Some have claimed the proposed new Indigenous names for Winnipeg streets are too difficult to pronounce. But what does it mean when we say a word is hard to pronounce?
The Toronto District School Board is among Ontario boards committed to teaching a Grade 11 mandatory course called First Voices.
(Jennifer Brant)
For Indigenous literature courses to be successful, Indigenous cultural safety must be centred, and commitment to teacher professional development is a must.
Protesters interrupt a speech by Prime Minister Justin Trudeau — demanding that the government stop invading Indigenous land — during the opening ceremony of COP15, the UN conference on biodiversity, in Montréal, on Dec. 6, 2022.
THE CANADIAN PRESS/Paul Chiasson
In order to meet its 2030 biodiversity targets, Canada is heavily relying on Indigenous Protected and Conserved Areas, which could do more harm than good for First Nations, Inuit and Métis.
Legal principles of coverture written into the Indian Act continue to negatively impact the rights of Indigenous women.
(Shutterstock)
Spirituality is a vital part of Indigenous identities. Incorporating spiritual education can create space in schools where Indigenous students can learn and grow.
An Indigenous flag flies in front of Parliament during the National Day for Truth and Reconciliation, Sept. 30, 2021. To live up to the intentions of UNDRIP, Canada must work with Indigenous communities to change harmful laws.
THE CANADIAN PRESS/Sean Kilpatrick
To fully implement the UN Declaration on the Rights of Indigenous Peoples, Canada must engage in genuine and inclusive law reform.
Indigenous-led conservation economies have immense reconciliatory potential and need to be respectfully supported and engaged.
(Sergey Pesterev/Unsplash)
Indigenous-led conservation economies have immense reconciliatory potential and need to be respectfully supported and engaged in order to create a new shared and equitable economic system.
Changes to search terms, through guidance from Indigenous communities and library experts, can align systems with everyday language, but can’t invalidate the terms people use to refer to themselves.
(Shutterstock)
Beyond revamping misleading terminology, some library science scholars and Indigenous knowledge holders are looking at how to index library materials in ways that reflect Indigenous knowledge.
Mural by Beau Dick for British Columbia’s first Culturally Supportive House.
Aboriginal Coalition to End Homelessness
The Aboriginal Coalition to End Homelessness opened British Columbia’s first culturally supportive housing on Vancouver island — a model that can be replicated across Canada.
Men participate in a demonstration of rope making for dog teams, May 12, 2022, in Inukjuak, Que.
The Canadian Press/Adrian Wyld
Carole Lévesque, Institut national de la recherche scientifique (INRS)
The DIALOG network forms a bridge between scientific and Indigenous knowledge. It renews the relationship between the university and the Indigenous world, which has for too long been one-sided.
Lorelei Williams, whose cousin Tanya Holyk was murdered by serial killer Robert Pickton and aunt Belinda Williams went missing in 1978, wears a t-shirt bearing their photographs at a National Inquiry event in Vancouver in 2019.
THE CANADIAN PRESS/Darryl Dyck
The government needs to implement its proposed action plan. The families of the missing and murdered put their trust in a federal inquiry process, but have yet to receive that justice.
With the new name comes a model for other renaming processes in the realm of reconciliation.
THE CANADIAN PRESS/Cole Burston
While marketing has made diamond rings a symbol of heteronormative happy endings, women from the Northwest Territories tell a different story about their experiences with the diamond mines.
A stop sign in English, French and Inuktitut, in Iqaluit, Nunavut.
THE CANADIAN PRESS/Paul Chiasson
This National Indigenous Languages Day, let’s celebrate the community-led initiatives that focus on building capacity and sustainability for future generations.
Grey Owl was an original ‘pretendian,’ portraying himself as the the son of a Scottish man and Apache woman after moving to Canada in the early 1900s.
(Canadian National Railways/Library and Archives Canada, e010861684)
Those quick to call-out are often not clamouring for Indigenous nations’ jurisdiction over citizenship, nor are they demanding “pretendians” be held accountable to Indigenous nations.
Scientist Michelle Murphy says we should ‘value wastelands …and injured life.’ Here, collected plastic from the shoreline of Hamilton, Ontario is sorted by colour.
Jasmin Sessler/Unsplash
In this episode, two Indigenous scientists running collaborative labs to address our climate crisis offer some ideas for environmental justice, including a redefinition of pollution.
In this episode, two Indigenous scientists offer a different theory of pollution — one that includes colonialism at its root. This understanding may help us make a better future. Here, logging activities in Australia.
Matt Palmer/Unsplash
Colonialism is manifested by the way pollution impacts the lives of Indigenous peoples in Canada. Two Indigenous environmental scientists discuss how they’ve overcome obstacles in their research.
For some Indigenous people, participating in Canadian elections continues the legitimacy of the Canadian state.
(Shutterstock)
Indigenous people who vote are reminding Canada of the nation-to-nation relationships that continue to exist and to bring change from within the very structure that has been used to erase them.
Jesse Popp is an Indigenous scholar who is regularly inundated with requests for input and assistance. Here she shares a few things you should consider before reaching out to an Indigenous scholar.
(Jesse Popp)
As people recognize the value in weaving together knowledge systems and move towards reconciliation, Indigenous Peoples are being increasingly approached.
At the beginning of the 12-day celebration of life ceremony, Elder Wendy Phillips performs a smudge.
(Josh Lyon)
Was participating in ceremony despite pandemic restrictions an act of Indigenous resistance and resurgence and did it reflect reassertion of nationhood and self-determination?