A traditional rainmaker in Kenya. How can indigenous knowledge become part of university curricula?
Department For International Development/International Development Research Centre/Thomas Omondi/Flickr
Decolonisation of the curriculum doesn’t have to mean the destruction of Western knowledge, but it’s decentring. Such knowledge should become one way of knowing rather than the only way.
Of course Africa’s universities need collaboration – but not if it’s merely an imposition of ideas from elsewhere.
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Africa’s universities must avoid collaborative programmes with the North that become mere tick-box exercises that only benefit Northern researchers and organisations.
There is a growing authoritarian impulse in South Africa, including among some student activists.
Mark Wessells/Reuters
Sections of South Africa’s student movements regard transformation as a complete failure. Responding to this perceived failure, some have adopted an anti-democratic stance.
Its critics complain that current Afrodiasporic literature is not in tune with everyday life on the continent. They see its versions of Africa as sanitised and Westernised.
A boy holds a placard during a rally in support of President Muhammadu Buhari’s anti-corruption campaign.
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There is a risk that because of fatigue, frustration and silencing the important moment created by South Africa’s student movements will pass by with no proper, long-term structural change.
Transforming the curriculum isn’t as simple as replacing some books with others.
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Calls for the decolonisation of countries, institutions, the mind and of knowledge are not new. In South Africa, these changes are crucial and long overdue. But they must be carefully thought through.
If South Africans are to make the radical changes they must to become truly great, the new generation will have to find a way of understanding the country’s past in its profound complexity.
A curriculum can’t be decolonised by simply removing content. This denies students the chance to participate in local policy debates and the global job market. A more nuanced approach is needed.
A sculpture of Ghana’s founding father in the Kwame Nkrumah Memorial Park in Accra, Ghana.
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Ghana has often been depicted as one of modern Africa’s success stories. But how different is contemporary Ghana to the vision its founding father Kwame Nkrumah had?
Cecil John Rhodes: master of all he surveys - but not of a secret society.
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The book contains major flaws, the chief of which is the lack of solid, supporting evidence. Brown claims that ‘Rhodes documented everything’ – which was not actually the case in this regard.
Nigerian author Chinua Achebe, who died in 2013, wrote stories that offer students from all disciplines valuable insights about the world they want to fix one day.
EPA/Frank May
Students of the social and political sciences can benefit enormously from being taught literature, short stories and watching artistic feature films.
South Africa was hit by an unprecedented wave of student protests against fee hikes, racism and for the decolonisation of curriculum.
Reuters/Mike Hutchings
Many works published on decolonisation originate from Ngugi wa Thiongo’s idea of decolonising the African mind. Imperialism, he writes, has left its mark on the minds of the previously colonised.
The skylines of Alexandra township and Sandton City. Decolonising education involves helping students understand how different experiences shape our world.
Reuters/Kim Ludbrook
South Africa’s universities are in a state of upheaval. Academic developers must rethink their own purpose and how they work with academics in this environment to foster positive change.
University of Johannesburg students summarise their goal in a hashtag. The question is, what happens next?
Kim Ludbrook/EPA
Student protests in South Africa saw triumph for the hashtag and success for the slogan. What lies beyond this as students push for genuine change in universities?
Will academics keep standing on the sidelines while students dismantle symbols of colonialism like the statue of Cecil John Rhodes?
Reuters/Mike Hutchings
African academics are steeped in European knowledge systems and ways of teaching. There is a galaxy of African scholarship they can draw from to change this - if they’re brave enough.
Things can’t just carry on as ‘normal’ now that university students in South Africa have demanded massive systemic change.
Shiraaz Mohamed/EPA
The students’ movement has stretched South Africans in personal, professional, powerful and provocative ways. Have academics been stretched enough to reflect deeply on the status quo at universities?
Students want change. Universities want autonomy. Is there a middle ground?
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Many universities in East and West Africa lost their autonomy during the 1980s and 1990s and became handmaidens of the state. What insights can their experiences offer for South Africa?
Research Fellow at the University of the Free State, South Africa and Assistant Professor in the History of International Relations, Utrecht University