When our COVID-19 lockdowns end, we can't afford to stop caring about collective well-being. NZ is well positioned to show the world how it's done – if we listen to Māori and other diverse voices.
A Brazil nut tree in Jaú National Park, Amazonas, Brazil.
Victor Caetano-Andrade
Trees in tropical forests are more than carbon sponges – they're cultural artefacts.
The keeper of hundreds of Kwakwaka’wakw songs, Kwaksistalla Wathl’thla (Clan Chief Adam Dick), chanting at a feast (qui’las) with Mayanilh (Dr. Daisy Sewid-Smith).
(Bert Crowfoot)
Ancestral Indigenous songs often encode territorial responsibilities and rights, such as in relationship with 'lokiwey' (coastal clam gardens) on the Pacific Northwest Coast.
Progress, in historical terms, has so often meant clearing places of their native inhabitants – both human and non-human.
A team of researchers in northern Australia have documented kites and falcons, “firehawks,” intentionally carrying burning sticks to spread fire: It is just one example of western science catching up to Indigenous Traditional Knowledge.
James Padolsey/Unsplash
A double standard exists concerning the acceptance of Traditional Knowledge by practitioners of Western science.
Indigenous knowledge has aided and enhanced modern science and technology for centuries, Natan Obed, president of Inuit Tapiriit Kanatami, speaks about climate change at the global COP22 conference in Marrakech, Morocco, in November 2016.
(AP Photo/Mosa'ab Elshamy)
Traditional Indigenous knowledge and science has aided the development of modern scientific knowledge, and including Indigenous people in science is essential to its future.