This NAIDOC Week, with the effects of climate change affecting Australia, It’s beyond time to listen to First Nations people who have extensive knowledge of caring for Country.
Carole Lévesque, Institut national de la recherche scientifique (INRS)
The DIALOG network forms a bridge between scientific and Indigenous knowledge. It renews the relationship between the university and the Indigenous world, which has for too long been one-sided.
Climate artists can offer a vision of tangible networks, activities, behaviours and lifestyles that, rather than damaging the planet, support planetary — and personal — health and well-being.
Water is central to adapting to climate change, but very few of the strategies put in place to respond to water hazards or ensure its availability have been evaluated.
Universities must be considered as not only in crisis but also as drivers of crisis in a world of climate change, biodiversity loss, authoritarianism and deep social and economic inequalities.
In this episode, two Indigenous scientists running collaborative labs to address our climate crisis offer some ideas for environmental justice, including a redefinition of pollution.
The climate emergency can’t be addressed with simplistic solutions. A network of Indigenous communities in Brazil invites us to reorient colonial approaches and embrace deeper change.
Although the pandemic has presented a range of issues and problems for our modern world, it also presents an opportunity to embrace Indigenous knowledges and technologies.
Genetic analysis of grizzly bear populations in British Columbia has revealed a connection in how bear and human cultures may have responded to the landscape.
With 300 stone artefacts submerged on Australia’s continental shelf last year, Indigenous underwater cultural heritage needs to be prioritised in marine science and industry practices.
Emily Parke, University of Auckland, Waipapa Taumata Rau et Dan C H Hikuroa, University of Auckland, Waipapa Taumata Rau
Ambiguous language and a rush to judgment have defined the debate about mātauranga and science. It’s time to slow down and stop talking past each other.
Historically, research has been imposed upon Indigenous people, instead of conducted with them. This is an exploration of more collaborative ways to research when working with Indigenous communities.