Hijab controversy in Nigeria’s public schools has further exposed how religion has polarised Africa’s most populous nation.
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Articles on Hijab
Displaying 21 - 40 of 61 articles
Ignorant assumptions about what the headscarf means fail to recognise how integral it can be to a woman’s identity.
Two researchers collected data from Muslim women in 34 countries on their views on wearing sports hijab. Here is what they found.
In the absence of explicit national legislation against hair-based discrimination, young people are demanding fairer rules - and a culture shift.
Muslim women say the practice of wearing masks has given them more confidence to wear face coverings in public.
Now that face masks are being used to help fight the spread of COVID-19, it has caused some to look anew at discrimination against Muslim women who wear niqabs.
As people everywhere don face masks, scarves and bandanas to protect against coronavirus, Muslim women who wear the niqab, or Islamic veil, are feeling a lot less conspicuous.
The conflict between Iran and the US has gone on for decades. A scholar of social movements in Iran asks why the US has consistently failed to support that country’s activist reform movements.
Muslim women are often perceived as oppressed and self-segregated, but many contemporary Muslim women reinterpret Islam to express their sense of style and fashion.
Neither French nor American, Senegalese secularism stands midway between these two models
The proposed secular law (Bill 21) in the province of Québec appears to be directed primarily against Montreal and Québec City, and reflects a fear of strangers in Québec’s more homogeneous regions.
Hijab-wearing model Halima Aden will be featured in Sports Illustrated’s annual swimsuit edition. Here’s why her success needs to be viewed in context of a long history of black Muslim women’s fashions.
The language of the neutral and secular state in Bill 21, like its precursors, presumes an invisible Christian default for the rules around public expressions of religiosity.
Hijab-wearing culture in Indonesia has changed over time. The hijab is becoming much more popular, so why does it remain a source of controversy?
For Muslim women, the hijab is not simply about religion. They may wear it for a variety of reasons. On World Hijab Day. women – Muslim and non-Muslim, are invited to experience this head covering.
Trump recently tweeted about prayer rugs being left along the border. Many may not know the role and history of Muslim prayer rugs and why they are not likely to be left behind.
Hijab is not simply about religion – women wear it for a variety of reasons.
Powerful forces in Québec have long kept tabs on women’s dress codes, and therefore women’s bodies.
The Québec government’s push to ban the hijab is ‘sexularism’ and also basic nationalism – one that pits an ‘us’ against ‘them,’ where the ‘them’ represent multiple threats to the nation.
The de Young Museum of San Francisco recently opened an exhibit devoted to the Islamic fashion scene. Here’s how Muslim women’s fashions challenge popular stereotypes.
Top contributors
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Provost and Executive Vice President, University of Montana
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Professor of Communication Studies; Research Chair on Intersectionality, Violence and Resistance, Concordia University
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Visiting Scholar in Religious Studies and Gender, Northwestern University
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Senior Lecturer, Department of Media and Communication, La Trobe University
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Professor of History, University of California, Irvine
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Associate Professor, School of Criminology, University of Leicester
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Honorary Research Fellow, Durham University
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Professor of Law and Anthropology, University of Brighton
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Professor and Chair of Department, University of Sydney
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Associate Professor of Media and Communication at Monash University, Malaysia., Monash University
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Professor of Law, University of Sussex
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Senior Lecturer in Politics, King's College London
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Senior lecturer, York St John University
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Leverhulme Early Career Research Fellow, Department of Politics and International Studies, University of Warwick
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Professor in Global Thought and Comparative Philosophies, SOAS, University of London
