An Indigenous flag flies in front of Parliament during the National Day for Truth and Reconciliation, Sept. 30, 2021. To live up to the intentions of UNDRIP, Canada must work with Indigenous communities to change harmful laws.
THE CANADIAN PRESS/Sean Kilpatrick
To fully implement the UN Declaration on the Rights of Indigenous Peoples, Canada must engage in genuine and inclusive law reform.
All over the world, the territories of Indigenous peoples map onto regions of the richest and most persistent biodiversity. A book about hunter-gatherer Arctic peoples shows why.
Indigenous-led conservation economies have immense reconciliatory potential and need to be respectfully supported and engaged.
Indigenous-led conservation economies have immense reconciliatory potential and need to be respectfully supported and engaged in order to create a new shared and equitable economic system.
George River Caribou outside of Nain, Nunatsiavut, Labrador.
Support for Inuit and other Indigenous-led strategies for conservation and community well-being must be prioritized.
Changes to search terms, through guidance from Indigenous communities and library experts, can align systems with everyday language, but can’t invalidate the terms people use to refer to themselves.
Beyond revamping misleading terminology, some library science scholars and Indigenous knowledge holders are looking at how to index library materials in ways that reflect Indigenous knowledge.
Mural by Beau Dick for British Columbia’s first Culturally Supportive House.
Aboriginal Coalition to End Homelessness
The Aboriginal Coalition to End Homelessness opened British Columbia’s first culturally supportive housing on Vancouver island — a model that can be replicated across Canada.
Men participate in a demonstration of rope making for dog teams, May 12, 2022, in Inukjuak, Que.
The Canadian Press/Adrian Wyld
The DIALOG network forms a bridge between scientific and Indigenous knowledge. It renews the relationship between the university and the Indigenous world, which has for too long been one-sided.
Lorelei Williams, whose cousin Tanya Holyk was murdered by serial killer Robert Pickton and aunt Belinda Williams went missing in 1978, wears a t-shirt bearing their photographs at a National Inquiry event in Vancouver in 2019.
THE CANADIAN PRESS/Darryl Dyck
The government needs to implement its proposed action plan. The families of the missing and murdered put their trust in a federal inquiry process, but have yet to receive that justice.
Québec Premier François Legault defended Bill 96 saying he doesn’t want the province to become Louisiana.
THE CANADIAN PRESS/Ryan Remiorz
For most Québec residents, there is broad consensus that French should be protected. But many of us believe that multilingualism need not threaten French.
With the new name comes a model for other renaming processes in the realm of reconciliation.
THE CANADIAN PRESS/Cole Burston
Incorporating lessons from Ryerson University’s renaming process could help Canadian institutions address colonization.
Final approach on the air charter into the Voisey’s Bay mine, a fly-in/fly-out nickel, copper and cobalt mine located near Nain, Nunatsiavut, in northern Labrador.
‘Living with COVID-19’ has much higher risks for Nunatsiavut Inuit communities than many other areas. Recognizing those risks is crucial as mining operations resume in Newfoundland and Labrador.
A woman examines a diamond she is in the process of cutting and polishing in Yellowknife, N.W.T. in a photo from 2003.
(CP PHOTO/Bob Weber)
While marketing has made diamond rings a symbol of heteronormative happy endings, women from the Northwest Territories tell a different story about their experiences with the diamond mines.
Drying polar bear skin in Hopedale, Nunatsiavut.
International proposals to ban the trade of polar bear parts undercut Inuit rights, knowledge and decision-making.
Mary Simon, Canada’s first Inuit governor-general and a native Inuktitut speaker, inspects the honour guard as she arrives at Rideau Hall in July 2021.
THE CANADIAN PRESS/Ryan Remiorz
Linguistic rights are human rights that apply to majorities and minorities alike, not just at the discretion of those who hold power.
Grey Owl was an original ‘pretendian,’ portraying himself as the the son of a Scottish man and Apache woman after moving to Canada in the early 1900s.
(Canadian National Railways/Library and Archives Canada, e010861684)
Those quick to call-out are often not clamouring for Indigenous nations’ jurisdiction over citizenship, nor are they demanding “pretendians” be held accountable to Indigenous nations.
In this episode, two Indigenous scientists offer a different theory of pollution — one that includes colonialism at its root. This understanding may help us make a better future. Here, logging activities in Australia.
Colonialism is manifested by the way pollution impacts the lives of Indigenous peoples in Canada. Two Indigenous environmental scientists discuss how they’ve overcome obstacles in their research.
For some Indigenous people, participating in Canadian elections continues the legitimacy of the Canadian state.
Indigenous people who vote are reminding Canada of the nation-to-nation relationships that continue to exist and to bring change from within the very structure that has been used to erase them.
Jesse Popp is an Indigenous scholar who is regularly inundated with requests for input and assistance. Here she shares a few things you should consider before reaching out to an Indigenous scholar.
As people recognize the value in weaving together knowledge systems and move towards reconciliation, Indigenous Peoples are being increasingly approached.
At the beginning of the 12-day celebration of life ceremony, Elder Wendy Phillips performs a smudge.
Was participating in ceremony despite pandemic restrictions an act of Indigenous resistance and resurgence and did it reflect reassertion of nationhood and self-determination?
Queen’s University professor Celeste Pedri-Spade says a basic first question to determine identity is: ‘Who is your grandmother?“ Here a group of Métis children and two women sitting on a large rock, Fort Chipewyan, Alberta, 1931.
H. S. Spence, Canada. Department of Mines and Technical Surveys. Library and Archives Canada, PA-014406 /
Transcript for Don’t Call Me Resilient Podcast EP 8: Stolen identities: What does it mean to be Indigenous?