Abdurrashim, 72, who served 12 years in detention for links to the communist party, attends a state-backed event on the controversial 1965 anti-communist purge.
For decades, Indonesia's official national history was silent about the murders and incarceration of hundred thousands of people. Moving beyond that will require a new understanding of what happened.
The format of the ABC program Recognition: Yes or No? is problematic, and the choice of voices particularly so.
The ABC has missed a rare opportunity to deeply engage with the diversity of views among Indigenous Australians about whether and how they should be 'recognised' in the Constitution.
Research shows most Indigenous people feel judged, stereotyped and disregarded by white people.
Indigenous peoples live in societies where their sense of cultural worth is constantly undermined.
Aboriginal elder Max Eulo holds a baby in front of a sea of 70,000 multi-coloured paper hands at the Sydney Opera House in December 2000.
Racism is again on the rise in many parts of the world. So is the dehumanisation of our enemies. What hope is there, then, for notions of a common humanity?
Nelson Mandela laughs with journalists and performers ahead of the second 46664 concert in the Western Cape in 2005.
When celebrating Nelson Mandela Day, it would benefit South Africans to reflect on what the statesman's legacy means for the nation and how they are living up to his dreams for the country.
South Africa needs to build a mental infrastructure that will allow people to individually and collectively engage in a bold, courageous and trutfhul dialogue.
The welcoming dance at the Myall Creek annual ceremony, July 2015.
Twenty eight unarmed men, women and children were killed at Myall Creek on June 10, 1838. It was a sad, sombre place - but descendants of the perpetrators and victims have transformed it with a healing ritual.
Apologies for past injustices issued to indigenous people in Canada, Australia, the United States and New Zealand in the last few decades are signs of progress.
Australia's national legitimacy is compromised by the failure to repair its relationship with its Indigenous population. Our series explores different ways of resolving this unfinished business.
Prime Minister Malcolm Turnbull is calling for innovation to improve the lives of Indigenous people, but must beware of causing instability with new policies that dismiss everything before them.
Across Indigenous Australia, innovation is occurring locally, under the radar of government policies and support. We can look to this innovation and stop fixating on finding the elusive policy solution.
South Africa is slowly transforming the retributive Western criminal justice system it inherited from colonial times to incorporate African principles of reconciliation and reparation.
The emergence of the restorative justice philosophy responds to the need to change South Africa's retributive criminal justice system to accommodate African legal practices.
While Adam Goodes is the public face of the debate, almost any Indigenous Australian can speak of the day-by-day experience of a lack of respect for who they are.
For at least some Australians, it seems that Indigenous culture is acceptable only as an object of consumption for tourists visiting the remote north.
Australia’s Bumala-y Yuurrama-y seems to be accepted only when confined to matches between Indigenous players, yet all New Zealanders feel able to embrace the Haka.
While AFL player Adam Goodes polarised Australians by performing an Indigenous war dance, New Zealanders unite in celebration of the Haka. The difference in approach to Indigenous culture is telling.
While plans to close ‘unsustainable remote communities’ have triggered recent protests, at the heart of the issue is the nature of the relationship between Indigenous and non-Indigenous Australians.
Decisions being made from on high about the fate of remote Indigenous communities are symptomatic of a continuing imbalance in the relationship between Indigenous and non-Indigenous Australians.
Andrew Bovell’s adaptation of Kate Grenville’s The Secret River is a key example of post-Apology theatre.
AAP Image/Heidrun Löhr
It's been seven years since Kevin Rudd delivered his apology to Indigenous Australians. On Australia's stages dramatists continue to explore the ramifications of that apology and colonial history.
The breastplate given to ‘U. Robert King of the Big River and Big Leather Tribes’ by an unknown settler at Goonal station.
Photo Dragi Markovic, National Museum of Australia
The flood of coverage of the centenary of Gallipoli and the first world war profoundly shapes the way we think of Australia’s history; but we suppress other violent events in our own country that also…
Non-Indigenous Australians should say sorry because they feel sympathy for the plight of the Stolen Generations, not because it was their fault.
As we are about to mark the 14th National Sorry Day and the fourth since the National Apology was delivered by former prime minister Kevin Rudd, I can’t help but wonder if much has changed since the days…