The Narrabri ‘Big Picture’ event in November 2015 brought together people from across the region in opposition to coal seam gas extraction..
While anger mobilises opposition to coal seam gas projects, it is also joy, especially the joy of social connection, that helps to sustain involvement.
President Donald Trump speaks to the media outside of the White House.
Any amateur politician can engage in lying. President Donald Trump is going further than that. He’s engaging in ‘post-truth’.
Forida, who earns about 35 cents (AUD) an hour as a garment worker, subsists on watery rice when her family’s money runs out so her son may eat better.
We wear the evidence of extreme inequality – clothing made by workers in Bangladesh for 35 cents an hour. But we know how to reduce inequality – we just have to do it.
Governments have made a difference to inequality in the past, as Roosevelt’s New Deal did in the 1930s, and could do so again if citizens acted to ensure their voices are heard.
Governments’ lack of response to rising inequality is not a problem of knowledge or public support. The problem is that those whose needs are being ignored must find a way to make themselves heard.
Workers’ falling share of national income is helping to fuel the trade union campaign to ‘change the rules’.
While government payments and programs go some way to reducing inequality, the transformation of the labour market and its institutions has cut workers’ share of the pie to historic lows.
Through grassroots movements like La Via Campesina, farmers around the world are working to reassert the rights of local food producers.
Global Justice Now/Flickr
If the food movement’s goal is to reclaim a corporatised food system by ‘rebuilding the public sphere from the ground up’, what does this look like?
Unions, which traditionally protected wages at the bottom end, are starting to tap into community anger at the wealth flowing to the top end of town.
This is the first article in a series, Reclaiming the Fair Go, to mark the awarding of the 2018 Sydney Peace Prize to Nobel laureate and economist Joseph Stiglitz.
Even when Xi Jinping meets Donald Trump, China seeks to erase history that does not suit the Communist Party’s purpose.
For China, national amnesia has become a ‘state-sponsored sport’. Memories of events deemed sensitive by the state are not just forgotten, they are winnowed out and selectively deleted.
The 1979 Iranian revolution wasn’t purely Islamic but the clerics, led by Ayatollah Khomeini, made it so to consolidate their power.
Reformists are calling for the emancipation of religion from a state that’s seen to exploit Islam for purposes of political power. This remains the most formidable challenge to Iran’s ruling clergy.
False beliefs about language and speech underlie legal precedents that allow jurors to be “assisted” by unreliable transcripts of forensic audio.
The Everett Collection/Shutterstock
Not all false beliefs arise from malicious misinformation. Some legal precedents rest on the status of everyday ‘common knowledge’, since shown to be false, but embedded in our law nonetheless.
Contemporary politics is no longer able to resist the pressure of economic power.
David Shankbone/Wikimedia Commons
The financial oligarchies differ from other kidnappers by being silent about their power over institutions and policies – they don’t want to alert anyone to what they have done.
In Kyiv in February 2014, riot police line up opposite crosses marking the deaths of protesters. More than 10,000 people have been killed since the Euromaidan protests began in late 2013.
For Ukrainians, the legacy of the Euromaidan revolution is decidedly mixed, and for the protesters who waved European Union flags EU membership now looks like a distant dream.
The nation is increasingly defined in terms of threats from outside. It’s the thinking behind Donald Trump’s vow to build a wall to increase security along the border with Mexico.
The idea that societies equal nation-states, neat containers that can be closed off from outside threats, is powerful. The nationalist paradigm even has a hold over many critics of its politics.
Donald Trump posts a link to his very own ‘Real News Update’ on Facebook.
Donald J. Trump/Facebook
The best defence against post-truth politics is not ‘the truth’. Democracy should resist the political tyranny of claims to some immutable truth as a basis for governing the lives of others.
On the streets of Petrograd on July 4, 1917, when troops of the provisional government opened fire on demonstrators.
Viktor Bulla/Wikimedia Commons
The physical and political space of cities can be shaped from above or below, but few have had more revolutionary changes, first under the tsars, then the communists, than St Petersburg.
‘I am a migrant’ solidarity signs were displayed during the European Parliament debate on immigration and asylum in the Strasbourg plenary.
Fraternity is one of the three pillars of the French Republic, but social solidarity is fraying as citizens are criminalised for acting on their beliefs in the human rights of asylum seekers.
Starting out as a set of demonstrations against university reform, the French uprisings of May 1968 quickly gathered momentum.
AAP/EPA/Prefecture de Police Museum
The protesters who took to the streets of Paris didn’t know what they wanted: they just knew what they were against. But they did make us think that maybe there is another, better world.
The 2014 Umbrella Revolution in Hong Kong against ‘Chinese-style democracy’ laid bare democracy’s contested meanings.
Uncertainty is built into democracy, but we are seeing more talk of crisis and more attempts at redefinition. So where does this leave citizens who want to have a meaningful say in how they live?
In clinging to power, Nicolás Maduro, Hugo Chávez’s handpicked successor, is steering Venezuela’s once-rich democracy to autocracy.
Carlos Garcia Rawlins/Reuters
Democracy takes many forms, some of them democracy in name only. Confusion and misappropriation complicate the public struggle for the democracy to come, but this challenge is always unending.
While some are declaring that democracy has had its day, others see this as a time to develop more truly democratic ways of living.
Gustav Klimt, Death and Life, 1910
Is it really time to eulogise democracy, or are we rather on the cusp of a new phase in its long and varied life?