The first NAACP meeting was held in Canada but there is no mention of Black Canadians in the books. This historical absence is a symbol of the invisibility of anti-Black racism in Canada.
A former social studies teacher lists three ways educators and others can better understand the difficult subject of slavery in the US, including a way to hear directly from freed slaves themselves.
Howard Thurman, a mentor to MLK, first met Gandhi during a visit to India in 1936. He came to understand nonviolence as a force more powerful than hate that had the power to transform the world.
Election campaigns inspire hope, but they can also quickly lead to political despair. A scholar says young citizens can learn how to take positive action and stay hopeful.
A recent and powerful exhibit by New York artist Mickalene Thomas at the Art Gallery of Ontario has opened the door for some deep discussions about Black Canadian women and visual representation.
BlacKkKlansman is more than a good story: it expertly weaves together comedy with serious drama to bring the story of past racism to illuminate our present day issues.
Hip hop is a vibrant cultural art form that Canadian public institutions need to embrace. Our aging institutions can get a new life by integrating hip hop with and into traditional art displays.
The lead villain of Black Panther is a complex character who represents years of conflicting debates among African American leaders about how to achieve Black liberation.
The current global dominance of Canadian music on today’s Billboard charts obscures the difficulties many early rap artists faced in garnering local support for this country’s hip hop music.
For the enslaved Africans, music – rhythm in particular – became a tool of communication about their conditions. Later, it laid the foundation for spirituals and gospel songs.
Black Panther arrives at a moment of possibility. Its popularity demonstrates that people are crying out for chances to see themselves and their communities portrayed with dignity—as heroes.
A minority politics scholar assesses black progress 52 years after MLK’s death based on poverty, jobs and wealth. ‘In some ways,’ she concludes, ‘we’ve barely budged as a people.’
Since the 19th century, a long line of black women preachers set in motion a tradition that spoke against injustices and questioned patriarchal attitudes. Here’s their story.
American slaves couldn’t hold property – including patents on their own inventions. But that didn’t stop black Americans from innovating since the beginning of the country’s history.