1968 is often remembered as a time when protest galvanized the left. But it was also the year that Richard Nixon won the White House — which Republicans would control for most of the next two decades.
In 1968 the idea of the ideal American family was the father as breadwinner, stay-at-home mom, two kids and a white picket fence. But the women's movement and other forces were beginning to change this – and inspire a conservative backlash that persists to this day.
Maxime Bernier has announced he’s forming a new conservative party to challenge Andrew Scheer’s Conservatives. Don’t count him out. Politics has shown us recently that the impossible can happen.
Brazil’s evangelical Christians are an increasingly powerful political force. These conservative, faith-based voters are now backing a divisive firebrand known for racist remarks for the presidency.
Doug Ford will have to work hard to hold onto voters who feel marginalized and cast their ballots for him seeking order and stability. Here’s why that could be a challenge.
The ‘paranoid style’ of the Australian far-right limits its possibilities for growth, but online organisation has allowed it to infiltrate mainstream politics.
Libertarianism is a minority concern in Australian politics, but it offers a philosophical framework to understand contemporary social and economic challenges.
Tony Abbott’s supporters are derided as delusional conservatives, but they have immense political impact and are determined to bring down Malcolm Turnbull.
As the National Party looks to rebuild under a new leader, it needs to embrace its minority status, establish clearly what it stands for, and remain true to those ideals.
Conservatives are often critical of ‘identity politics’ for silencing dissenting views. But on ABC’s Q&A on Monday night Malcolm Turnbull presented a very narrow vision of national identity.
The ‘yes’ vote disproves that the rise of the minor party vote is the result of a cultural backlash from people who reject the progressive agenda, including the expansion of rights for minorities.
Secular people, including atheists, in Indonesia have to assume multiple identities: they step into a religious persona for the religious family and friends, and a real one for trusted peers.