People gather around the body of a man who was killed when an enraged mob stoned him to death for allegedly desecrating the Quran, in eastern Pakistan in February 2022.
AP Photo/Asim Tanveer
Morality police first appeared in Iran soon after the Islamic Revolution of 1979. But similar forces were present in parts of the Middle East even prior to the date.
Al-Fatah mosque founder Shinta Ratri with other transgender women.
Donal Husni/NurPhoto via Getty Images
Imposing restrictions on women has been a way for many countries to demonstrate to the world what policies they want to pursue.
People gather at a vigil pray and observe a moment of silence after an attack on author Salman Rushdie on Aug. 12, 2022, in Chautauqua, New York.
AP Photo/Joshua Goodman
The attack on Salman Rushdie promptly led to speculation on whether the attacker had been influenced by the 1989 fatwa against the author. A scholar explains what a fatwa is, and isn’t.
Muslim and Christian schoolgirls at a public school in Zamfara state, northwest Nigeria.
Pius Utomi Ekpei/AFP via GettyImages
Having the Quran in Igbo language will help in propagating Islam in the south eastern part of Nigeria.
Islamic ethics allow for many views on abortion, depending on what kind of scriptural sources are considered and by whom.
SDI Productions/E+ via Getty Images
Islamic views on abortion are based on diverse interpretations of what’s right and wrong when it comes to the body.
A view of the Kaaba at the Grand Mosque during the hajj pilgrimage in the Muslim holy city of Mecca in Saudi Arabia on July 6, 2022.
AP Photo/Amr Nabil
The start of the hajj is reigniting debates around its commercialization, but pilgrimages are also a time for seeking business opportunities, writes a scholar of Islam.
Muslim women’s sports participation is growing.
Thomas Barwick/DigitalVision via Getty Images
Young Muslim activists in Indonesia turn to faith to undertake the sacred task of protecting the natural world. This echoes the growing popularity of ‘green Islam’ as an important global youth agenda.
Members of a civil society group participate in a candlelight vigil to pay tribute to the Sri Lankan citizen Priyantha Kumara, who was lynched by a Muslim mob in Pakistan.
AP Photo/K.M. Chaudary
A scholar of Islam explains how Muslim religious leaders, starting around the year 1050, worked with political rulers to challenge what they considered to be sacrilegious influence on society.
Giving a portion of one’s wealth annually is part of the spiritual practice in Islam.
gahsoon/E+ via Getty Images
Day 6 of our Understanding Islam series. Sharia constitutes a broad set of rules that guide Muslims on how to lead an ethical life. The way Sharia is interpreted depends on who is using it and why.
There are many different understandings of shariah law in the Muslim world – the Taliban’s is a particularly hard-line one that is unlikely to change radically.
Fasting is one of the five pillars of Islam.
Prakash Mathema/AFP via Getty Images
A scholar of religion explains what those who fast for health and fitness can learn from religious traditions for a sustained, deeper and lifelong practice.
Muslim women in India protesting against the use of Sharia as a tool for oppression.
anjay Purkait/Pacific Press/LightRocket via Getty Images
Sharia is often portrayed as being brutal and barbaric. However, in many parts of the world, women are using Sharia to stop oppressive practices.
Muslims pray at the Mihrab, a niche in a wall indicating the direction of the Kaaba in Mecca, at the Foundation Stone, located under the Dome of the Rock in the Al- Aqsa mosque compound in Jerusalem’s Old City.
Thomas Coex/AFP via Getty Images
The Masjid al-Aqsa of Jerusalem is linked in the Quran to the story of the night journey of Prophet Muhammad from Mecca to Jerusalem and has deep religious meaning for Muslims across the world.
Senior Research Fellow, Muslim Philanthropy Initiative at IUPUI and Journalist-fellow, USC Center for Religion and Civic Culture, University of Southern California
Associate Professor in Islamic Studies, Director of The Centre for Islamic Studies and Civilisation and Executive Member of Public and Contextual Theology, Charles Sturt University