Uganda passed discriminatory anti-gay laws in March.
In March, Albanese joined 50,000 people to march in support of queer rights. At the same time, in another part of the world, Uganda passed a string of draconian anti-gay laws.
Tracey Nearmy/ AAP
Lidia Thorpe’s temporary blocking of the Sydney Gay and Lesbian Mardi Gras Parade on Saturday night has again brought to the surface discussion on the role of protest and police discretion.
Steven Saphore/ AAP
Loneliness is more common among lesbian and gay older people who are disconnected from LGBTQ+ communities.
Men at Ken’s Karate Klub, Kensington in 1977.
Sydneyphiles remounts Yang’s 1977 exhibition, documenting mainstream Sydney and the illegal gay party scene.
Dan Himbrechts/ AAP
Rather than a sanitised spectacle at the SCG, the Mardis Gras Parade works best when disrupting everyday routines.
A mug shot of Neville McQuade (aged 18) and Lewis Stanley Keith (aged 19), taken at North Sydney Police Station in June 1942.
Sydney Living Museums
From the “goo goo” boys mocked for their love of theatre to cross-dressing troops and “trouser women”, Australia has a rich queer history.
Fringe groups have long understood that capturing the public’s attention is the best way to spread their views.
Karwai Tang/WireImage via Getty Images
For many extremist groups, a primary goal is to spread their ideology. Costumes and uniforms – even ridiculous ones – are a form of spectacle that can garner attention and interest.
The mariage burlesque of the Plastic System Band carnival group in Lamentin,
The annual Carnival rituals subvert traditional French notions of family and sexuality.
The first Sydney Mardi Gras in 1978 was a defining moment in the history of LGBTIQ rights in Australia.
Research shows awareness-raising days can have long-term impact if they have a clear call to action, leverage the passion of those involved, or target policy-makers.
Within a little more than a decade following the 1978 riot, the Sydney Gay and Lesbian Mardi Gras Festival and Parade nourished the emergence of a budding gay and lesbian tourism industry.
If intelligently managed, festivals attract substantial numbers of LGBT tourists to regional and rural destinations, injecting additional income into the local economies.
Marchers at the 1978 Mardi Gras parade.
Sally Colechin/The Pride History Group
On the Sydney Mardi Gras march of 1978.
The Conversation, CC BY 31.7 MB (download)
On a cold Saturday night in Sydney on June 24, 1978, a number of gay men, lesbians and transgender people marched into the pages of Australian social history. I was one of them.
It’s time to get glam in a green way.
Every festival in Australia sends countless bits of glitter down the drain (and into the ocean). But you can still shine on – in bio-glitter.
A family catches Mardi Gras beads during the Krewe of Thoth parade down St. Charles Avenue in 2000.
Each Mardi Gras, 25 million pounds of beads hit the streets of New Orleans. One researcher went to the Chinese factories that make them – and spoke to the workers who believe the beads will be given to royalty.
Australia detains asylum seekers in a country that criminalises homosexuality.
Western leaders and activists should show humility and allow themselves to be guided by local organisations if they wish to be effective in promoting same-sex rights.
The 1978 Mardi Gras started as a peaceful march and degenerated into a violent clash with police.
The Pride History Group
Is a formal apology to the 1978 Mardi Gras marchers warranted? Some understanding of the oppressive social conditions affecting the lives of sexual minorities in Australia in that era is required.
Dykes on Bikes have been opening the Sydney Mardi Gras since 1988.
Dykes on Bikes have been starting Sydney’s Mardi Gras parade since 1988 – and many for many participants, the yearly ride to Sydney is as important as the parade itself.