When links with the past are destroyed, there is a loss of opportunity to continue a way of life, to live in the place one’s parents and grandparents lived.
Benjamin Jensen, American University School of International Service
The Taliban and the Islamic State group are among the militant groups that have been known to use civilians as human shields in the past, in order to try to shift their opponents’ war calculations.
In a survey of 1,600 people from across Mosul, we asked what they thought of the millions of dollars being spent to reconstruct the heritage sites of the city.
Day 4 of our Understanding Islam series. Knowing the historical contributions of Islam and its influence on other faiths can help counter many assumptions about the religion today.
The insurgents left Mosul in 2017 in a near total state of destruction. With little outside help, local residents are rebuilding their city and reclaiming their identity.
The events that followed the 2003 US invasion of Iraq started a cycle of violence against the country’s minority Christian population. The pope’s visit is meant to bring some ‘healing and comfort.’
Despite the fact that the Islamic State is on the run, the terrorist group still manages to inspire, motivate and maintain the social identity and cohesion of its members. Here’s how.
As Mosul rebuilds, its history is a reminder that people of many faiths lived in cooperation in the city. In the city was the Tomb of Prophet Jonah, venerated by Jews, Christians and Muslims alike.
While Islamic State might be taking significant blows, including the recapture of the key Iraqi city, there is no reason to expect the violent and radical group will disappear.
The Great Mosque of Mosul - with its iconic leaning minaret - appeared on one of Iraq’s banknotes. Its destruction by the Islamic State is an act of great symbolic importance.
The tragedy of Mosul is that while Islamic State’s territorial project in Iraq is coming to an end, it is creating new problems that exacerbate the country’s existing challenges.
Associate Professor in Islamic Studies, Director of The Centre for Islamic Studies and Civilisation and Executive Member of Public and Contextual Theology, Charles Sturt University