Across Australia, there are memorials to white people ‘killed by Natives’. But there is a silence about what led to these attacks, or the reprisal massacres that typically followed.
The Obelisk, adorned with communist star, was torn down in Riga, Latvia.
Ints Vikmanis/Alamy
The danger in these metaphors is they can subconsciously discourage reinterpretation, which can further contribute to sexist, racist and colonial influence in historical writing.
King Lobengula holds Mbuya Nehanda in the mural.
Screenshot/Leeroy Spinx Brittain aka Bow
The unity between Zimbabwe’s two main ethnic groups is so fragile that even an inspirational street mural can expose it.
A man hangs a protest banner where the Egerton Ryerson statue used to sit at Ryerson University. The statue was toppled in June by those protesting the discovery of graves at Indian Residential Schools.
THE CANADIAN PRESS/Frank Gunn
The suburban-built environment whitewashes the violence and theft on which Canada is built.
St Kitts-born Archibald Burt pictured beside sugar cane growing in his Perth garden in 1862. Burt, a former slave owner, became chief justice of Western Australia.
State Library of Western Australia 6923B/182
When Britain legislated to abolish slavery in 1833, some former slave owners moved to the Australasian colonies. New research traces this movement of people, money and ideologies.
Brothers: Princes William and Harry reunited for the dedication of the statue to their mother, Diana, Princess of Wales.
Dominic Lipinski/Pool via Reuters
Statues can help us more fully understand our past and celebrate the contribution of women.
Workers lower a a statue of Canada’s first prime minister, John A. Macdonald, onto a truck as a crowd watches in Kingston, Ont., June 18, 2021.
THE CANADIAN PRESS/Lars Hagberg
As the government cracks down on the right to protest, we should remind ourselves of similarities between new legislation and older legacies of imperialism.
Protestors toppled a statue of Sir John A. Macdonald after a demonstration in Montréal on Aug. 29, 2020.
(THE CANADIAN PRESS/Graham Hughes)
Contending with Canada’s history means acknowledging different versions of the truth. Toppling statues won’t resolve the wrongs of the past — education is an important part of democracy and inclusion.
Contemplating the future of the business school means we must decide what kind of society we want our students to create and what reforms are needed to enable them to do so.
Artist Joi T. Arcand explains ‘Never Surrender,’ ‘translates a …1980s Canadian pop song into the Cree language and recontextualiz[es] the lyrics as an anthem of Indigenous sovereignty.’ Here, the image layered over a photo of a Winnipeg sidewalk.
(Noor)
Both the COVID-19 pandemic and urgent debates around public heritage and monuments shape how Nuit Blanche Toronto is seeking to engage artists and viewers in remapping cities.
Australia’s move to increase fees for some university humanities courses reflects global trends towards market-friendly education that overlook what’s needed for human flourishing. Here, the University of Sydney.
(Eriksson Luo/Unsplash)
The political metamorphosis of Louis Riel illustrates one of the most paradoxical aspects of nationalism: how former enemies can be transformed into compatriots.