The springbok emblem was introduced under white rule in South Africa and by retaining it, it remains a burden for many South Africans who followed the Rugby World Cup.
England’s Owen Farrell in action during the Autumn International match at Twickenham Stadium, London, 2018.
Adam Davy/PA Archive/PA Images
The historic sporting rivalry between England and South Africa has often been marred by political protests and controversy.
The book depicts how Onkgopotse Tiro’s time at Turfloop amounted to a revolutionising political script for generations to come.
In South Africa and India, research has found that free or affordable housing can actually undermine women’s safety and livelihoods.
New Zealand’s Sonny Bill Williams is tackled by South Africans RG Snyman (right) and Frans Malherbe during a Rugby World Cup 2019 match in Yokohama, south of Tokyo.
South Africa needs a new progressive sports movement that works for equality and peace based on mass participation and social justice.
South African civil society and private citizens march in protest against xenophobic violence in Johannesburg.
Xenophobia negates the spirit of pan-Africanism, especially its ideal that Africans share a mutual bond, regardless of their geographical location.
Firefighters outside a burning building after violence and looting against foreign nationals in Pretoria, South Africa in 2019.
Faced with the same problem, South Africa is turning to the familiar toolkit to explain a recurrent problem.
South Africans seem to be fascinated with the way in which spying is entwined in the country’s politics.
Inkosi Mhlabunzima Maphumulo, right, with Dali Mpofu and Winnie Mandela in 1989.
Thobekile Maphumulo Family Papers, Author provided (No reuse)
Colonialism and apartheid sought to make traditional leaders accountable to white officials by tying them to land.
Population data can be examined to make important decisions and plans.
South Africa’s data collection is constantly improving. That’s especially true when it comes to metrics that weren’t collected or were distorted for political purposes during apartheid.
An electronic toll gantry on a Johannesburg highway.
Politicians oppose toll roads on Johannesburg’s highways, yet they are textbook example of progressive taxation that favours the poor.
Harold Wolpe showed how poor rural areas subsidised low wages of migrant workers’ wages.
During the apartheid period in South Africa – 1948 to 1994 – a lively intellectual culture of opposition emerged on some of the country’s university campuses and within the broader anti-apartheid movement…
Jonas Gwangwa in 2010.
The politics of Jonas Gwangwa’s music have stayed constant over the years, and are also apparent in the eight albums he has released in South Africa since returning from 30 years of exile.
A protest in early 2018 in Madrid demanding justice for victims of Spain’s stolen baby scandal.
Why social work needs a global truth and reconciliation commission.
Inequality in South Africa derives from settler colonialism. The country is incredibly unequal.
Inequality persists in post-apartheid South Africa, reflecting the distribution of power. Reversing this will require changing the social processes and relations that underpin it.
Ahmed Timol, pictured in the centre of the 2nd row, was a teacher when he was killed by South African police.
The Timol ruling will not only have implications for crimes under apartheid, but also put the focus on torture within the South African Police Service.
The major issue is why this kind of research was being produced 25 years after the end of apartheid.
A view of Sandton City, the richest square mile in Africa, towering over Alexandra township, in Johannesburg.
In matters of policy-making and governing, understanding the systemic complexity of interrelated forces is crucial to avoiding failure.
Ahmed Timol’s funeral in 1972.
In South Africa’s criminal justice system post-1994, the Timol case is the first to enact what can be properly understood as restorative justice.
The Dutch Royal Family lays a wreath at the National Monument in Amsterdam on May 4, 2009.
The Dutch holiday on May 4 that commemorates the country’s dead from World War II and after reveals how Dutch policy divides people along racial lines and ignores the Indonesian dead in that war.