Many think that violence is central to religion, but some scholars argue it's meaningless to single out religion rather than socio-economic factors when assessing violent acts.
Secular people, including atheists, in Indonesia have to assume multiple identities: they step into a religious persona for the religious family and friends, and a real one for trusted peers.
The judgment recognises that religion plays a large role in South African society. The right to follow a religion is embedded in the constitution. This means that South Africa isn't a secular state.
Moral disputes are a product of independent minds with independent agendas. Thus, there is little reason to see ourselves as unbiased sources of righteousness.
A civil society organisation, OGOD, wants South Africa's public schools to stop calling themselves Christian and to outlaw their religious practices.
In recent years, Australians appear to have become both more willing to declare themselves religious, and more willing to say they have no religion.
Once again, Nigel Farage and his conservative allies are rushing to the defence of 'British values'. Needlessly, as it turns out.
The recent burqa ban in Morocco highlights tensions between radical Salafists and a moderate Islamic government that has taken steps to further women's rights.
Europe is at a crossroads in how it integrates religious minorities. But there are lessons to be learned beyond liberal secularism.
We are a secular nation, yet we acknowledge god in our Constitution. When it comes to religion, Australians tend to be pluralist and (relatively) tolerant.
The deadly attack on Holey bakery in July 2016 and a recent spate of crimes against minorities show that Bangladesh's commitment to secularism and pluralism are at stake.
One Nation has built on the racism of its original anti-Asian platform by linking Australia's secular society to its Christian origins and presenting Islam as incompatible with this way of life.
There is potential to transform the country into a pluralist and inclusive democracy.
With tensions already high, telling Muslim women not to dress a certain way at the beach will only make things worse.
Local collaborations between the fiercely secular state and religious groups have a long history.
An 'us and them' narrative pervades reporting about British Muslim attitudes, but there remains lack of understanding about what the separation of the church and state really means.
Complex issues require a greater degree of literacy.
The rise of Islamic State and its declaration of the caliphate can be read as part of a wider story that has unfolded since the formation of modern nation states in the Muslim world.
Secularism must be part of the debate about religion, not the end of the debate.
When he interred four anti-racist and secularist icons in Paris's Panthéon, François Hollande perhaps hoped some of their legacy would rub off on him.