Momentum is growing for the restitution of objects, such as the Benin Bronzes, stolen during colonialism. Listen to The Conversation Weekly podcast.
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Art stolen from African kingdoms is a knowledge system plundered by colonialists, who must take historical responsibility.
Western museums are beginning to re-evaluate how they portray cultures and history and return stolen artifacts. But for change to be meaningful, it needs to be truly inclusive.
Items on display at the Eastern Southland Gallery in New Zealand’s South Island open a window on the complex world of art repatriation.
After years of pressure, western countries are finally returning the Benin Bronzes to Nigeria. What's next?
While some German museums are returning some of the famous Benin Bronzes, most remain in museums in the UK and the US even as calls for restitution grow.
Cultural imperialism and looting were part and parcel of the colonial project. Today, some argue this legacy continues. But in a globalised society, where does borrowing end and appropriation begin?
Kontributor teratas
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Associate Professor in Commercial Law and Taxation, Te Herenga Waka — Victoria University of Wellington
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Professor of Law, University of California, Irvine
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Senior Lecturer, Department of Archaeology and Tourism, University of Nigeria
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Professor, University of Hamburg
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Editor and Co-Host, The Conversation Weekly Podcast, The Conversation
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Researcher, Vrije Universiteit Amsterdam
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Associate Science Editor & Co-Host of The Conversation Weekly Podcast, The Conversation
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PhD candidate in Social and Political Thought, York University, Canada
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Associate Professor, Faculty of Humanities, Johannesburg Institute for Advanced Study, University of Johannesburg
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Lecturer in Philosophy, University of the Witwatersrand
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Visiting Lecturer in Heritage Studies, University of Zimbabwe
