More than three decades after his death reggae icon Bob Marley’s music remains meaningful. It still has the potential to catalyse conversation not often had in the postcolonial world.
A South African Buddhist celebrates the Chinese New Year at Nan Hua Buddhist temple in Bronkhorstpruit, South Africa.
Reuters
The making of South Africa’s Constitution took six long years. Now, 20 years later, the process of drawing up this revered document is being tainted with myth making.
Desmond Tutu said on his 85th birthday early in October 2016 that he wanted the right to end his life through assisted dying.
Mike Hutchings/Reuters
Proponents of assisted suicide, such as emeritus archbishop Desmond Tutu, argue that as people have the right to live with dignity, they also have the right to die with dignity.
A young Raymond Suttner with his bird, Jailbird (JB).
Gisèle Wulfsohn
Scholars of urban studies are acknowledging that the discipline is characterised by a fear of the dark and the night. But artists are giving us a creative language to engage with the darkness.
Kenyan author Ngugi Wa Thiong'o shows his newly released book “Wizard of the Crow” during launch at a Nairobi bookshop.
Antony Njuguna/Reuters
Many talented African footballers follow the exodus to Europe’s football leagues. But many are stuck in the lower leagues, without the glory and wealth they dream of.
A new book on Buddhism in South Africa is more than a beautiful coffee table book. If Zen ever finds a foothold in Africa, the truths the book reveals could be seen as monumental.
For women studying and working in Eurocentric institutions, wearing natural hair can be a symbol of resistance.
Shutterstock
Chelsea Johnson, USC Dornsife College of Letters, Arts and Sciences
Natural hair has become a political rallying point for women across the African diaspora. For these women, wearing natural hair is way to resist Eurocentric norms and “post-racial” political thought.
Sol Plaatje at his writing desk taken from his book Native Life in South Africa.
Historical Papers Research Archive, University of the Witwatersrand A979 Fca3.
The centennial publication of Sol Plaatje’s seminal, ‘Native Life’ is a timely reminder of his estimation of intellectual work, in contrast to the current disparagement of ‘clever blacks’.
Bombardier (right), the reigning champion and ‘King of the Arenas’, prepares to defend his crown against the popular young challenger Modou Lô.
Mark Hann/ Global Sport
Wrestling is Senegal’s national sport. But the presence of an ethnic discourse within the sporting arena may well threaten the notion of the multi-ethnic nation state.
Mandoza at the South African music Awards in 2012.
South African Music Awards/flickr
Kwaito music star Mandoza was an important symbolic figure in the post-apartheid cultural scene. His success and his refusal to relinquish his tsotsi identity redefined what kind of man could be respected in a free South African.
Women in South African cultural industries feature prominently on stages and in studios, but not in its boardrooms.
John Hogg/EPA
South African creative and cultural industries have taken some early steps to elevate women to leadership positions, but there is still some way to go.
Bruce Springsteen is not just a musician with an extraordinary body of work. He’s also a born performer.
Sony Music
It is more than just his music that has made Bruce Springsteen one of the world’s most influential rock stars. His progressive politics has made him the voice for many people around the world.
Government shows offer relatively regular income with access to big crowds.
Reuters
Music and politics have long been intertwined and political patronage can sometimes lead artists to self-censor. On the other hand, some musicians are just more interested in entertainment than politics.
Humans co-opted the anatomical structures for breathing and chewing to create speech.
Shutterstock
Humans have invented many technologies to survive better – spears, pots, calculators, even language. With language, however, the raw material used to fashion the technology is the human body itself.
The cover of the South African afro-jazz band Batsumi’s self-titled album, which was designed by its bassist Zulu Bidi.
Sometimes album sleeves reveal little about the music. Instead they illuminate the society it came from, exposing unexpected stories of people, art forms and struggles.
One of two benches demarcated apartheid style for either ‘whites only’ or for ‘non-whites only’ in Cape Town.
Esa Alexander/Sunday Times
September is celebrated as heritage month in South Africa. How to get it right? A revisit to a national newspaper’s decade-old, ambitious project is a good yardstick to use.
Dumile Feni’s ‘African Guernica’ - charcoal on paper.
Ghana’s Chale Wote festival’s main aim is to provide an alternative platform for the arts. It uses street arts to break creative boundaries and cultivate a wider audience for the arts in West Africa.
Hair speaks of the past, and of cultural heritage.
Steve Evans/Flickr
Hair has long been modified for aesthetic and other ends. But skewed power structures have meant that women, particularly women of colour, have borne the brunt of stereotyping and prejudice.
Great Britain’s Mo Farah celebrates winning the gold in the men’s 5000m at the Rio Olympics.
Lucy Nicholson/Reuters
Watching sport is more than just an entertaining experience. As the 2016 Olympic Games again highlighted, it can enrich and improve our lives in many more complex ways.
On the set in Soweto of a makeover television show.
Leyla Tavernaro-Haidarian
Togolese consumers are increasingly choosing Chinese replicas over ‘authentic’ Dutch wax prints. Their choice raises fundamental questions about the notion of intellectual property.