Why has such little progress been made over the past 50 years in Indigenous education?
Indigenous peoples have very little power when it comes to education policy. Goals, targets and strategies are instead set by the government.
Brenda L. Croft.
shut/mouth/scream (detail) 2016
Courtesy of the artist and Stills Gallery
The National Gallery of Australia's Third National Indigenous Art Triennial presents a passionate well-considered argument for an enduring Aboriginal culture.
Three main excavation squares within Boodie Cave.
Part of the land inhabited by some of the early Australians is now submerged, but details of their life is now revealed in an excavation on an island off the continent’s north-west coast.
On expedition with Norman Tindale and local Aboriginal group at a rock shelter at Bathurst Head (Thartali) in eastern Cape York Peninsula, 1927.
Photo by Herbert Hale/South Australian Museum, Archives Norman Tindale Collection (AA 338/5/4/41)
Aboriginal people stayed settled in places across Australia for 50,000 years until Europeans arrived, showing a strong connection with the land.
A fruit cart depicting a ‘picanniny’ child: such figures were popular at a time when Aboriginal children were being removed from their families.
What are we to make of 'Aboriginalia': bric-a-brac, tiles, ornaments and artworks - once hugely popular - depicting caricatures of Indigenous people? What if they are collected now in a knowing, ironic way?
A fish trap at Lake Condah.
In the 1840s, the eel traps of Budj Bim were described as the work of 'civilized men'. But it took another 135 years for more appreciative European eyes to examine the complexity of western Victoria’s Aboriginal fishery.
The Founding of Australia. By Capt. Arthur Phillip R.N. Sydney Cove, Jan. 26th 1788, Algernon Talmadge R.A, 1937.
State Library of NSW
The marking of our national day has long been fraught, and this year is no exception.
A light graffiti image of Ms Dhu is projected on a building in Perth.
Noel Pearson has accused the ABC of racism in dwelling on indigenous alienation. But many advances in the status of Aboriginal Australians have been prompted by revealing ill-treatment, which is why Ms Dhu's family want footage of her last hours made public.
The Warratyi rock shelter is elevated above a local stream catchment in South Australia.
Archaeologists found thousands of objects in a remote Australian cave which shows Aborigines made it inland some 10,000 years earlier than first thought. So what did they find?
The facilities were poor and some inmates were subjected to unsuccessful experimentation with a “vaccine” that used arsenic compounds.
Hospital Ward Dorre Island/State library of Western Australia
The lock hospitals inflicted incalculable traumas on Aboriginal people, wrenching them away from families and country.
Professor Eske Willerslev talks to Aboriginal elders in the Kalgoorlie area in southwestern Australia.
Preben Hjort, Mayday Film
New DNA research working with Indigenous Australians is answering many of the questions about when and where the First Australians emerged many thousands of years ago.
Some of Australia’s Indigenous people even used body parts to help them count.
Shutterstock/Pics by Nick
Australia's Indigenous people had many methods for counting, and they didn't use just numbers.
The evidence shows counting was beyond more than a handful of numbers for Australia’s Indigenous people.
There is plenty of evidence to show Australia's Indigenous people had ways of counting big numbers, yet the myth persists they couldn't count more than a handful of things. Why?
The original excavation of Mungo Man, found near Lake Mungo in southwestern New South Wales, Australia.
Research first published in 2001 has been used to question of whether Aboriginal People were the First Australians. So why not re-test those results with improved techniques and equipment?
David Gulpilil as Jagamarra Jurunba, Mark Weaver as Bellyup, Dougie McCale as George and Cameron Wallaby as Pete in Satellite Boy.
A Satellite Films production Photo by Matt Nettheim SAB
The French capital will light up to the sights and sounds of Cleverman, Samson and Delilah, and The Sapphires.
Barkindji protest outside Parliament in Canberra.
For the Barkindji people, the Darling River has been a symbol of Aboriginal survival since colonial times. Now, the once busy NSW town of Wilcannia is in danger of losing its water.
Whose story are you telling? Neil Armfield’s The Secret River is a chronicle of colonialism.
The Sydney Theatre Company/Heidrun Löhr
The stage version of The Secret River gives us a deeper sense of our history. But can understanding the past from different perspectives help us confront the inequalities that linger in our present?
Detail of Paddy Japaljarri Sims, Warlpiri, 2003, Yanjirlpiri Jukurrpa (Star Dreaming at Yarripirlangu).
Image courtesy of the artist's estate, licensed by Warlukurlangu Artists, Yuendumu.
Who owns a Dreamtime story? The Warlpiri, like all Indigenous groups, use a complex system of kinship that regulates which people can depict, sing, dance or talk about which Dreamings.
Australia’s beauty is haunted by the unmarked sites of massacres and battles.
Ben Quilty, Fairy Bower Rorschach, 2012. Image courtesy of AGNSW, © Ben Quilty.
Australia has a lesson to learn from Germany when it comes to reconciling with a shameful past. Artists are taking the lead in 'When silence falls', a formidable exhibition.
The figure of the ‘noble savage’ has deep roots in Australia colonialism.
Shipwreck of the Stirling Castle, John Curtis, 1838.
Liberal MP Dennis Jensen's comments about the 'noble savage' lifestyle tap into a centuries-old stereotype about Indigenous people.