Mahatma Gandhi is one of the most influential personalities in history, celebrated for his advocacy of non-violent resistance. But his dark side is now receiving increased attention.
South African universities are aflame as student protests for free education turn violent. But, would a non-violent approach, as preached by Martin Luther King, be more effective in their cause?
Once again South Africa is facing the challenge of a compromised relationship between the state and the church. Is Nelson Mandela inadvertently responsible?
Universities are so busy trying to make ends meet that there’s no time to listen to their communities’ stories. It’s crucial to develop safe spaces where tough conversations can happen.
For a global audience, the movie ‘A United Kingdom’ provides a topical account of race relations. The love story is likely to revitalize the popular viewpoint of Botswana as a national success story.
Sometimes album sleeves reveal little about the music. Instead they illuminate the society it came from, exposing unexpected stories of people, art forms and struggles.
The system of apartheid is long gone. But its legacy of poor funding for historically black universities - and of planning that banished black universities to cities’ margins - remains.
September is celebrated as heritage month in South Africa. How to get it right? A revisit to a national newspaper’s decade-old, ambitious project is a good yardstick to use.
Susan Williams, School of Advanced Study, University of London
The Soviet Union tested its own atomic bomb in 1949, to the profound shock of the US. This heated up the Cold War dramatically and thrust the Congo to the centre of American geopolitical strategy
The main criticism leveled at the body that oversees the work of South Africa’s elite police unit, the Hawks, is that it lacks the power to initiate investigations, making it ineffective.
Qunta advocates a reparations fund to accelerate corrective policies, that schools be freed from colonial indoctrination and that African culture should be mainstreamed, especially African languages.
During the 1980s, press coverage of South African family murders suggested that something was ‘wrong’ with white society – and with the white Afrikaans men who were usually seen as perpetrators.