highly by audiences, includes an informative sequence of suicide by hanging.

It does not require much imagination to figure out how to kill yourself by jumping off a building, drowning or crashing a car, or you can look up suicide methods on Wikipedia. Shooting, hanging and other violent methods are not nice ways to die. They are unreliable: you might survive and end up permanently disabled. They are painful, often agonising. And they are highly distressing for family and friends.
The government is trying to prevent people suffering from terminal illnesses from finding out how to die peacefully. The result is that many of them choose violent methods instead, such as hanging. Yet the government is doing little or nothing to prevent access to information about violent suicide options.
Rationales
It might be argued that the government can’t prevent access to information about means for violent death – that would be censorship. But of course it has shown itself quite willing to censor information about methods for peaceful death.
Another argument is that people shouldn’t be able to choose a peaceful death, because that would make it too attractive. The evidence shows, on the contrary, that having the means to die peacefully frequently enables people to live longer.
Nor is there much risk of accidentally dying with the means described by Exit. Nembutal is extremely bitter, so no one is going to swig down a bottle by mistake. Another option, making an exit bag, requires considerable advanced planning and preparation. It is not a spur-of-the-moment suicide option.

The standard explanation is that the government is pandering to the religious lobby, which apparently is more concerned about stopping dying with dignity than stopping violent suicides.
The irony is that while physician-assisted suicide remains illegal, there is increased interest in Exit’s approach. So far, Exit has found a way around every censorship technique introduced by the government.
In some cases, the censorship has simply created more visibility for and interest in Exit’s activities. The government seems to have accomplished an unlikely double: appeasing the religious lobby while stimulating the development of ever better information and technology for do-it-yourself death with dignity.
Acknowledgements: I thank Paula Arvela, Trent Brown, Rae Campbell, Philip Nitschke, Russel Ogden and Fiona Stewart for helpful comments.
What do you think of the government’s actions in relation to Exit International? Leave your comments below
This is the first part of Talking about death and dying. To read the other instalments, click on the links below:
Part Two: End of the care conveyor belt: death in intensive are units
Part Three: Caring or curing: the importance of being honest
Part Four: Death and despair or peace and contentment: why families need to talk about end-fo-life options
Part Five: Body or soul: why we don’t talk about death and dying
Part Six: Planning your endgame: Advance Care Directives
Part Seven: A challenge to our leaders – why don’t we legalise euthanasia?
Part Eight: A personal account of life with terminal cancer
Stephen Prowse
CEO at Wound CRC
I find this form of censorship bizarre and concerning. Over and over we see, hear and read about the myriad of ways in which humans harm and kill each other yet the Government censors any discussion of people in chronic pain and with terminal illness deciding to end their lives with dignity. With this sort of censorship, the internet filter proposal, and the current media inquiry which also seems to be aimed at stifling debate, it is hard not to become a little paranoid about political control of information.
Jude Simpson
logged in via Facebook
I don't understand that attitude at all. When my mother was terminally ill, there was no effective pain relief for her. She asked both myself and her doctor to kill her; we both refused, simply because we knew we'd be prosecuted. (There had recently been successful prosecutions of relatives assisting in suicide in Victoria at this time; 1996) So she took the only route left to her - she starved herself to death. Her doctor was horrified and told her she couldn't do it; she told him it was the only thing left that she COULD do. And she did. And it was horrible.
rob alan
IT Tech
My late Nan of 83 also staved herself in hospi home recently, took her nearly one year to do. It hurt the whole family to watch some one decide it's time to leave and best family can do is refuse forced feeding.
Nan had done life keeping a family alive and well during the London blitz season. With collapsed neck, lots of pain, no solution available yet a quick wit in mind she wasn't 'permitted' to die lest it was through extended agony. Is a despot sick system which does that to hospi staff, family and patient.
No primate on earth has the right to tell another when it is time to die.
Coco Coco
logged in via email @hotmail.com
I am over 50 and have breast cancer. I joined Exit International after working through all my medical and other options and realising the existing system was treating me legally as a child unable to give consent to securing information I wanted access to. This reminded me of the censorship of the 50's when buying Lady Chatterley's Lover was not possible in Australia. I have the research skills, education and will to work through all the options described in this article so I have had and continue…
Read morelesley archer
registered nurse (retired)
Brian Martin - I applaud you for having the fortitude and desire for the Truth of this matter. To have actually joined Exit International to observe, and report. Your conclusions leave no stone unturned. Your comment is concise, clear and no one could possibly argue against it. Having worked in palliative care there are many stories to be told, but not here. Philip Nitschke and Fiona Stewart certainly need someone on Their Side, as they, and Exit International, are the target for much bad press. It is to be hoped that, as the week goes by with more articles on this very important topic, there will be an avalanche of Positive Comment.
Felix MacNeill
Environmental Manager
If it isn't 'pandering to the religious lobby' as Brian describes the most popular explanation for this behaviour by government in the face of clear majority support of a very different approach, then what on earth Is causing th egovernment to do this?
Combine this with the fact that government seems determine to maintain manifestly prejudicial legislation preventing gay and lesbian Australians from marrying - surely a paradigmatic example of a "victimless crime" - and it's hard not see the hand of some of the churches in this.
Russel Ogden
Farewell Foundation
Censorship and prohibition poor ideas. They don't work and they are prone to backfire, in spectacular ways. One day Australia will wake up and realize that Dr. Nitschke is just right. Who owns your life anyway? The government?
Shirley Birney
retiree
Casting my eyes to the sidebar I am reminded that Christopher Monckton is a member of the Roman Catholic Mass Media Commission and his favourite possession is the medieval pear of anguish.
The Catholic and Protestant movements were formed out of ignorance and fear and by inflicting horrific pain on non-believers – the heretics who died slow and agonising deaths in the torture chambers of the Christian churches.
Nowadays, the only legal method the Christian churches have left to inflict great suffering on humanity (in the name of *their* supernatural deity and a minority of constituents) is to plant blood thirsty fanatics in nests across the corridors of state and federal parliaments, in a medieval bid to sabotage an enlightened society – a sure sign that human evolution is going backwards in this “first” world nation.
Alan J Marshall
Retired medical radiographer
What follows are my own personal views, for myself, not aimed at anyone, and certainly not in an effort to "evangelise" my opinions. Each person has a right to his or her belief and opinion, and we must all respect that. I ask for similar respect in these views of my own.
Read moreI have come to the understanding that this physical life is the only one I have and will ever have. When this life is finished there will be nothing (No THING) left of the "me" except the memories in the minds of people who knew…
Frances Coombe
receptionist
The minority opposing legalised choice for voluntary euthanasia often go to great lengths to make a distinction between omissions and actions in medical care and they focus on the importance of a doctor's stated intentions.
Read moreThey often acknowledge in passing that a small number of patients cannot have their suffering alleviated and then leave it at that. They often argue whether or not terminal sedation hastens death.
It is way past time for the needs of vulnerable, suffering people to be in
the…