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Articles on Traditional Indigenous Knowledge

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Kiwirrkurra Traditional Owner Yukultji Napangati sharing tracking knowledge with ecologist Rachel Paltridge. Nicolas Rakotopare

Reading desert sands – Indigenous wildlife tracking skills underpin vast monitoring project

Footprints, droppings, diggings and other signs left behind by animals reveal a lot to a skilled observer. Indigenous knowledge feeds into one of Australia’s largest wildlife monitoring endeavours.
Community glass artwork by Shark Bay Arts Council members of restored seagrass meadow on display at the Wirriya Jalyanu (seagrass) Festival. Elizabeth Sinclair/UWA

Healthy Country, healthy people: how shared knowledge is helping to restore a World Heritage area

A partnership that combines Western science and Traditional Owners’ ecological knowledge is restoring the seagrass meadows of Gathaagudu/Shark Bay.
Fostering belonging for Indigenous students through courses, as well as through dedicated campus spaces, matters. First Peoples House at University of Victoria. (UVic Photos)

How a first-year university writing course for Indigenous students fostered skills and belonging

It’s possible to work with restricted resources to design and implement creative initiatives to serve the particular needs of Indigenous students at university.
An orangutan and a human share a moment and touch hands. Indigenous philosophies regard animals as human’s close relations deserving of respect, kindness and gratitude from birth to the end of their lives. (Shutterstock)

How Indigenous philosophies can improve the way Canadians treat animals

Indigenous views and ways of knowing should be applied to the way we keep, use, and kill animals, and in how we teach future generations about animal use and their care.
Scientist Michelle Murphy says we should ‘value wastelands …and injured life.’ Here, collected plastic from the shoreline of Hamilton, Ontario is sorted by colour. Jasmin Sessler/Unsplash

Why pollution is as much about colonialism as chemicals — Don’t Call Me Resilient EP 11

In this episode, two Indigenous scientists running collaborative labs to address our climate crisis offer some ideas for environmental justice, including a redefinition of pollution.
A variety of clues can tip off archaeologists about a promising spot for excavation. Gabriel Wrobel

How do archaeologists know where to dig?

Archaeologists used to dig primarily at sites that were easy to find thanks to obvious visual clues. But technology – and listening to local people – plays a much bigger role now.

Australia’s plants and animals have long been used without Indigenous consent. Now Queensland has taken a stand

Our medicine, cosmetics and other everyday products contain compounds taken from nature. But Traditional Owners may not have given permission for the materials or their knowledge to be used.
Mukurtu is a Warumungu word meaning “dilly bag” or a safe keeping place for sacred materials. Nina Maile Gordon/The Conversation CC-NY-BD

Mukurtu: an online dilly bag for keeping Indigenous digital archives safe

Mukurtu: an online dilly bag for keeping Indigenous digital archives safe The Conversation71.5 MB (download)
Mukurtu - Warumungu word meaning 'dilly bag' or a safe keeping place for sacred materials - is an online system helping Indigenous people conserve photos, songs and other digital archives.
Tourism is putting some natural sites under increasing pressure. from www.shutterstock.com

Five insights that could move tourism closer towards sustainability

Can tourism ever be sustainable? Only if operators and consumers start looking beyond the idyllic postcard images and take undesirable consequences of tourism into account.

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