Beyond the familiar ideas of mateship and sacrifice, Anzac Day offers an opportunity to teach young people a more complicated but meaningful version of history.
Captured German trenches near Messines, June 1917.
Daily Herald Archive / Getty Images
Evidence shows New Zealand’s first world war soldiers killed both surrendering and wounded German soldiers. Their actions, condoned at the highest level, cast a long shadow.
Ralph Fiennes as Coriolanus in the 2011 film adaptation.
Hermetof Pictures, Piccadilly Pictures, Icon Entertainment International
In 26 of his 38 plays, Shakespeare includes a war. Reading them, one is tempted to ask ‘when will we ever learn?’ rather than pronounce, ‘lest we forget’.
A close friend of John Curtin, Dame Mary Gilmore wrote poems on topics such as colonial violence and the plight of the koala. How has her great, great nephew, Scott Morrison, chosen to remember her?
By pushing the timing of approval back to April, likely just before the election, the government has put itself in a position to use the curriculum to score political points.
Public debates about the Australian Curriculum are arguably a sign of democracy at work. Suggesting that some things, such as Anzac Day, are sacred and beyond critical inquiry is not.
Royal New Zealand Returned and Services' Association Collection, Alexander Turnbull Library, Wellington, NZ (Tiaki reference number 1/4-009458-G)
As trans-Tasman borders re-open and in the wake of the Christchurch attacks, Anzac Day gains new meaning and presents new challenges – just as it has always done.
Avenues of Honour were planted to remind us of the sacrifice and suffering of our servicemen and women. But as the years wore on, many declined or disappeared.
Amid the trauma and boredom of war, soldiers turned to reading — often magazines they wrote themselves.
Crowds ahead of the dawn service at Canberra’s National War Memorial in 2018. Attendance at the service fell from 120,000 in 2015 to 35,000 in 2019.
Rohan Thomson/AAP
When the honour of Australia’s revered soldiers is questioned, so, too, is the national self-image. But war is an ugly business, and we pay a price for tethering it so tightly to our identity.
As Spanish flu ravaged the world in 1919, Australians found novel ways to commemorate Anzac Day, and they will do so again this year.
Japanese internees starting to leave the train which brought them from Hay on their way to the Loveday Internment Camp Group in the Barmera area (1943, Renmark, South Australia).
Australian War Memorial/Photo: Hedley Keith Cullen
Reflecting on the wartime treatment of two Japanese Australians (or Nikkei) raises the spectre of our racist past - and can prompt us to consider the vulnerabilities of Asian Australians today.
War movies are an enduring genre, making hundreds of millions at the box office. With Anzac Day approaching, we ask: does Hollywood go too far in obscuring the true horrors of battle?
Anzac biscuits are the perfect treat to bake in COVID-19 isolation. Recipes emerged from another world-changing crisis, the first world war, yet we can still bake together online.
Nettie Palmer’s ’s 1916 poem, Birds, was a love song from a wife to a soldier-husband.
photographer unknown. State Library of Victoria