By placing institutional abuse within its larger context, the royal commission has made the prevention and identification of child sex offending a collective responsibility.
Diane Winston, USC Annenberg School for Communication and Journalism
In the ‘60s, a Roman Catholic religious order, the Immaculate Heart Sisters, created a new vision of a religious community. Meghan Markle, engaged to Prince Harry, attended the high school founded by the nuns.
All the world’s major religions are concerned with moral behavior. But research shows little evidence that religious people are more ethical than atheists.
Even if secular law changes to allow same-sex couples to marry, churches are protected by religious freedom to choose who they will - or will not - marry.
A liturgy expert explains that until the 12th century local bishops made decisions on Catholic liturgical practices even though the Catholic Mass was celebrated in Latin until 1970. How did that change?
The hierarchy of the Catholic Church requires nearly absolute obedience. This makes it difficult to speak up against superiors. And by the same token, superiors too can protect offending priests.
Anthony Foster’s attention to detail and his clarity about the evil perpetrated in the systematic institutional abuse of children was often the object of media analysis.
The world’s media, which has in the past found Zambia uninteresting, are suddenly paying more attention to the impoverished nation, for all the wrong reasons.
The ongoing debate is a continuation of the Philippines’ long journey towards reproductive health - and its having been turned into a political and moral issue by various actors.
Last week’s hearing into the Catholic Church’s response to child sex abuse made for grim listening, and showed there is still much reform work to be done.