In The Second Woman, actor Nat Randall replays the same scene, across 24 hours, with 100 different men. Leaving the audience to join her on stage is a thought-provoking experience.
Juxtaposed against this year’s other nominees, Call Me By Your Name reveals just how heavy-handed, self important and downright silly much popular cinema has become.
From phallus-shaped wind chimes to explicit erotica on lamps and cups, sex is everywhere in ancient Greek and Roman art. But our interpretations of these images say much about our own culture.
On the Sydney Mardi Gras march of 1978
The Conversation, CC BY31.7 MB(download)
On a cold Saturday night in Sydney on June 24, 1978, a number of gay men, lesbians and transgender people marched into the pages of Australian social history. I was one of them.
Expatriate Australian director Barrie Kosky and Shostakovich’s modernist opera The Nose seem made for each other. It was sung in an expressive English translation - and the tap-dancing noses brought the house down.
For non-fans, listening to death metal is a negative experience. But research has found the music has the opposite effect on fans, giving rise to positive experiences such as power, joy and peace.
The idea that the athletic contests – held in honour of the Greek god Zeus for over a thousand years – were shut down by a puritanical Christian emperor makes for a good story. But is it true?
A engaging show at the Perth Festival is an homage to obsolete objects - pen knives, blotting paper, inkwells, the handwritten letter, telegrams - and a meditation on time.
Bereaved families strive to comprehend that there is nothing they could have done to prevent the death of their loved one. Viewing the crime-and-accident scene images can offer a path to healing.
On his bush block in the WA wheatbelt, poet John Kinsella attempts habitat restoration and reflects on the responsibilities of the writer as a witness to species loss.
When did Australia’s human history begin?
The Conversation, CC BY16.6 MB(download)
Today's episode of Essays On Air, the audio version of our Friday essay series, seeks to move beyond the view of ancient Australia as a timeless and traditional foundation story.
Rubbish excavated from brothels sheds light on sex workers’ lives in the 19th century. Despite the dangers, prostitution offered an independent living free of male control.
Graeme Austin, Te Herenga Waka — Victoria University of Wellington and Emily Hudson, King's College London
Australia’s plan to extend ISP ‘safe harbour’ copyright immunities to cultural institutions avoids more nuanced thinking about the nature and social value of culture, art and education.
Sappho sang of desire, passion and love – mostly directed towards women. As new fragments of her work are found, a fuller picture of her is emerging, but she remains the most mysterious of ancient poets.
Lindeman’s Ben Ean Moselle was the ultimate wine for everyone in the 1970s. But as Australia grew wealthier, its fortunes faded in competition with other, ‘finer’ wines.
Why grown-ups still need fairy tales
The Conversation, CC BY22.8 MB(download)
We consciously and unconsciously tell fairy tales today, despite advances in logic and science. It’s as if there is something ingrained in us that compels us to see the world through this lens.
Over 20,000 former POWs returned to Australia at the end of the second world war. Archival research sheds light on those who struggled to readjust to life here - and the impact on their wives.
The Lady and the Unicorn tapestries, woven around 1500, have been called the ‘Mona Lisa of the Middle Ages’. While they make for breathtaking viewing, their threads are encoded with much meaning.
Actor Craig McLachlan has launched defamation proceedings against publishers over sexual harassment allegations. Here’s what that means for McLachlan and his accusers.
BBC’s Call the Midwife is a celebration of working class women’s labour. In its frank, but sweet, discussion of childbirth, it has much in common with fairy tales.
The detention centre for asylum seekers generated some economic benefits for Manus Islanders. But how would their forefathers have reasoned with the incarceration of men in exchange for development and money?