The ‘Spiritual But Not Religious’ are embracing different forms of spirituality – skateboarding may be one of them.
An anthropologist of Japanese religion met followers of Shinto religion online and found how they were building a community and sharing instructions on practice.
A scholar of Christian spirituality argues that prayers are meant to bring together a faith community – something apps aren’t likely to achieve.
Two sociologists conducted interviews with atheist scientists and found that their views on religion are not as strident as the public perceives. Some even go to church.
Americans are getting more comfortable with new forms of spirituality, but their views of atheists are still complicated.
Disaffected young evangelicals and those who left the church describe an out-of-touch institution not in line with their political beliefs, a scholar found
Traumatic events can make people question assumptions about their lives, including their spiritual beliefs.
Many Americans imagine evangelicals as a monolithic group that supports conservative policies and always talks about their faith. Three experts found in a study that the picture is far more complex.
Buddhist meditation apps are an increasingly popular stress-reliever for people on the go. But do these apps really work? Or are they products of a lucrative industry contributing to a tech addiction?
A chaplain of the Paris Fire Brigade helped save several items during the fire at Notre Dame Cathedral. Rarely seen, fire chaplains often take enormous risks to provide support during disasters.
Meister Eckhart was a 14th-century Dominican friar, who gave sermons on the direct experience of God. His words are finding resonance among today’s spiritual seekers.
Nearly one of every four people in the US is unaffiliated, which has prompted speculation that this would increase support for liberal policies. A scholar provides some lessons from history.
We often rush by without looking, but America’s rich spiritual and religious life is reflected in these sanctuaries.
Even as congregations decline, chapels, meditation and prayer rooms are evolving as spaces of multi-faith worship and quiet reflection.
Americans are increasingly choosing not to identify with any religious tradition. But this group of irreligious people is a complex one – with different relationships to religion.